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(A)The fear of [a]Yahweh is the beginning of knowledge;
[b]Ignorant fools despise wisdom and discipline.

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Footnotes

  1. Proverbs 1:7 The personal covenant name of God, a form of I AM WHO I AM, cf. Ex 3:14-15
  2. Proverbs 1:7 One who lacks wisdom due to negligence or carelessness; so in Prov

(A)The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.

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Yahweh Gives Wisdom

My son, if you will (A)receive my words
And (B)treasure my commandments within you,
(C)To make your ear pay attention to wisdom,
Incline your heart to discernment;
For if you call out for understanding,
Give your voice for discernment;
If you seek her as (D)silver
And search for her as for (E)hidden treasures;
Then you will understand the (F)fear of Yahweh
And find the knowledge of God.

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The Value of Wisdom

(A)My son, (B)if you receive my words
    and treasure up my commandments with you,
making your ear attentive to wisdom
    and inclining your heart to understanding;
yes, if you call out for insight
    and raise your voice (C)for understanding,
if you seek it like (D)silver
    and search for it as for (E)hidden treasures,
then (F)you will understand the fear of the Lord
    and find the knowledge of God.

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(A)Do not be wise in your own eyes;
(B)Fear Yahweh and turn away from evil.
It will be (C)healing to your [a]body
And (D)refreshment to your bones.

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Footnotes

  1. Proverbs 3:8 Lit navel

(A)Be not wise in your own eyes;
    (B)fear the Lord, and turn away from evil.
It will be (C)healing to your flesh[a]
    and (D)refreshment[b] to your bones.

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Footnotes

  1. Proverbs 3:8 Hebrew navel
  2. Proverbs 3:8 Or medicine

13 The (A)fear of Yahweh is to hate evil;
(B)Pride and arrogance and (C)the evil way
And the mouth of [a](D)perverted words, I hate.

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Footnotes

  1. Proverbs 8:13 Lit perversities

13 (A)The fear of the Lord is (B)hatred of evil.
(C)Pride and arrogance and the way of evil
    and (D)perverted speech I hate.

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10 The (A)fear of Yahweh is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

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10 (A)The fear of the Lord is the beginning of wisdom,
    and (B)the knowledge of the Holy One is insight.

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27 The (A)fear of Yahweh prolongs [a]life,
But the (B)years of the wicked will be shortened.

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Footnotes

  1. Proverbs 10:27 Lit days

27 (A)The fear of the Lord prolongs life,
    (B)but the years of the wicked will be short.

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He who (A)walks in his uprightness fears Yahweh,
But he who is (B)devious in his ways despises Him.

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Whoever (A)walks in uprightness fears the Lord,
    but he who is (B)devious in his ways despises him.

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26 In the [a](A)fear of Yahweh there is strong security,
And [b]his children will have refuge.
27 The [c]fear of Yahweh is a fountain of life,
To turn aside from the snares of death.

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Footnotes

  1. Proverbs 14:26 Or reverence
  2. Proverbs 14:26 Or His
  3. Proverbs 14:27 Or reverence

26 In the fear of the Lord one has (A)strong confidence,
    and (B)his children will have (C)a refuge.
27 The fear of the Lord is (D)a fountain of life,
    that one may (E)turn away from the snares of death.

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16 (A)Better is a little with the [a]fear of Yahweh
Than great treasure and turmoil with it.

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Footnotes

  1. Proverbs 15:16 Or reverence

16 (A)Better is a little with the fear of the Lord
    than great treasure and trouble with it.

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33 The [a]fear of Yahweh is the discipline [b]leading to wisdom,
And before glory comes humility.

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Footnotes

  1. Proverbs 15:33 Or reverence
  2. Proverbs 15:33 Lit of

33 (A)The fear of the Lord is instruction in wisdom,
    and (B)humility comes before honor.

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By (A)lovingkindness and truth iniquity is atoned for,
And by the [a](B)fear of Yahweh one turns away from evil.

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Footnotes

  1. Proverbs 16:6 Or reverence

By (A)steadfast love and faithfulness iniquity is atoned for,
    and by (B)the fear of the Lord one (C)turns away from evil.

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23 The [a](A)fear of Yahweh leads to life,
So that one may sleep (B)satisfied, not (C)visited by evil.

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Footnotes

  1. Proverbs 19:23 Or reverence

23 The fear of the Lord (A)leads to life,
    and whoever has it rests (B)satisfied;
    he will (C)not be visited by harm.

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