More Proverbs of Solomon

25 These also are (A)proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to (B)conceal things,
    but the glory of kings is to (C)search things out.
As the heavens for height, and the earth for depth,
    so the heart of kings is (D)unsearchable.
Take away (E)the dross from the silver,
    and (F)the smith has material for a vessel;
take away (G)the wicked from the presence of the king,
    and his (H)throne will be established in righteousness.
Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (I)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen
    (J)do not hastily bring into court,[a]
for[b] what will you do in the end,
    when your neighbor puts you to shame?
(K)Argue your case with your neighbor himself,
    and do not reveal another's secret,
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

11 (L)A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like (M)a gold ring or an ornament of gold
    is a wise reprover to (N)a listening ear.
13 Like the cold of snow in the time of harvest
    is (O)a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like (P)clouds and wind without rain
    is a man who (Q)boasts of a gift he does not give.

15 With (R)patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have (S)found honey, eat (T)only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor's house,
    lest he have his fill of you and hate you.
18 A man who (U)bears false witness against his neighbor
    is like a war club, or (V)a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever (W)sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 (X)If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap (Y)burning coals on his head,
    and the Lord will reward you.

Read full chapter

Footnotes

  1. Proverbs 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court
  2. Proverbs 25:8 Hebrew or else

More Proverbs of Solomon

25 These also are (A)proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to (B)conceal things,
    but the glory of kings is to (C)search things out.
As the heavens for height, and the earth for depth,
    so the heart of kings is (D)unsearchable.
Take away (E)the dross from the silver,
    and (F)the smith has material for a vessel;
take away (G)the wicked from the presence of the king,
    and his (H)throne will be established in righteousness.
Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (I)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen
    (J)do not hastily bring into court,[a]
for[b] what will you do in the end,
    when your neighbor puts you to shame?
(K)Argue your case with your neighbor himself,
    and do not reveal another's secret,
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

11 (L)A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like (M)a gold ring or an ornament of gold
    is a wise reprover to (N)a listening ear.
13 Like the cold of snow in the time of harvest
    is (O)a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like (P)clouds and wind without rain
    is a man who (Q)boasts of a gift he does not give.

15 With (R)patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have (S)found honey, eat (T)only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor's house,
    lest he have his fill of you and hate you.
18 A man who (U)bears false witness against his neighbor
    is like a war club, or (V)a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever (W)sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 (X)If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap (Y)burning coals on his head,
    and the Lord will reward you.

Read full chapter

Footnotes

  1. Proverbs 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court
  2. Proverbs 25:8 Hebrew or else

More Proverbs of Solomon

25 These also are (A)proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to (B)conceal things,
    but the glory of kings is to (C)search things out.
As the heavens for height, and the earth for depth,
    so the heart of kings is (D)unsearchable.
Take away (E)the dross from the silver,
    and (F)the smith has material for a vessel;
take away (G)the wicked from the presence of the king,
    and his (H)throne will be established in righteousness.
Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (I)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen
    (J)do not hastily bring into court,[a]
for[b] what will you do in the end,
    when your neighbor puts you to shame?
(K)Argue your case with your neighbor himself,
    and do not reveal another's secret,
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

11 (L)A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like (M)a gold ring or an ornament of gold
    is a wise reprover to (N)a listening ear.
13 Like the cold of snow in the time of harvest
    is (O)a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like (P)clouds and wind without rain
    is a man who (Q)boasts of a gift he does not give.

15 With (R)patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have (S)found honey, eat (T)only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor's house,
    lest he have his fill of you and hate you.
18 A man who (U)bears false witness against his neighbor
    is like a war club, or (V)a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever (W)sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 (X)If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap (Y)burning coals on his head,
    and the Lord will reward you.

