The Proverbs of Solomon

10 (A)The proverbs of Solomon.

(B)A wise son makes a glad father,
    (C)but a foolish son is a sorrow to his mother.
(D)Treasures gained by wickedness do not profit,
    (E)but righteousness delivers from death.
(F)The Lord does not let the righteous go hungry,
    (G)but he thwarts the craving of the wicked.
A slack hand (H)causes poverty,
    (I)but the hand of the diligent makes rich.
He who (J)gathers in summer is a prudent son,
    but he who sleeps in harvest is (K)a son who brings shame.
Blessings are on the head of the righteous,
    but (L)the mouth of the wicked conceals violence.[a]
(M)The memory of the righteous is a blessing,
    but (N)the name of the wicked will rot.
(O)The wise of heart will receive commandments,
    but a babbling fool will come to ruin.
(P)Whoever walks in integrity walks securely,
    but he who makes his ways crooked (Q)will be found out.
10 Whoever (R)winks the eye causes trouble,
    and a babbling fool will come to ruin.
11 (S)The mouth of the righteous is (T)a fountain of life,
    but the mouth of the wicked (U)conceals violence.
12 Hatred stirs up strife,
    but (V)love covers all offenses.
13 On the lips of him who has understanding, wisdom is found,
    but (W)a rod is for the back of him who (X)lacks sense.
14 The wise (Y)lay up knowledge,
    but (Z)the mouth of a fool brings ruin near.
15 (AA)A rich man's wealth is his strong city;
    the poverty of the poor is their ruin.
16 The wage of the righteous leads (AB)to life,
    the gain of the wicked to sin.
17 Whoever heeds instruction is on (AC)the path to life,
    but he who rejects reproof leads others astray.
18 The one who conceals hatred has lying lips,
    and whoever utters slander is a fool.
19 (AD)When words are many, transgression is not lacking,
    (AE)but whoever restrains his lips is prudent.
20 The tongue of the righteous is (AF)choice silver;
    the heart of the wicked is of little worth.
21 The lips of the righteous feed many,
    but fools die for (AG)lack of sense.
22 (AH)The blessing of the Lord makes rich,
    and he adds no sorrow with it.[b]
23 Doing wrong is (AI)like a joke to a fool,
    but (AJ)wisdom is pleasure to a man of understanding.
24 (AK)What the wicked dreads (AL)will come upon him,
    but (AM)the desire of the righteous will be granted.
25 When (AN)the tempest passes, the wicked is no more,
    but (AO)the righteous is established forever.
26 Like vinegar to the teeth and smoke to the eyes,
    so is the sluggard to those who send him.
27 (AP)The fear of the Lord prolongs life,
    (AQ)but the years of the wicked will be short.
28 (AR)The hope of the righteous brings joy,
    (AS)but the expectation of the wicked will perish.
29 (AT)The way of the Lord is a stronghold to the blameless,
    but destruction to evildoers.
30 (AU)The righteous will never be removed,
    but (AV)the wicked will not dwell in the land.
31 (AW)The mouth of the righteous brings forth wisdom,
    but the perverse tongue will be cut off.
32 The lips of the righteous (AX)know what is acceptable,
    but the mouth of the wicked, (AY)what is perverse.

Footnotes

  1. Proverbs 10:6 Or but violence covers the mouth of the wicked; also verse 11
  2. Proverbs 10:22 Or and toil adds nothing to it

Jephthah Delivers Israel

11 Now (A)Jephthah the Gileadite was (B)a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father's house, for you are the son of another woman.” Then Jephthah fled from his brothers and lived in the land of (C)Tob, and (D)worthless fellows collected around Jephthah and went out with him.

After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of (E)Tob. And they said to Jephthah, “Come and be our leader, that we may fight against the Ammonites.” But Jephthah said to the elders of Gilead, “Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?” And the elders of Gilead said to Jephthah, “That is why we have turned to you now, that you may go with us and fight against the Ammonites and (F)be our head over all the inhabitants of Gilead.” Jephthah said to the elders of Gilead, “If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, (G)“The Lord will be witness between us, if we do not do as you say.” 11 So Jephthah went with the elders of Gilead, and the people (H)made him head and leader over them. And Jephthah spoke all his words (I)before the Lord at (J)Mizpah.

