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VII. Sayings of Agur and Others

Chapter 30

[a]The words of Agur, son of Jakeh the Massaite:

The pronouncement of mortal man: “I am weary, O God;
    I am weary, O God, and I am exhausted.
I am more brute than human being,
    without even human intelligence;
[b]Neither have I learned wisdom,
    nor have I the knowledge of the Holy One.
Who has gone up to heaven and come down again—
    who has cupped the wind in the hollow of the hand?
Who has bound up the waters in a cloak—
    who has established all the ends of the earth?
What is that person’s name, or the name of his son?”[c]

[d]Every word of God is tested;(A)
    he is a shield to those who take refuge in him.
Add nothing to his words,(B)
    lest he reprimand you, and you be proved a liar.

[e]Two things I ask of you,
    do not deny them to me before I die:
Put falsehood and lying far from me,
    give me neither poverty nor riches;
    provide me only with the food I need;
Lest, being full, I deny you,
    saying, “Who is the Lord?”
Or, being in want, I steal,
    and profane the name of my God.
10 Do not criticize servants to their master,
    lest they curse you, and you have to pay the penalty.
11 [f]There are some who curse their fathers,
    and do not bless their mothers.(C)
12 There are some pure in their own eyes,
    yet not cleansed of their filth.
13 There are some—how haughty their eyes!
    how overbearing their glance!
14 There are some—their teeth are swords,
    their teeth are knives,
Devouring the needy from the earth,
    and the poor from the human race.
15 [g]The leech has two daughters:
    “Give,” and “Give.”
Three things never get their fill,
    four never say, “Enough!”
16 Sheol, a barren womb,(D)
    land that never gets its fill of water,
    and fire, which never says, “Enough!”
17 The eye that mocks a father,
    or scorns the homage due a mother,
Will be plucked out by brook ravens;
    devoured by a brood of vultures.
18 [h]Three things are too wonderful for me,
    yes, four I cannot understand:
19 The way of an eagle in the sky,
    the way of a serpent upon a rock,
The way of a ship on the high seas,
    and the way of a man with a woman.
20 This is the way of an adulterous woman:
    she eats, wipes her mouth,
    and says, “I have done no wrong.”[i]
21 [j]Under three things the earth trembles,
    yes, under four it cannot bear up:
22 Under a slave who becomes king,
    and a fool who is glutted with food;(E)
23 Under an unloved woman who is wed,
    and a maidservant who displaces her mistress.
24 [k]Four things are among the smallest on the earth,
    and yet are exceedingly wise:
25 Ants—a species not strong,
    yet they store up their food in the summer;
26 Badgers—a species not mighty,
    yet they make their home in the crags;
27 Locusts—they have no king,
    yet they march forth in formation;
28 Lizards—you can catch them with your hands,
    yet they find their way into kings’ palaces.
29 [l]Three things are stately in their stride,
    yes, four are stately in their carriage:
30 The lion, mightiest of beasts,
    retreats before nothing;
31 The strutting cock, and the he-goat,
    and the king at the head of his people.
32 [m]If you have foolishly been proud
    or presumptuous—put your hand on your mouth;
33 For as the churning of milk produces curds,
    and the pressing of the nose produces blood,
    the churning of anger produces strife.

