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Chapter 15

The Lord Loves Anyone Whose Goal Is Righteousness[a]

A gentle reply turns away wrath,
    but a harsh word arouses anger.
The tongue of the wise distills knowledge,
    but the mouth of a fool utters nothing except folly.[b]
The eyes of the Lord are everywhere,[c]
    keeping a close watch on the evil and the good.
A wholesome tongue is a tree of life,
    but an undisciplined tongue crushes the spirit.
A fool spurns his father’s correction,
    but whoever heeds admonition is prudent.
In the house of the righteous there is no lack of treasures,
    but the earnings of the wicked are never secure.
The lips of the wise spread knowledge;
    such is not true of the heart of a fool.
The sacrifice of the wicked is an abomination to the Lord,[d]
    but he delights in the prayer of the upright.
The way of the wicked is an abomination to the Lord,
    but he loves anyone whose goal is righteousness.
10 Severe punishment awaits the one who strays from the right path;
    whoever hates a rebuke will die.
11 The netherworld and the abyss lie open to the Lord;
    how much more is this true of the human heart.[e]
12 A scoffer[f] does not like to be reproved,
    and he refuses to consult the wise.
13 A glad heart makes the face cheerful,
    but anguish of heart breaks one’s spirit.
14 The mind of one who is wise seeks further knowledge,
    but the mouth of a fool feeds on folly.
15 Every day is wretched for those who are sorrowing,
    but to one who is cheerful, every day is a perpetual feast.[g]
16 It is better to have a little and fear the Lord[h]
    than to possess immense wealth and suffer anguish.
17 Better a dish of herbs served with love
    than a fattened ox accompanied by hatred.
18 An ill-tempered man provokes quarrels,
    but a patient man quiets dissension.
19 The path of the idler[i] is covered with thorns,
    but the path of the upright is a broad highway.
20 A wise son is a joy to his father,
    but a foolish son has no respect for his mother.
21 Folly delights the one without sense,
    but a man of understanding follows a straight path.
22 Plans miscarry when counsel is lacking,
    but they succeed when there are many counselors.
23 A man is joyful when he utters apt answers,
    and even more satisfying is a word in season.
24 The path of life leads upward for the prudent man
    so that he may escape going down to the netherworld.[j]
25 The Lord tears down the proud man’s house,[k]
    but he preserves the widow’s boundaries.
26 The Lord abhors the thoughts of the wicked,
    but he is pleased with the words of the pure.
27 He who is greedy for dishonest gain brings disaster on a house,
    but he who refuses to accept bribes will have life.
28 The righteous man reflects before answering,
    but the mouth of the wicked pours out evil.
29 The Lord keeps his distance from the wicked,
    but he listens to the prayer of the righteous.
30 A kindly glance gives joy to the heart,
    and good news refreshes the bones.
31 He who accepts saving reproof has life
    and will enjoy the company of the wise.
32 He who rejects correction despises himself,
    but whoever accepts admonition will gain understanding.
33 The fear of the Lord[l] provides instruction in wisdom,
    and to be humble is the way to honor.