12 Then Jephthah sent messengers to the king of the Ammonites and said, “What do you have against me, that you have come to me to fight against my land?” 13 And the king of the Ammonites answered the messengers of Jephthah, (K)“Because Israel on coming up from Egypt took away my land, from the (L)Arnon to the (M)Jabbok and to the Jordan; now therefore restore it peaceably.” 14 Jephthah again sent messengers to the king of the Ammonites 15 and said to him, “Thus says Jephthah: (N)Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness (O)to the Red Sea and (P)came to Kadesh. 17 (Q)Israel then sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ (R)but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel (S)remained at Kadesh.

18 “Then they journeyed through the wilderness and (T)went around the land of Edom and the land of Moab and (U)arrived on the east side of the land of Moab and (V)camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 (W)Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, ‘Please let us pass through your land to our country,’ 20 but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. 21 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. 22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what (X)Chemosh your god gives you to possess? (Y)And all that the Lord our God has dispossessed before us, we will possess. 25 Now are you any better than (Z)Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? 26 While Israel lived (AA)in Heshbon and its villages, and (AB)in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? 27 I therefore have not sinned against you, and you do me wrong by making war on me. (AC)The Lord, the Judge, decide this day between the people of Israel and the people of Ammon.” 28 But the king of the Ammonites did not listen to the words of Jephthah that he sent to him.

Jephthah's Tragic Vow

29 (AD)Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah (AE)made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever[a] comes out from the doors of my house to meet me when I return in peace from the Ammonites (AF)shall be the Lord's, and (AG)I will offer it[b] up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of (AH)Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.

34 Then Jephthah came to his home at (AI)Mizpah. And behold, his daughter came out to meet him (AJ)with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, (AK)and I cannot take back my vow.” 36 And she said to him, “My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, on the Ammonites.” 37 So she said to her father, “Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions.” 38 So he said, “Go.” Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. 39 And at the end of two months, she returned to her father, (AL)who did with her according to his vow that he had made. She had never known a man, and it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.

Jephthah's Conflict with Ephraim

12 (AM)The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. And when I saw that you would not save me, (AN)I took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me?” Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, (AO)“You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” And the Gileadites captured (AP)the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at (AQ)the fords of the Jordan. At that time 42,000 of the Ephraimites fell.

Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead.[c]

Ibzan, Elon, and Abdon

After him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem.

11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty (AR)sons and thirty grandsons, who (AS)rode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.

Footnotes

  1. Judges 11:31 Or whoever
  2. Judges 11:31 Or him
  3. Judges 12:7 Septuagint; Hebrew in the cities of Gilead

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we (A)in danger every hour? 31 I protest, brothers, by (B)my pride in you, which I have in Christ Jesus our Lord, (C)I die every day! 32 What do I gain if, humanly speaking, (D)I fought with beasts at Ephesus? If the dead are not raised, (E)“Let us eat and drink, for tomorrow we die.” 33 (F)Do not be deceived: (G)“Bad company ruins good morals.”[a] 34 (H)Wake up from your drunken stupor, as is right, and do not go on sinning. For (I)some have no knowledge of God. (J)I say this to your shame.

The Resurrection Body

35 But someone will ask, (K)“How are the dead raised? With what kind of body do they come?” 36 You foolish person! (L)What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (M)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; (N)it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, (O)“The first man Adam became a living being”;[b] (P)the last Adam became a (Q)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (R)The first man was from the earth, (S)a man of dust; (T)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (U)so also are those who are of heaven. 49 Just (V)as we have borne the image of the man of dust, (W)we shall[c] also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: (X)flesh and blood (Y)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. (Z)We shall not all sleep, (AA)but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (AB)the trumpet will sound, and (AC)the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and (AD)this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

(AE)“Death is swallowed up in victory.”
55 (AF)“O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and (AG)the power of sin is the law. 57 But thanks be to God, (AH)who gives us the victory through our Lord Jesus Christ.

58 (AI)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (AJ)the work of the Lord, knowing that in the Lord (AK)your labor is not in vain.

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Footnotes

  1. 1 Corinthians 15:33 Probably from Menander's comedy Thais
  2. 1 Corinthians 15:45 Greek a living soul
  3. 1 Corinthians 15:49 Some manuscripts let us

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