Footnotes

  1. 30:1–6 Scholars are divided on the original literary unit. Is it vv. 1–3, 1–4, 1–5, or 1–6? The unit is probably vv. 1–6, for a single contrast dominates: human fragility (and ignorance) and divine power (and knowledge). A similar contrast is found in Jb 28; Ps 73; Is 49:1–4. The language of self-abasement is hyperbolic; cf. 2 Sm 9:8; Ps 73:21–22; Jb 25:4–6. Agur: an unknown person. Massaite: from Massa in northern Arabia, elsewhere referred to as an encampment of the Ishmaelites (Gn 25:14). But Heb. massa may not be intended as a place name; it might signify “an oracle,” “a prophecy,” as in Is 15:1; 17:1; etc.
  2. 30:3–4 Agur denies he has secret heavenly knowledge. The purpose of the denial is to underline that God directly gives wisdom to those whose conduct pleases him.
  3. 30:4 The Hebrew text has the phrase “do you know?” at the end of v. 4, which is supported by the versions. The phrase, however, does not appear in the important Greek manuscripts Vaticanus and Sinaiticus and spoils the sense, for Agur, not God, is the questioner. The phrase seems to be an addition to the Hebrew text, borrowed from Job 38:5, where it also follows a cosmic question.
  4. 30:5–6 Verse 5, like the confession of the king in Ps 18:31 (and its parallel, 2 Sm 22:31), expresses total confidence in the one who rescues from death. Agur has refused a word from any other except God and makes an act of trust in God.
  5. 30:7–9 A prayer against lying words and for sufficiency of goods, lest reaction to riches or destitution lead to offenses against God.
  6. 30:11–14 Perverted people are here classified as unfilial (v. 11), self-righteous (v. 12), proud (v. 13) and rapacious (v. 14).
  7. 30:15–16 Here begins a series of numerical sayings; the pattern is n, n + 1. The slight variation in number (two and three, three and four) is an example of parallelism applied to numbers. The poetic technique is attested even outside the Bible. Two daughters: “Give,” and “Give”: the text is obscure; as the leech (a bloodsucking worm) is insatiable in its desire for blood (v. 15), so are the nether world for victims, the barren womb for offspring, the earth for water, and fire for fuel (v. 16). Sheol: here not so much the place of the dead as a force (death) that eventually draws all the living into it; cf. 27:20; Is 5:14; Hb 2:5. Land…fire: land (especially the dry land of Palestine) always absorbs more water; fire always requires more fuel.
  8. 30:18–19 The soaring flight of the eagle, the mysterious movement upon a rock of the serpent which has no feet, the path of the ship through the trackless deep, and the marvelous attraction between the sexes; there is a mysterious way common to them all.
  9. 30:20 This verse portrays the indifference of an adulterous woman who casually dismisses her guilt because it cannot be traced.
  10. 30:21–23 Shaking heavens are part of general cosmic upheaval in Is 14:16; Jl 2:10; Am 8:8; Jb 9:6. Disturbances in nature mirror the disturbance of unworthy people attaining what they do not deserve. Glutted with food: someone unworthy ends up with the fulfillment that befits a wise person. Unloved woman: an older woman who, contrary to expectation, finds a husband.
  11. 30:24–28 The creatures may be small, but they are wise in knowing how to govern themselves—the definition of wisdom. Badgers: the rock badger is able to live on rocky heights that provide security from its enemies. Locusts: though vulnerable individually their huge swarms are impossible to deflect.
  12. 30:29–31 Four beings with an imperiousness visible in their walk. Only the lion is described in detail; the reader is expected to transpose its qualities to the others.
  13. 30:32–33 The same Hebrew verb, “to churn, shake,” is applied to milk, the nose (sometimes a symbol of anger), and wrath. In each case something is eventually produced by the constant agitation. The wise make peace and avoid strife, for strife eventually harms those who provoke it.

The Words of Agur

30 The words of Agur the son of Jakeh, the pronouncement.

The man declares to Ithiel, to Ithiel and Ucal:

I am certainly more (A)stupid than any man,
And I do not have the understanding of a man;
Nor have I learned wisdom,
Nor do I have the (B)knowledge of the Holy One.
Who has (C)ascended into heaven and descended?
Who has gathered the (D)wind in His fists?
Who has (E)wrapped the waters in [a]His garment?
Who has (F)established all the ends of the earth?
What is His (G)name or His [b]Son’s name?
Surely you know!

Every (H)word of God is [c]pure;
He is a (I)shield to those who take refuge in Him.
(J)Do not add to His words
Or He will rebuke you, and you will be proved a liar.