Footnotes

  1. Proverbs 15:1 An honest, reflexive, and sober life—such seems to be the ideal of the sages whose maxims are collected in this part of the Book of Proverbs. It is a conviction that must be reflected everywhere in thought and word, in sentiments and relationships—a wisdom that is very human and well grounded, like all these recommendations. Yet, is it so banal as to be true and righteous in one’s heart and in one’s behavior? It is like a reflection of the very sentiments of God. Hence, we will not be surprised to find here maxims in which human behavior becomes religion, devotion, and fear of God. In those distant times, people did not yet imagine a life with God beyond their years on earth. God’s blessing consisted above all in material, familial, and social success. Nonetheless, they did already realize that the contemplation of God, even during the short earthly sojourn, is worth more than success and fortune.
  2. Proverbs 15:2 The mouth of a fool utters nothing except folly: see vv. 7, 28; 12:23; 13:16.
  3. Proverbs 15:3 The eyes of the Lord are everywhere: see Prov 5:21; 2 Chr 16:9; see also notes on Ps 139:1b-6; 139:2; 139:7-12; 139:13-18; Jer 16:17.
  4. Proverbs 15:8 The sacrifice of the wicked is an abomination to the Lord: the sacrifices of the wicked are without value in God’s eyes (see Prov 21:3 and note; 21:27; Eccl 4:17; Isa 1:11-15; Jer 6:20). He delights in the prayer of the upright: see Prov 3:32.
  5. Proverbs 15:11 Nothing remains inaccessible to God, whether it be the netherworld and the abyss (see Job 26:6; Ps 139:8) or the human heart (see 1 Sam 16:7).
  6. Proverbs 15:12 Scoffer: see note on Prov 1:22.
  7. Proverbs 15:15 To one who is cheerful, every day is a perpetual feast: see Prov 14:30; see also Lev 23:39-41.
  8. Proverbs 15:16 Fear the Lord: see note on Prov 1:7.
  9. Proverbs 15:19 Idler: see note on Prov 6:6.
  10. Proverbs 15:24 The wise man will prolong his life and thus delay for a long time his descent to the region of the dead; he will enjoy happiness in this world for years to come.
  11. Proverbs 15:25 Tears down the proud man’s house: see Prov 2:22; 10:25; 14:11. Preserves the widow’s boundaries: by keeping intact the boundary stones that acted as landmarks for a person’s property (see Prov 22:28; Deut 19:14; Job 24:2; Ps 68:5).
  12. Proverbs 15:33 Fear of the Lord: see note on Prov 1:7.

15 A soft answer turneth away chemah (wrath); but harsh devarim stir up anger.

The lashon of chachamim useth da’as aright, but the peh (mouth) of kesilim (fools) poureth out folly.

The eynayim of Hashem are in kol makom (every place), watching the ra’im and the tovim.

A marpeh lashon (a tongue of healing) is an Etz Chayyim, but selef (perversity) therein is crushing to the ruach (spirit).

A fool spurns his musar av, but he that is shomer over tokhakhat (reproof) is prudent.

In the bais of the tzaddik is much treasure, but in the revenues of the rashah is trouble.

The sfatayim (lips) of chachamim disperse da’as, but the lev of kesilim doeth not so.

The zevach of the resha’im is a to’evah to Hashem, but the tefillah (prayer) of the yesharim is His delight.

The derech rashah is a to’evah unto Hashem, but He loveth him that pursueth tzedakah.

10 Musar is grievous unto him that forsaketh the orach (way), and he that hateth tokhakhat (reproof) shall die.

11 Sheol and Avaddon are before Hashem, how much more then the hearts of Bnei Adam?

12 A scoffer loveth not one that correcteth him, neither will he go unto chachamim.

13 A lev same’ach maketh a cheerful countenance, but by sorrow of the lev the ruach is broken.

14 The lev of him that hath understanding seeketh da’as, but the peh (mouth) of kesilim feedeth on folly.

15 All the days of the oni are ra’im, but he that is of a tov lev hath a mishteh tamid (a continual feast).

16 Better is little with the Yirat Hashem than otzar rav (great treasure) and trouble therewith.

17 Better is a meal of yarak (vegetables) where love is, than a fatted calf and sinah (hatred) therewith.

18 An ish chemah (angry man) stirreth up madon (strife), but he that is slow to anger pacifies a quarrel.

19 The derech (road) of the atzel (sluggard, lazy one) is a thorny hedge, but the orach yesharim (way of the upright) is a highway.

20 A ben chacham maketh glad an av, but a kesil adam despiseth immo.

21 Folly is simchah to him that is destitute of lev [of discernment], but an ish tevunah walketh uprightly.

22 Without counsel, plans go amiss, but in the multitude of yo’atzim (counsellors) they are established.

23 An ish hath simchah in the apt reply of his peh (mouth), and a timely davar, mah tov (how good!)

24 The Orach Chayyim leads upward to the wise, in order that he may depart from Sheol beneath.

25 Hashem will destroy the bais of the proud, but he will maintain the boundary of the almanah.

26 The thoughts of the rah are a to’evah to Hashem, but the words of the tehorim (pure ones) are pleasant.

27 He that is greedy of unjust gain troubleth his own bais, but he that hateth mattanot (bribes) shall live.

28 The lev tzaddik studieth how to answer, but the peh (mouth) of the resha’im poureth out evil things.

29 Hashem is far from the resha’im, but He heareth the tefillah of the tzaddikim.

30 The ohr (light) of the eynayim rejoiceth the lev, and a good report giveth health to the etzem.

31 The ozen that heareth the tokhakhat chayyim (reproof of life) lodgeth among chachamim.

32 He that refuseth musar despiseth his own nefesh, but he that heareth tokhakhat (reproof) gaineth lev [of understanding].

