Proverbs 21
New Catholic Bible
Chapter 21
The Lord Weighs the Heart[a]
1 A king’s heart is like a stream of water in the hand of the Lord;
he directs it wherever he pleases.
2 A man’s ways may seem right to him,
but the Lord weighs the heart.
3 To do what is right and just
is more acceptable to the Lord than sacrifice.[b]
4 Haughty eyes[c] and a proud heart—
the lamp of the wicked—are nothing but sin.
5 The plans of the diligent will ensure profit,
but rash haste will surely lead to poverty.
6 One who amasses a fortune by means of a lying tongue
is pursuing a fleeting vapor that leads to death.
7 The violence of the wicked will sweep them away
because they refuse to do what is right.
8 The way of the guilty is crooked,
but the conduct of the innocent is straightforward.
9 It is better to live on the corner of a roof
than to share a spacious house with a nagging wife.[d]
10 The soul of the wicked man is intent on evil;
his neighbor beholds no pity in his countenance.
11 When the scoffer[e] is punished, the simple become wiser;
when the wise man is instructed, he increases in knowledge.
12 The Righteous One watches the house of the evildoer
and brings the evildoer to destruction.
13 One who shuts his ears to the cries of the poor
will himself also cry out and not be heard.
14 A gift given secretly appeases anger,
and a gift concealed in the cloak will avert violent wrath.
15 When justice is done, the upright rejoice,
but evildoers are filled with terror.
16 Anyone who strays from the way of prudence
will rest in the company of the shades.[f]
17 Whoever craves pleasure will end up in want;
whoever loves wine and oil will never grow rich.
18 The wicked man serves as a ransom for the righteous,[g]
as does the faithless man for the upright.
19 It is better to live alone in the wilderness
than with a nagging and irritable wife.
20 The house of the wise man is filled with precious treasure and oil,
but the fool squanders all he has.
21 Whoever pursues righteousness[h] and kindness
will find life and honor too.
22 A wise man can storm a city of warriors
and overthrow the stronghold[i] upon which they relied.
23 One who guards his mouth and his tongue
will preserve himself from trouble.
24 A scoffer[j] is a proud and insolent man
who is haughty in everything he does.
25 The cravings of the idler[k] will prove fatal,
since his hands will do no work.
26 All day long the godless man continues to covet,
whereas the righteous man gives unsparingly.
27 The sacrifice of the wicked is abhorrent,
and more so when it is offered for evil motives.[l]
28 A false witness will perish,
but a truthful witness will never be silenced.
29 A wicked man puts up a bold front,
but an upright man amends his ways.
30 Neither wisdom nor understanding nor counsel
can be of avail against the Lord.
31 The horse is prepared for the day of battle,
but victory rests with the Lord.[m]
Footnotes
- Proverbs 21:1 There is nothing unexpected in these reflections that oppose the lot of the righteous and that of the wicked, or in these comparative illustrations of wisdom and folly. The traditional teaching then in vogue about the earthly recompense of the righteous and the conviction that the wicked hasten to their ruin even on earth remain in full force. We will read two apt words about the quarrelsome woman, but this is not the first time this caricature appears in the Book. Verse 18 seems to stem from a pessimistic realism: wickedness will forever play its part in the universe! But we will meditate above all on the affirmation that the entire destiny of human beings is found in the hands of God (vv. 2, 30-31).
- Proverbs 21:3 More acceptable to the Lord than sacrifice: internal goodness is more acceptable to the Lord than external sacrifice (see v. 27; 15:8; 1 Sam 15:22; Isa 1:11-15; Am 5:22; Hos 6:6; Mic 6:7-8; Mal 1:12).
- Proverbs 21:4 Haughty eyes: see note on Prov 6:17; see also Prov 16:5, 18.
- Proverbs 21:9 Nagging wife: see note on Prov 19:13.
- Proverbs 21:11 Scoffer: see note on Prov 1:22; see also Prov 14:3; 19:29. Simple: see note on Prov 1:4.
- Proverbs 21:16 Company of the shades: i.e., the dead in the netherworld.
- Proverbs 21:18 The wicked man serves as a ransom for the righteous: this thought is exemplified in the history of Israel; e.g., God ransomed the exiles of Judah from the Persian conqueror Cyrus by giving him three nations (Egypt, Ethiopia, and Seba) in ransom (see Isa 43:1ff).
