14 (A)The wisest of women (B)builds her house,
    but folly with her own hands (C)tears it down.
Whoever (D)walks in uprightness fears the Lord,
    but he who is (E)devious in his ways despises him.
By the mouth of a fool comes (F)a rod for his back,[a]
    (G)but the lips of the wise will preserve them.
Where there are no oxen, the manger is clean,
    but abundant crops come by the strength of the ox.
(H)A faithful witness does not lie,
    but (I)a false witness breathes out lies.
(J)A scoffer seeks wisdom (K)in vain,
    but (L)knowledge is easy for a man of understanding.
Leave the presence of a fool,
    for there you do not meet words of knowledge.
The wisdom of the prudent is to discern his way,
    but the folly of fools is deceiving.
(M)Fools mock at the guilt offering,
    but the upright enjoy acceptance.[b]
10 The heart knows its own (N)bitterness,
    and no stranger shares its joy.
11 (O)The house of the wicked will be destroyed,
    but the tent of the upright will flourish.
12 (P)There is a way that seems right to a man,
    but (Q)its end is the way to death.[c]
13 Even in laughter the heart may ache,
    and (R)the end of joy may be (S)grief.
14 The backslider in heart will be (T)filled with the fruit of his ways,
    and (U)a good man will be filled with the fruit of his ways.
15 (V)The simple believes everything,
    but the prudent gives thought to his steps.
16 (W)One who is wise is cautious[d] and (X)turns away from evil,
    but a fool is reckless and careless.
17 A man of (Y)quick temper acts foolishly,
    and a man of evil devices is hated.
18 The simple inherit folly,
    but the prudent are crowned with knowledge.
19 (Z)The evil bow down before the good,
    the wicked at the gates of the righteous.
20 (AA)The poor is disliked even by his neighbor,
    (AB)but the rich has many friends.
21 Whoever (AC)despises his neighbor is a sinner,
    but (AD)blessed is he who is generous to the poor.
22 Do they not go astray who (AE)devise evil?
    Those who devise good meet[e] (AF)steadfast love and faithfulness.
23 In all toil there is profit,
    but mere talk (AG)tends only to poverty.
24 The crown of the wise is their wealth,
    but the folly of fools brings folly.
25 A truthful witness saves lives,
    but one who (AH)breathes out lies is deceitful.
26 In the fear of the Lord one has (AI)strong confidence,
    and (AJ)his children will have (AK)a refuge.
27 The fear of the Lord is (AL)a fountain of life,
    that one may (AM)turn away from the snares of death.
28 In (AN)a multitude of people is the glory of a king,
    but without people a prince is ruined.
29 Whoever is (AO)slow to anger has great understanding,
    but he who has a hasty temper exalts folly.
30 A tranquil[f] heart gives (AP)life to the flesh,
    but (AQ)envy[g] makes (AR)the bones rot.
31 Whoever oppresses a poor man (AS)insults his (AT)Maker,
    (AU)but he who is generous to the needy honors him.
32 (AV)The wicked is overthrown through his evildoing,
    but (AW)the righteous finds refuge in his death.
33 Wisdom (AX)rests in the heart of a man of understanding,
    but it makes itself known even in the midst of fools.[h]
34 Righteousness exalts a nation,
    but sin is a reproach to any people.
35 A servant who deals wisely has (AY)the king's favor,
    but his wrath falls on one who acts shamefully.

Footnotes

  1. Proverbs 14:3 Or In the mouth of a fool is a rod of pride
  2. Proverbs 14:9 Hebrew but among the upright is acceptance
  3. Proverbs 14:12 Hebrew ways of death
  4. Proverbs 14:16 Or fears [the Lord]
  5. Proverbs 14:22 Or show
  6. Proverbs 14:30 Or healing
  7. Proverbs 14:30 Or jealousy
  8. Proverbs 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools

Naomi Widowed

In the days (A)when the judges ruled there was (B)a famine in the land, and a man of (C)Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were (D)Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

Ruth's Loyalty to Naomi

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that (E)the Lord had visited his people and (F)given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord (G)deal kindly with you, as you have dealt with (H)the dead and with me. The Lord grant that you may find (I)rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb (J)that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that (K)the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “See, your sister-in-law has gone back to her people and to (L)her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. (M)Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. (N)May the Lord do so to me and more also if anything but death parts me from you.” 18 (O)And when Naomi saw that she was determined to go with her, she said no more.

Naomi and Ruth Return

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, (P)the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;[a] call me (Q)Mara,[b] for the Almighty has dealt very bitterly with me. 21 (R)I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem (S)at the beginning of barley harvest.

Ruth Meets Boaz

Now Naomi had (T)a relative of her husband's, a worthy man of the clan of Elimelech, whose name was (U)Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and (V)glean among the ears of grain after him (W)in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, (X)“The Lord be with you!” And they answered, “The Lord bless you.” Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” And the servant who was in charge of the reapers answered, “She is the young Moabite woman, (Y)who came back with Naomi from the country of Moab. She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”[c]

Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then (Z)she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should (AA)take notice of me, since I am a foreigner?” 11 But Boaz answered her, (AB)“All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 (AC)The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, (AD)“I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until (AE)she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah[d] of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over (AF)after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man (AG)who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, (AH)“May he be blessed by the Lord, whose kindness has not forsaken (AI)the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of (AJ)our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Footnotes

  1. Ruth 1:20 Naomi means pleasant
  2. Ruth 1:20 Mara means bitter
  3. Ruth 2:7 Compare Septuagint, Vulgate; the meaning of the Hebrew phrase is uncertain
  4. Ruth 2:17 An ephah was about 3/5 bushel or 22 liters

Ministers of the New Covenant

(A)Are we beginning to commend ourselves again? Or do we need, (B)as some do, (C)letters of recommendation to you, or from you? (D)You yourselves are our letter of recommendation, written on our[a] hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of (E)the living God, not on (F)tablets of stone but on (G)tablets of (H)human hearts.[b]

(I)Such is the confidence that we have through Christ toward God. (J)Not that we are sufficient in ourselves to claim anything as coming from us, but (K)our sufficiency is from God, who has made us sufficient to be (L)ministers of (M)a new covenant, not of (N)the letter but of the Spirit. For the letter kills, but (O)the Spirit gives life.

Now if (P)the ministry of death, carved in letters on stone, came with such glory (Q)that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in (R)the ministry of condemnation, (S)the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, (T)we are very bold, 13 not like Moses, (U)who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But (V)their minds were (W)hardened. For to this day, (X)when they read (Y)the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when (Z)one[c] turns to the Lord, (AA)the veil is removed. 17 Now the Lord[d] is the Spirit, and where (AB)the Spirit of the Lord is, there is (AC)freedom. 18 And we all, with unveiled face, (AD)beholding (AE)the glory of the Lord,[e] (AF)are being transformed into the same image (AG)from one degree of glory to another.[f] For this comes from the Lord who is the Spirit.

Footnotes

  1. 2 Corinthians 3:2 Some manuscripts your
  2. 2 Corinthians 3:3 Greek fleshly hearts
  3. 2 Corinthians 3:16 Greek he
  4. 2 Corinthians 3:17 Or this Lord
  5. 2 Corinthians 3:18 Or reflecting the glory of the Lord
  6. 2 Corinthians 3:18 Greek from glory to glory

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