33 The Yirat Hashem is the musar of chochmah; and before kavod (honor) is anavah (humility).

15 A soft answer turneth away wrath: but grievous words stir up anger.

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

The eyes of the Lord are in every place, beholding the evil and the good.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.

10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

11 Hell and destruction are before the Lord: how much more then the hearts of the children of men?

12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

16 Better is little with the fear of the Lord than great treasure and trouble therewith.

17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

20 A wise son maketh a glad father: but a foolish man despiseth his mother.

21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

24 The way of life is above to the wise, that he may depart from hell beneath.

25 The Lord will destroy the house of the proud: but he will establish the border of the widow.

26 The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

29 The Lord is far from the wicked: but he heareth the prayer of the righteous.

30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

31 The ear that heareth the reproof of life abideth among the wise.

32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

33 The fear of the Lord is the instruction of wisdom; and before honour is humility.

A Soft Answer Turns Away Wrath

15 A (A)soft answer turns away wrath,
But (B)a harsh word stirs up anger.
The tongue of the wise uses knowledge rightly,
(C)But the mouth of fools pours forth foolishness.

(D)The eyes of the Lord are in every place,
Keeping watch on the evil and the good.

A [a]wholesome tongue is a tree of life,
But perverseness in it breaks the spirit.

(E)A fool despises his father’s instruction,
(F)But he who [b]receives correction is prudent.

In the house of the righteous there is much treasure,
But in the revenue of the wicked is trouble.

The lips of the wise [c]disperse knowledge,
But the heart of the fool does not do so.

(G)The sacrifice of the wicked is an abomination to the Lord,
But the prayer of the upright is His delight.
The way of the wicked is an abomination to the Lord,
But He loves him who (H)follows righteousness.

10 (I)Harsh discipline is for him who forsakes the way,
And (J)he who hates correction will die.

11 (K)Hell[d] and [e]Destruction are before the Lord;
So how much more (L)the hearts of the sons of men.

12 (M)A scoffer does not love one who corrects him,
Nor will he go to the wise.

13 (N)A merry heart makes a cheerful [f]countenance,
But (O)by sorrow of the heart the spirit is broken.

14 The heart of him who has understanding seeks knowledge,
But the mouth of fools feeds on foolishness.

15 All the days of the afflicted are evil,
(P)But he who is of a merry heart has a continual feast.

16 (Q)Better is a little with the fear of the Lord,
Than great treasure with trouble.
17 (R)Better is a dinner of [g]herbs where love is,
Than a fatted calf with hatred.

18 (S)A wrathful man stirs up strife,
But he who is slow to anger allays contention.

19 (T)The way of the lazy man is like a hedge of thorns,
But the way of the upright is a highway.

20 (U)A wise son makes a father glad,
But a foolish man despises his mother.

21 (V)Folly is joy to him who is destitute of [h]discernment,
(W)But a man of understanding walks uprightly.

22 (X)Without counsel, plans go awry,
But in the multitude of counselors they are established.

23 A man has joy by the answer of his mouth,
And (Y)a word spoken [i]in due season, how good it is!

24 (Z)The way of life winds upward for the wise,
That he may (AA)turn away from [j]hell below.

25 (AB)The Lord will destroy the house of the proud,
But (AC)He will establish the boundary of the widow.

26 (AD)The thoughts of the wicked are an abomination to the Lord,
(AE)But the words of the pure are pleasant.

27 (AF)He who is greedy for gain troubles his own house,
But he who hates bribes will live.

28 The heart of the righteous (AG)studies how to answer,
But the mouth of the wicked pours forth evil.

29 (AH)The Lord is far from the wicked,
But (AI)He hears the prayer of the righteous.