- Proverbs 21:21 Pursues righteousness: see Prov 15:9. Life and honor: these are the same benefits received by those who seek wisdom (see note on Prov 3:2; see also Prov 3:16; 8:18; 22:4).
- Proverbs 21:22 A wise man can . . . overthrow the stronghold: i.e., “wisdom is better than power” (Eccl 9:16). See also Prov 24:5; 2 Cor 10:14, both of which indicate that spiritual weapons have divine power to overthrow strongholds.
- Proverbs 21:24 Scoffer: see note on Prov 1:22. Such a person is punished because of his pride (see v. 11; 3:34; 19:25, 29).
- Proverbs 21:25 Idler: see note on Prov 6:6.
- Proverbs 21:27 See note on Prov 21:3.
- Proverbs 21:31 Neither horses nor chariots nor any other means of fighting a battle can ensure victory (see Ps 20:8; Hos 1:7; see Deut 7:16), since it is the Lord alone who ensures victory (see 1 Sam 17:47; Pss 3:9; 27:1; 28:9; 33:12-19; Isa 31:1; 43:3; Rev 7:10).
Mishle 21
Orthodox Jewish Bible
21 The lev melech is in the yad Hashem, as the channels of mayim; He directeth it wherever He will.
2 Every derech ish is yashar (right) in his own eynayim, but Hashem weigheth the hearts.
3 To do tzedakah and mishpat is more acceptable to Hashem than zevach.
4 A high and haughty eye, and a proud lev—ner resha’im (the lamp of the wicked ones)—are chattat (sin).
5 The plans of the kharutz (diligent) lead surely to profit; but of every one that is hasty surely to machsor (poverty, want).
6 The getting of otzarot by a lashon sheker is hevel (vain, empty, meaningless) and fleeting for them that seek mavet.
7 The violence of the resha’im shall drag them away; because they refuse to do mishpat (justice).
8 The derech of the guilty ish is hafachpach (crooked, tortuous), but as for the pure, his conduct is yashar (right).
9 It is better to dwell in a corner of the gag (roof), than with a quarrelsome isha in a shared bais.
10 The nefesh of the rashah desireth rah; his re’a findeth no mercy in his eynayim.
11 When the scoffer is punished, the simple is made wise, and when insight is disclosed to the chacham, he receiveth da’as.
12 The tzaddik (righteous one) wisely considereth the bais of the rashah, and hurleth the resha’im to rah.
13 He who stoppeth his ozen at the cry of the dal (poor), he also shall cry out himself, but shall not be heard.
14 A mattan (gift) in secret pacifieth af (anger), and a shochad (bribe) in the kheyk (bosom, i.e., a concealed bribe) strong wrath.
15 It is simchah to the tzaddik to do mishpat, but terror for the po’alei aven (workers of iniquity).
16 The adam that wandereth astray from the derech haseichel (road of understanding) shall rest in the kahal of the refa’im (congregation of the dead).
17 The ohev simchah (lover of pleasure) shall be an ish machsor (man of poverty, want, shortage); he that loveth yayin and shemen shall not be rich.
18 The reshah shall be a kofer (ransom) for the tzaddik, and the boged (the unfaithful) for the yesharim.
19 It is better to dwell in eretz midbar, than with a quarrelsome and an angry isha.
20 There is otzar to be desired and shemen in the naveh (dwelling) of the chacham; but a kesil adam squanders it.
21 He that pursueth tzedakah and chesed findeth chayyim, tzedakah, and kavod.
22 A chacham scaleth the city of the gibborim (mighty ones), and casteth down the trusted stronghold thereof.
23 He who is shomer over his peh (mouth) and his lashon (tongue) is shomer over his nefesh from tzoros.
24 Proud and haughty scoffer is shmo, who acteth in superfluity of zadon (pride).
25 The ta’avah (desire, craving) of the atzel (sluggard, lazy one) killeth him, for his yadayim refuse to work.
26 He craveth greedily kol hayom, but the tzaddik giveth and spareth not.
27 The zevach of the resha’im is to’evah (detestable, abomination); how much more, when he bringeth it with zimmah (evil intent).
28 An ed kezavim (lying witness) shall perish, but the ish that heareth [emes] speaketh lanetzach (unto eternity).
29 An ish rasha defiantly hardeneth his face, but as for the yashar (upright) he maketh his derech (road) sure.
30 There is no chochmah nor tevunah (understanding) nor etzah against Hashem.
31 The sus is prepared against the yom milchamah, but teshuah (victory, deliverance) is from Hashem.
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