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He shall keep the health of rightful men, and he shall defend them that go simply. (He shall keep safe the salvation, or the deliverance, of the righteous, and he shall defend those who go with honesty, or with integrity.)

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11 A guileful balance is abomination with God; and an even weight is his will. (A deceitful scale is an abomination to God; and equal, or honest, weights be his desire.)

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The simpleness of just men shall (ad)dress them; and the deceiving of wayward men shall destroy them. (The honesty, or the integrity, of the righteous shall direct them; and the deceptions of the wayward shall destroy them.)

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20 A shrewd heart is abominable to the Lord; and his will is in them, that go simply. (A depraved heart is abominable to the Lord; but his delight is in those who do things honestly, or with integrity.)

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19 The lip of truth shall be steadfast [into] without end; but he that is a sudden witness, maketh ready the tongue of leasing (but he who speaketh a ready answer, often haveth a lying tongue).

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22 False lips is abomination to the Lord; but they that do faithfully, please him.

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25 A faithful witness delivereth souls; and a false man bringeth forth leasings. (A faithful witness saveth lives; but a false accuser bringeth forth only lies.)

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13 The will of kings is just lips; he that speaketh rightful things, shall be (ad)dressed. (The desire of kings is just, or truthful, words; he who speaketh upright things shall be favoured.)

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19 Better is a poor man, that goeth in his simpleness, than a rich man biting his lips, and unwise. (Better is a poor person, who goeth in his honesty, or in his integrity, than a rich person biting his lips, and unwise.)

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Forsooth a just man that goeth in his simpleness, shall leave blessed sons after him. (For a righteous person who goeth in his honesty, or in his integrity, shall leave blessed sons and daughters after him.)

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10 A weight, greater in buying, and a weight, less(er) in selling, a measure and a measure, ever either is abominable at God (these be abominable to God).

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26 He that answereth (with) rightful words, shall kiss lips. (Lips shall kiss him, who answereth with upright words.)

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28 Be thou not a witness without reasonable cause against thy neighbour; neither flatter thou any man with thy lips.

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Better is a poor man going in his simpleness, than a rich man in [his] shrewd ways. (Better is a poor person going in his honesty, or in his integrity, than a rich person in all his depraved ways.)

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13 He that hideth his great trespasses, shall not be made rightful; but he that acknowledgeth and forsaketh them, shall get mercy. (He who hideth his great trespasses, shall not be made upright; but he who acknowledgeth and abandoneth them, shall get mercy.)

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23 He that reproveth a man, shall find grace afterward with him (He who rebuketh someone, shall find favour afterward with him); more than he that deceiveth by flatterings of (the) tongue.

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