Two things I have asked of You;
Do not refuse me before I die:
Keep deception and [d]lies far from me,
Give me neither poverty nor riches;
Feed me with the (K)food that is my portion,
So that I will not be (L)full and deny (M)You and say, “Who is the Lord?”
And that I will not become (N)impoverished and steal,
And (O)profane the name of my God.

10 Do not slander a slave to his master,
Or he will (P)curse you and you will be found guilty.

11 There is a [e]kind of person who (Q)curses his father
And does not bless his mother.
12 There is a [f]kind who is (R)pure in his own eyes,
Yet is not washed from his filthiness.
13 There is a [g]kind—oh how (S)lofty are his eyes!
And his eyelids are raised in arrogance.
14 There is a [h]kind of person whose (T)teeth are like swords
And his (U)jaw teeth like knives,
To (V)devour the poor from the earth
And the needy from among mankind.

15 The leech has two daughters:
“Give” and “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:
16 [i](W)Sheol, the (X)infertile womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”
17 The eye that (Y)mocks a father
And [j](Z)scorns a mother,
The (AA)ravens of the valley will pick it out,
And the young (AB)eagles will eat it.

18 There are three things which are too wonderful for me,
Four which I do not understand:
19 The way of the (AC)eagle in the sky,
The way of a snake on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a [k]virgin.
20 This is the way of an (AD)adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wrong.”

21 Under three things the earth quakes,
And under four, it cannot endure:
22 Under a (AE)slave when he becomes king,
And a fool when he is satisfied with food,
23 Under an unloved woman when she gets a husband,
And a female servant when she dispossesses her mistress.

24 Four things are small on the earth,
But they are exceedingly wise:
25 The (AF)ants are not a strong people,
But they prepare their food in the summer;
26 The (AG)rock hyraxes are not a mighty people,
Yet they make their houses in the rocks;
27 The locusts have no king,
Yet all of them go out in (AH)ranks;
28 The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

29 There are three things which are stately in their march,
Even four which are stately when they walk:
30 The lion, which is (AI)mighty among animals
And does not [l](AJ)retreat from anything,
31 The [m]strutting rooster or the male goat,
And a king when his army is with him.

32 If you have been foolish in exalting yourself,
Or if you have plotted evil, (AK)put your hand on your mouth.
33 For the [n]churning of milk produces butter,
And pressing the nose produces blood;
So the [o]churning of (AL)anger produces strife.

Footnotes

  1. Proverbs 30:4 Lit the
  2. Proverbs 30:4 Or son’s
  3. Proverbs 30:5 Lit refined
  4. Proverbs 30:8 Lit words of falsehood
  5. Proverbs 30:11 Or generation
  6. Proverbs 30:12 Or generation
  7. Proverbs 30:13 Or generation
  8. Proverbs 30:14 Or generation
  9. Proverbs 30:16 I.e., The netherworld
  10. Proverbs 30:17 Lit despises to obey
  11. Proverbs 30:19 Lit young unmarried woman
  12. Proverbs 30:30 Lit turn back
  13. Proverbs 30:31 Lit girt in the loins
  14. Proverbs 30:33 Lit pressing
  15. Proverbs 30:33 Lit pressing

Sayings of Agur

30 The sayings(A) of Agur son of Jakeh—an inspired utterance.

This man’s utterance to Ithiel:

“I am weary, God,
    but I can prevail.[a]
Surely I am only a brute, not a man;
    I do not have human understanding.
I have not learned wisdom,
    nor have I attained to the knowledge of the Holy One.(B)
Who has gone up(C) to heaven and come down?
    Whose hands(D) have gathered up the wind?
Who has wrapped up the waters(E) in a cloak?(F)
    Who has established all the ends of the earth?
What is his name,(G) and what is the name of his son?
    Surely you know!

“Every word of God is flawless;(H)
    he is a shield(I) to those who take refuge in him.
Do not add(J) to his words,
    or he will rebuke you and prove you a liar.