30 The light of the eyes rejoices the heart,
And a good report makes the bones [k]healthy.

31 The ear that hears the rebukes of life
Will abide among the wise.
32 He who disdains instruction despises his own soul,
But he who heeds rebuke gets understanding.
33 (AJ)The fear of the Lord is the instruction of wisdom,
And (AK)before honor is humility.

Footnotes

  1. Proverbs 15:4 Lit. healing
  2. Proverbs 15:5 Lit. keeps
  3. Proverbs 15:7 spread
  4. Proverbs 15:11 Or Sheol
  5. Proverbs 15:11 Heb. Abaddon
  6. Proverbs 15:13 face
  7. Proverbs 15:17 Or vegetables
  8. Proverbs 15:21 Lit. heart
  9. Proverbs 15:23 Lit. in its time
  10. Proverbs 15:24 Or Sheol
  11. Proverbs 15:30 Lit. fat

15 A gentle answer(A) turns away wrath,(B)
    but a harsh word stirs up anger.

The tongue of the wise adorns knowledge,(C)
    but the mouth of the fool gushes folly.(D)

The eyes(E) of the Lord are everywhere,(F)
    keeping watch on the wicked and the good.(G)

The soothing tongue(H) is a tree of life,(I)
    but a perverse tongue crushes the spirit.(J)

A fool spurns a parent’s discipline,
    but whoever heeds correction shows prudence.(K)

The house of the righteous contains great treasure,(L)
    but the income of the wicked brings ruin.(M)

The lips of the wise spread knowledge,(N)
    but the hearts of fools are not upright.

The Lord detests the sacrifice(O) of the wicked,(P)
    but the prayer of the upright pleases him.(Q)

The Lord detests the way of the wicked,(R)
    but he loves those who pursue righteousness.(S)

10 Stern discipline awaits anyone who leaves the path;
    the one who hates correction will die.(T)

11 Death and Destruction[a] lie open before the Lord(U)
    how much more do human hearts!(V)

12 Mockers resent correction,(W)
    so they avoid the wise.

13 A happy heart makes the face cheerful,(X)
    but heartache crushes the spirit.(Y)

14 The discerning heart seeks knowledge,(Z)
    but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched,
    but the cheerful heart has a continual feast.(AA)

16 Better a little with the fear of the Lord
    than great wealth with turmoil.(AB)

17 Better a small serving of vegetables with love
    than a fattened calf with hatred.(AC)

18 A hot-tempered person stirs up conflict,(AD)
    but the one who is patient calms a quarrel.(AE)

19 The way of the sluggard is blocked with thorns,(AF)
    but the path of the upright is a highway.

20 A wise son brings joy to his father,(AG)
    but a foolish man despises his mother.

21 Folly brings joy to one who has no sense,(AH)
    but whoever has understanding keeps a straight course.

22 Plans fail for lack of counsel,(AI)
    but with many advisers(AJ) they succeed.(AK)

23 A person finds joy in giving an apt reply(AL)
    and how good is a timely word!(AM)

24 The path of life leads upward for the prudent
    to keep them from going down to the realm of the dead.

25 The Lord tears down the house of the proud,(AN)
    but he sets the widow’s boundary stones in place.(AO)

26 The Lord detests the thoughts(AP) of the wicked,(AQ)
    but gracious words are pure(AR) in his sight.

27 The greedy bring ruin to their households,
    but the one who hates bribes will live.(AS)

28 The heart of the righteous weighs its answers,(AT)
    but the mouth of the wicked gushes evil.(AU)

29 The Lord is far from the wicked,
    but he hears the prayer of the righteous.(AV)

30 Light in a messenger’s eyes brings joy to the heart,
    and good news gives health to the bones.(AW)

31 Whoever heeds life-giving correction
    will be at home among the wise.(AX)

32 Those who disregard discipline despise themselves,(AY)
    but the one who heeds correction gains understanding.(AZ)

33 Wisdom’s instruction is to fear the Lord,(BA)
    and humility comes before honor.(BB)

Footnotes

  1. Proverbs 15:11 Hebrew Abaddon