Wisdom’s Call

Wisdom’s Call

Jesus and Beelzebul^(A)

²² Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.^{(B) 23} All the people were astonished and said, “Could this be the Son of David?”^(C)

²⁴ But when the Pharisees heard this, they said, “It is only by Beelzebul,^(D) the prince of demons, that this fellow drives out demons.”^(E)

²⁵ Jesus knew their thoughts^(F) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. ²⁶ If Satan^(G) drives out Satan, he is divided against himself. How then can his kingdom stand? ²⁷ And if I drive out demons by Beelzebul,^(H) by whom do your people^(I) drive them out? So then, they will be your judges. ²⁸ But if it is by the Spirit of God that I drive out demons, then the kingdom of God^(J) has come upon you.

²⁹ “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

³⁰ “Whoever is not with me is against me, and whoever does not gather with me scatters.^{(K) 31} And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.^{(L) 32} Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age^(M) or in the age to come.^(N)

³³ “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.^{(O) 34} You brood of vipers,^(P) how can you who are evil say anything good? For the mouth speaks^(Q) what the heart is full of. ³⁵ A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. ³⁶ But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. ³⁷ For by your words you will be acquitted, and by your words you will be condemned.”^(R)

The Sign of Jonah^(S)(T)

³⁸ Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign^(U) from you.”^(V)

³⁹ He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.^{(W) 40} For as Jonah was three days and three nights in the belly of a huge fish,^(X) so the Son of Man^(Y) will be three days and three nights in the heart of the earth.^{(Z) 41} The men of Nineveh^(AA) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,^(AB) and now something greater than Jonah is here. ⁴² The Queen of the South will rise at the judgment with this generation and condemn it; for she came^(AC) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

⁴³ “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. ⁴⁴ Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. ⁴⁵ Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.^(AD) That is how it will be with this wicked generation.”

No Confidence in the Flesh

3 Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again,^(A) and it is a safeguard for you. ² Watch out for those dogs,^(B) those evildoers, those mutilators of the flesh. ³ For it is we who are the circumcision,^(C) we who serve God by his Spirit, who boast in Christ Jesus,^(D) and who put no confidence in the flesh— ⁴ though I myself have reasons for such confidence.^(E)

If someone else thinks they have reasons to put confidence in the flesh, I have more: ⁵ circumcised^(F) on the eighth day, of the people of Israel,^(G) of the tribe of Benjamin,^(H) a Hebrew of Hebrews; in regard to the law, a Pharisee;^{(I) 6} as for zeal,^(J) persecuting the church;^(K) as for righteousness based on the law,^(L) faultless.

⁷ But whatever were gains to me I now consider loss^(M) for the sake of Christ. ⁸ What is more, I consider everything a loss because of the surpassing worth of knowing^(N) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ^{(O) 9} and be found in him, not having a righteousness of my own that comes from the law,^(P) but that which is through faith in^[a] Christ—the righteousness^(Q) that comes from God on the basis of faith.^{(R) 10} I want to know^(S) Christ—yes, to know the power of his resurrection and participation in his sufferings,^(T) becoming like him in his death,^{(U) 11} and so, somehow, attaining to the resurrection^(V) from the dead.

¹² Not that I have already obtained all this, or have already arrived at my goal,^(W) but I press on to take hold^(X) of that for which Christ Jesus took hold of me.^{(Y) 13} Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind^(Z) and straining toward what is ahead, ¹⁴ I press on^(AA) toward the goal to win the prize^(AB) for which God has called^(AC) me heavenward in Christ Jesus.

Following Paul’s Example

¹⁵ All of us, then, who are mature^(AD) should take such a view of things.^(AE) And if on some point you think differently, that too God will make clear to you.^{(AF) 16} Only let us live up to what we have already attained.