Read full chapter

Footnotes

  1. Proverbs 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court
  2. Proverbs 25:8 Hebrew or else

26 Like snow in summer or (A)rain in harvest,
    so (B)honor is (C)not fitting for a fool.
Like (D)a sparrow in its flitting, like a swallow in its flying,
    (E)a curse that is causeless does not alight.
(F)A whip for the horse, a bridle for the donkey,
    and (G)a rod for the back of fools.
(H)Answer not a fool according to his folly,
    lest you be like him yourself.
(I)Answer a fool according to his folly,
    lest he be (J)wise in his own eyes.
Whoever sends a message by the hand of a fool
    cuts off his own feet and (K)drinks violence.
Like a lame man's legs, which hang useless,
    is a proverb in the mouth of fools.
Like one who binds the stone in the sling
    is (L)one who gives honor to a fool.
Like (M)a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.[a]
11 Like (N)a dog that returns to his vomit
    is (O)a fool who repeats his folly.
12 Do you see a man who is (P)wise in his own eyes?
    (Q)There is more hope for a fool than for him.
13 (R)The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 (S)The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is (T)wiser in his own eyes
    (U)than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws (V)firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”
20 For lack of wood the fire goes out,
    and where there is no (W)whisperer, (X)quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is (Y)a quarrelsome man for kindling strife.
22 (Z)The words of (AA)a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 (AB)Like the (AC)glaze[b] covering an earthen vessel
    are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
    and harbors deceit in his heart;
25 (AD)when he speaks graciously, believe him not,
    for there are (AE)seven abominations in his heart;
26 though his hatred be covered with deception,
    his wickedness will be exposed in the assembly.
27 (AF)Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

Footnotes

  1. Proverbs 26:10 Or hires a fool or passersby
  2. Proverbs 26:23 By revocalization; Hebrew silver of dross

26 Like snow in summer or (A)rain in harvest,
    so (B)honor is (C)not fitting for a fool.
Like (D)a sparrow in its flitting, like a swallow in its flying,
    (E)a curse that is causeless does not alight.
(F)A whip for the horse, a bridle for the donkey,
    and (G)a rod for the back of fools.
(H)Answer not a fool according to his folly,
    lest you be like him yourself.
(I)Answer a fool according to his folly,
    lest he be (J)wise in his own eyes.
Whoever sends a message by the hand of a fool
    cuts off his own feet and (K)drinks violence.
Like a lame man's legs, which hang useless,
    is a proverb in the mouth of fools.
Like one who binds the stone in the sling
    is (L)one who gives honor to a fool.
Like (M)a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.[a]
11 Like (N)a dog that returns to his vomit
    is (O)a fool who repeats his folly.
12 Do you see a man who is (P)wise in his own eyes?
    (Q)There is more hope for a fool than for him.
13 (R)The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 (S)The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is (T)wiser in his own eyes
    (U)than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws (V)firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”
20 For lack of wood the fire goes out,
    and where there is no (W)whisperer, (X)quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is (Y)a quarrelsome man for kindling strife.
22 (Z)The words of (AA)a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 (AB)Like the (AC)glaze[b] covering an earthen vessel
    are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
    and harbors deceit in his heart;
25 (AD)when he speaks graciously, believe him not,
    for there are (AE)seven abominations in his heart;
26 though his hatred be covered with deception,
    his wickedness will be exposed in the assembly.
27 (AF)Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

Footnotes

  1. Proverbs 26:10 Or hires a fool or passersby
  2. Proverbs 26:23 By revocalization; Hebrew silver of dross

26 Like snow in summer or (A)rain in harvest,
    so (B)honor is (C)not fitting for a fool.
Like (D)a sparrow in its flitting, like a swallow in its flying,
    (E)a curse that is causeless does not alight.
(F)A whip for the horse, a bridle for the donkey,
    and (G)a rod for the back of fools.
(H)Answer not a fool according to his folly,
    lest you be like him yourself.
(I)Answer a fool according to his folly,
    lest he be (J)wise in his own eyes.
Whoever sends a message by the hand of a fool
    cuts off his own feet and (K)drinks violence.
Like a lame man's legs, which hang useless,
    is a proverb in the mouth of fools.
Like one who binds the stone in the sling
    is (L)one who gives honor to a fool.
Like (M)a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.[a]
11 Like (N)a dog that returns to his vomit
    is (O)a fool who repeats his folly.
12 Do you see a man who is (P)wise in his own eyes?
    (Q)There is more hope for a fool than for him.
13 (R)The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 (S)The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is (T)wiser in his own eyes
    (U)than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws (V)firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”
20 For lack of wood the fire goes out,
    and where there is no (W)whisperer, (X)quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is (Y)a quarrelsome man for kindling strife.
22 (Z)The words of (AA)a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 (AB)Like the (AC)glaze[b] covering an earthen vessel
    are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
    and harbors deceit in his heart;
25 (AD)when he speaks graciously, believe him not,
    for there are (AE)seven abominations in his heart;
26 though his hatred be covered with deception,
    his wickedness will be exposed in the assembly.
27 (AF)Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

Footnotes

  1. Proverbs 26:10 Or hires a fool or passersby
  2. Proverbs 26:23 By revocalization; Hebrew silver of dross

23 (A)When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a] But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” (B)This was to fulfill the Scripture which says,

(C)“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 (D)but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and (E)the disciple whom he loved standing nearby, he said to his mother, (F)“Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to (G)his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now (H)finished, said ((I)to fulfill the Scripture), (J)“I thirst.” 29 A jar full of sour wine stood there, (K)so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, (L)“It is finished,” and he bowed his head and (M)gave up his spirit.

