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Mishlei Sh’lomo Ben Dovid, Melech Yisroel;

To have da’as of chochmah and musar (discipline); to understand the words of binah;

To receive the musar of those with seichel, tzedek and mishpat, and meisharim (equity, uprightness);

To give subtlety to the simple, to the na’ar, da’as and discretion.

A chacham (wise person) will hear, and will increase learning, and a man of understanding shall attain unto wise counsels:

To understand a mashal (proverb), and the melitzah (enigma); the divrei chachamim, and their chidot (riddles).

The Yirat Hashem is the reshit da’as, but fools despise chochmah and musar.

Beni (my son), hear the musar Avicha, and forsake not the Torat Immecha.

For they shall be a garland of chen unto thy rosh, and a chain about thy neck.

10 Beni (my son), if chatt’aim (sinners) entice thee, consent thou not.

11 If they say, Come with us, let us lie in wait for dahm, let us lurk secretly for the naki (innocent, harmless) chinnom (without cause);

12 Let us swallow them up chayyim (alive) like She’ol; and whole, as those that go down into the bor (pit);

13 We shall find all precious substance, we shall fill bateinu (our houses) with plunder;

14 Throw in thy goral (lot) among us; let all of us have kis echad (one pouch, purse).

15 Beni (my son), walk not thou in the derech with them; refrain thy regel from their path;

16 For their raglayim run to rah, and make haste for shefach dahm (shedding of blood).

17 Surely in vain the reshet (net) is spread in the eyes of kol ba’al kanaf (all the birds, i.e., lit. master of [the] wing);

18 And they lie in wait for their own dahm; they lurk secretly for their own nafshot.

19 So are the ways of every one that is greedy for betza (ill-gotten gain); which taketh away the nefesh of the be’alim (owners) thereof.

20 Chochmot crieth out in the street; she lifts up her voice in the rechovot (city squares);

21 She crieth out in the chief place of concourse, in the openings of the she’arim (gates); in the Ir (city) she uttereth her words, saying,

22 Ad mosai, ye simple ones, will ye love being simpletons? And the scoffers delight in their mockery, and kesilim (fools) hate da’as?

23 Turn you at my tokhechah (reproof); hinei, I will pour out my ruach unto you, I will make known my devarim unto you.

24 Because I have called, and ye refused, I have stretched out my yad, and no man regarded;

25 But ye have disdained all my etza (counsel), and would have none of my tokhechah (reproof);

26 I also will laugh at your calamity; I will mock when your pachad (terror) cometh;

27 When your pachad (terror) cometh like a storm, and your calamity cometh like a whirlwind; when tzarah (distress) and oppression cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall look for me diligently, but they shall not find me;

29 For that they hated da’as, and did not choose the Yirat Hashem;

30 They would have none of my etza (counsel); they despised all my tokhechah (reproof).

31 Therefore shall they eat of the p’ri (fruit) of their own derech, and be filled with their own mo’atzot (schemes, devices).

32 For the waywardness of the simple shall slay them, and the complacent contentment of kesilim (fools) shall destroy them.

33 But the one who payeth heed unto me [Chochmat Hashem, i.e., the Redemptive Word, not only Hashem’s creative agent (Ps 33:6; Prov 8:30; 30:4) but the one who comes with a healing mission according to Ps 107:20, though Moshiach has to die in the midst of his healing Mission to accomplish our healing from guilt and punitive dread-Isa 53:5] shall dwell safely, and shall be secure from pachad ra’ah (terror of evil).

Proverbs of Solomon, son of David, king of Israel:

For knowing wisdom and instruction, For understanding sayings of intelligence,

For receiving the instruction of wisdom, Righteousness, judgment, and uprightness,

For giving to simple ones -- prudence, To a youth -- knowledge and discretion.

(The wise doth hear and increaseth learning, And the intelligent doth obtain counsels.)

For understanding a proverb and its sweetness, Words of the wise and their acute sayings.

Fear of Jehovah [is] a beginning of knowledge, Wisdom and instruction fools have despised!

Hear, my son, the instruction of thy father, And leave not the law of thy mother,

For a graceful wreath [are] they to thy head, And chains to thy neck.

10 My son, if sinners entice thee be not willing.

11 If they say, `Come with us, we lay wait for blood, We watch secretly for the innocent without cause,

12 We swallow them as Sheol -- alive, And whole -- as those going down [to] the pit,

13 Every precious substance we find, We fill our houses [with] spoil,

14 Thy lot thou dost cast among us, One purse is -- to all of us.'

15 My son! go not in the way with them, Withhold thy foot from their path,

16 For their feet to evil do run, And they haste to shed blood.

17 Surely in vain is the net spread out before the eyes of any bird.

18 And they for their own blood lay wait, They watch secretly for their own lives.

19 So [are] the paths of every gainer of dishonest gain, The life of its owners it taketh.

20 Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice,

21 At the head of the multitudes she calleth, In the openings of the gates, In the city her sayings she saith:

22 `Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?

23 Turn back at my reproof, lo, I pour forth to you my spirit, I make known my words with you.

24 Because I have called, and ye refuse, I stretched out my hand, and none is attending,

25 And ye slight all my counsel, And my reproof ye have not desired.

26 I also in your calamity do laugh, I deride when your fear cometh,

27 When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress.

28 Then they call me, and I do not answer, They seek me earnestly, and find me not.

29 Because that they have hated knowledge, And the fear of Jehovah have not chosen.

30 They have not consented to my counsel, They have despised all my reproof,

31 And they eat of the fruit of their way, And from their own counsels they are filled.

32 For the turning of the simple slayeth them, And the security of the foolish destroyeth them.

33 And whoso is hearkening to me dwelleth confidently, And [is] quiet from fear of evil!'