“Two things I ask of you, Lord;
    do not refuse me before I die:
Keep falsehood and lies far from me;
    give me neither poverty nor riches,
    but give me only my daily bread.(K)
Otherwise, I may have too much and disown(L) you
    and say, ‘Who is the Lord?’(M)
Or I may become poor and steal,
    and so dishonor the name of my God.(N)

10 “Do not slander a servant to their master,
    or they will curse you, and you will pay for it.

11 “There are those who curse their fathers
    and do not bless their mothers;(O)
12 those who are pure in their own eyes(P)
    and yet are not cleansed of their filth;(Q)
13 those whose eyes are ever so haughty,(R)
    whose glances are so disdainful;
14 those whose teeth(S) are swords
    and whose jaws are set with knives(T)
to devour(U) the poor(V) from the earth
    and the needy from among mankind.(W)

15 “The leech has two daughters.
    ‘Give! Give!’ they cry.

“There are three things that are never satisfied,(X)
    four that never say, ‘Enough!’:
16 the grave,(Y) the barren womb,
    land, which is never satisfied with water,
    and fire, which never says, ‘Enough!’

17 “The eye that mocks(Z) a father,
    that scorns an aged mother,
will be pecked out by the ravens of the valley,
    will be eaten by the vultures.(AA)

18 “There are three things that are too amazing for me,
    four that I do not understand:
19 the way of an eagle in the sky,
    the way of a snake on a rock,
the way of a ship on the high seas,
    and the way of a man with a young woman.

20 “This is the way of an adulterous woman:
    She eats and wipes her mouth
    and says, ‘I’ve done nothing wrong.’(AB)

21 “Under three things the earth trembles,
    under four it cannot bear up:
22 a servant who becomes king,(AC)
    a godless fool who gets plenty to eat,
23 a contemptible woman who gets married,
    and a servant who displaces her mistress.

24 “Four things on earth are small,
    yet they are extremely wise:
25 Ants are creatures of little strength,
    yet they store up their food in the summer;(AD)
26 hyraxes(AE) are creatures of little power,
    yet they make their home in the crags;
27 locusts(AF) have no king,
    yet they advance together in ranks;
28 a lizard can be caught with the hand,
    yet it is found in kings’ palaces.

29 “There are three things that are stately in their stride,
    four that move with stately bearing:
30 a lion, mighty among beasts,
    who retreats before nothing;
31 a strutting rooster, a he-goat,
    and a king secure against revolt.[b]

32 “If you play the fool and exalt yourself,
    or if you plan evil,
    clap your hand over your mouth!(AG)
33 For as churning cream produces butter,
    and as twisting the nose produces blood,
    so stirring up anger produces strife.”

Footnotes

  1. Proverbs 30:1 With a different word division of the Hebrew; Masoretic Text utterance to Ithiel, / to Ithiel and Ukal:
  2. Proverbs 30:31 The meaning of the Hebrew for this phrase is uncertain.

30 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

Surely I am more brutish than any man, and have not the understanding of a man.

I neither learned wisdom, nor have the knowledge of the holy.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

Every word of God is pure: he is a shield unto them that put their trust in him.

Add thou not unto his words, lest he reprove thee, and thou be found a liar.

Two things have I required of thee; deny me them not before I die:

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.

10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

11 There is a generation that curseth their father, and doth not bless their mother.

12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

18 There be three things which are too wonderful for me, yea, four which I know not:

19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

21 For three things the earth is disquieted, and for four which it cannot bear:

22 For a servant when he reigneth; and a fool when he is filled with meat;

23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

24 There be four things which are little upon the earth, but they are exceeding wise:

25 The ants are a people not strong, yet they prepare their meat in the summer;

26 The conies are but a feeble folk, yet make they their houses in the rocks;

27 The locusts have no king, yet go they forth all of them by bands;

28 The spider taketh hold with her hands, and is in kings' palaces.

29 There be three things which go well, yea, four are comely in going:

30 A lion which is strongest among beasts, and turneth not away for any;

31 A greyhound; an he goat also; and a king, against whom there is no rising up.

32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.