Jesus' Side Is Pierced

31 Since it was (N)the day of Preparation, and (O)so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was (P)a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other (Q)who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out (R)blood and water. 35 (S)He who saw it has borne witness—(T)his testimony is true, and he knows that he is telling the truth—(U)that you also may believe. 36 (V)For these things took place that the Scripture might be fulfilled: (W)“Not one of his bones (X)will be broken.” 37 And again another Scripture says, (Y)“They will look on him whom they have pierced.”

Jesus Is Buried

38 (Z)After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly (AA)for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 (AB)Nicodemus also, who earlier had come to Jesus[b] by night, came (AC)bringing a mixture of (AD)myrrh and aloes, about seventy-five pounds[c] in weight. 40 So they took the body of Jesus and (AE)bound it in (AF)linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a (AG)garden, and (AH)in the garden a new tomb (AI)in which no one had yet been laid. 42 So because of the Jewish (AJ)day of Preparation, (AK)since the tomb was close at hand, they laid Jesus there.

Read full chapter

Footnotes

  1. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin
  2. John 19:39 Greek him
  3. John 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams

23 (A)When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a] But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” (B)This was to fulfill the Scripture which says,

(C)“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 (D)but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and (E)the disciple whom he loved standing nearby, he said to his mother, (F)“Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to (G)his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now (H)finished, said ((I)to fulfill the Scripture), (J)“I thirst.” 29 A jar full of sour wine stood there, (K)so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, (L)“It is finished,” and he bowed his head and (M)gave up his spirit.

Jesus' Side Is Pierced

31 Since it was (N)the day of Preparation, and (O)so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was (P)a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other (Q)who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out (R)blood and water. 35 (S)He who saw it has borne witness—(T)his testimony is true, and he knows that he is telling the truth—(U)that you also may believe. 36 (V)For these things took place that the Scripture might be fulfilled: (W)“Not one of his bones (X)will be broken.” 37 And again another Scripture says, (Y)“They will look on him whom they have pierced.”

Jesus Is Buried

38 (Z)After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly (AA)for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 (AB)Nicodemus also, who earlier had come to Jesus[b] by night, came (AC)bringing a mixture of (AD)myrrh and aloes, about seventy-five pounds[c] in weight. 40 So they took the body of Jesus and (AE)bound it in (AF)linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a (AG)garden, and (AH)in the garden a new tomb (AI)in which no one had yet been laid. 42 So because of the Jewish (AJ)day of Preparation, (AK)since the tomb was close at hand, they laid Jesus there.

Read full chapter

Footnotes

  1. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin
  2. John 19:39 Greek him
  3. John 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams

23 (A)When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a] But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” (B)This was to fulfill the Scripture which says,

(C)“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 (D)but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and (E)the disciple whom he loved standing nearby, he said to his mother, (F)“Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to (G)his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now (H)finished, said ((I)to fulfill the Scripture), (J)“I thirst.” 29 A jar full of sour wine stood there, (K)so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, (L)“It is finished,” and he bowed his head and (M)gave up his spirit.

Jesus' Side Is Pierced

31 Since it was (N)the day of Preparation, and (O)so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was (P)a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other (Q)who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out (R)blood and water. 35 (S)He who saw it has borne witness—(T)his testimony is true, and he knows that he is telling the truth—(U)that you also may believe. 36 (V)For these things took place that the Scripture might be fulfilled: (W)“Not one of his bones (X)will be broken.” 37 And again another Scripture says, (Y)“They will look on him whom they have pierced.”

Jesus Is Buried

38 (Z)After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly (AA)for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 (AB)Nicodemus also, who earlier had come to Jesus[b] by night, came (AC)bringing a mixture of (AD)myrrh and aloes, about seventy-five pounds[c] in weight. 40 So they took the body of Jesus and (AE)bound it in (AF)linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a (AG)garden, and (AH)in the garden a new tomb (AI)in which no one had yet been laid. 42 So because of the Jewish (AJ)day of Preparation, (AK)since the tomb was close at hand, they laid Jesus there.

Read full chapter

Footnotes

  1. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin
  2. John 19:39 Greek him
  3. John 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams

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ESV Thinline Bible--full grain leather, dark brown
ESV Thinline Bible--full grain leather, dark brown
Retail: $79.99
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