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Words well-set together beseem not a fool; and a lying lip becometh not a prince. (Words put together well become not a fool; and lies become not a leader.)

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He that covereth trespass, seeketh friendships; he that rehearseth by an high word (but he who remembereth a wrong), separateth them that (should) be knit together in peace.

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27 He that measureth his words, is wise and prudent; and a learned man is of precious spirit. (He who measureth his words, is wise and prudent; and a learned person hath a precious spirit.)

28 Also a fool, if he is still, shall be guessed a wise man (Even a fool, if he is silent, shall be thought to be wise); and, if he presseth together his lips, he is guessed an understanding man.

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Deep water is the words of the mouth of a man; and a strand floating over is the well of wisdom. (Words from a person’s mouth can be like deep water/can be as deep as the water; and the well of wisdom is like a stream flowing over.)

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13 He that answereth before that he heareth, showeth himself to be a fool; and worthy of shame.

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17 A just man is the first accuser of himself; his friend cometh, and shall search him. (He who is the first to speak for a cause seemeth right; but then his opponent shall come, and shall search him out.)

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20 A man’s womb shall be [ful]filled of the fruit of his mouth (A man’s belly shall be fulfilled, or satisfied, by the fruit of his mouth); and the seeds of his lips shall fill him.

21 Death and life be in the works of [the] tongue; they that love it, shall eat the fruits thereof (they who nurture it, shall eat its fruits).

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It is honour to a man that separateth himself from strivings; but fond men be meddled with despisings. (It is honourable for someone to separate himself from strife, or from arguments; but the foolish shall mix, or mingle, themselves in with arguments.)

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11 He that loveth the cleanness of heart, shall have the king (for) a friend, for the grace of his lips (for the eloquence of his words).

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Speak thou not in the ears of unwise men (Speak thou not in the ears of the unwise); for they shall despise the teaching of thy speech.

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26 He that answereth (with) rightful words, shall kiss lips. (Lips shall kiss him, who answereth with upright words.)

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Bring thou not forth soon those things in strife, which thine eyes saw; lest afterward thou mayest not amend, when thou hast made thy friend unhonest. (Bring thou not soon forth those things in strife, or an argument, which thine eyes saw; lest afterward thou cannot correct it, when thou hast dishonoured thy friend.)

Treat thy cause with thy friend, and show thou not (a) private (matter) to a strange man;

10 lest peradventure he have joy of thy fall (lest perhaps he have joy over thy fall), when he hath heard (of it), and cease not to do shame to thee.

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