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Sayings of Agur

30 The words of Agur son of Jakeh. An oracle.

Thus says the man: I am weary, O God;
    I am weary, O God, and am wasting away.[a](A)
Surely I am too stupid to be human;
    I do not have human understanding.(B)
I have not learned wisdom,
    nor have I knowledge of the holy ones.[b](C)
Who has ascended to heaven and come down?
    Who has gathered the wind in the hollow of the hand?
Who has wrapped up the waters in a garment?
    Who has established all the ends of the earth?
What is the person’s name?
    And what is the name of the person’s child?
    Surely you know!(D)

Every word of God proves true;
    he is a shield to those who take refuge in him.(E)
Do not add to his words,
    lest he rebuke you, and you be found a liar.(F)

Two things I ask of you;
    do not deny them to me before I die:
Remove far from me falsehood and lying;
    give me neither poverty nor riches;
    feed me with the food that I need,(G)
lest I be full and deny you
    and say, “Who is the Lord?”
or I be poor and steal
    and profane the name of my God.(H)

10 Do not slander a servant to a master,
    lest the servant curse you, and you be held guilty.(I)

11 There are those who curse their fathers
    and do not bless their mothers.(J)
12 There are those who are pure in their own eyes,
    yet are not cleansed of their filthiness.(K)
13 There are those—how lofty are their eyes,
    how high their eyelids lift!—(L)
14 there are those whose teeth are swords,
    whose teeth are knives
to devour the poor from off the earth,
    the needy from among mortals.(M)

15 The leech has two daughters;
    “Give, give,” they cry.
Three things are never satisfied;
    four never say, “Enough”:
16 Sheol, the barren womb,
    the earth ever-thirsty for water,
    and the fire that never says, “Enough.”(N)

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Footnotes

  1. 30.1 Meaning of Heb uncertain
  2. 30.3 Or Holy One

Sayings of Agur

30 The sayings(A) of Agur son of Jakeh—an inspired utterance.

This man’s utterance to Ithiel:

“I am weary, God,
    but I can prevail.[a]
Surely I am only a brute, not a man;
    I do not have human understanding.
I have not learned wisdom,
    nor have I attained to the knowledge of the Holy One.(B)
Who has gone up(C) to heaven and come down?
    Whose hands(D) have gathered up the wind?
Who has wrapped up the waters(E) in a cloak?(F)
    Who has established all the ends of the earth?
What is his name,(G) and what is the name of his son?
    Surely you know!

“Every word of God is flawless;(H)
    he is a shield(I) to those who take refuge in him.
Do not add(J) to his words,
    or he will rebuke you and prove you a liar.

“Two things I ask of you, Lord;
    do not refuse me before I die:
Keep falsehood and lies far from me;
    give me neither poverty nor riches,
    but give me only my daily bread.(K)
Otherwise, I may have too much and disown(L) you
    and say, ‘Who is the Lord?’(M)
Or I may become poor and steal,
    and so dishonor the name of my God.(N)

10 “Do not slander a servant to their master,
    or they will curse you, and you will pay for it.

11 “There are those who curse their fathers
    and do not bless their mothers;(O)
12 those who are pure in their own eyes(P)
    and yet are not cleansed of their filth;(Q)
13 those whose eyes are ever so haughty,(R)
    whose glances are so disdainful;
14 those whose teeth(S) are swords
    and whose jaws are set with knives(T)
to devour(U) the poor(V) from the earth
    and the needy from among mankind.(W)

15 “The leech has two daughters.
    ‘Give! Give!’ they cry.

“There are three things that are never satisfied,(X)
    four that never say, ‘Enough!’:
16 the grave,(Y) the barren womb,
    land, which is never satisfied with water,
    and fire, which never says, ‘Enough!’

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Footnotes

  1. Proverbs 30:1 With a different word division of the Hebrew; Masoretic Text utterance to Ithiel, / to Ithiel and Ukal:

Results of Justification

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ,(A) through whom we have obtained access[b] to this grace in which we stand, and we[c] boast in our hope of sharing the glory of God.(B) And not only that, but we[d] also boast in our afflictions, knowing that affliction produces endurance,(C) and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.(D)

For while we were still weak, at the right time Christ died for the ungodly.(E) Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.(F) Much more surely, therefore, since we have now been justified by his blood, will we be saved through him from the wrath of God.[e](G) 10 For if while we were enemies we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.(H) 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned(I) 13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(J)

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(K) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

Footnotes

  1. 5.1 Other ancient authorities read let us
  2. 5.2 Other ancient authorities add by faith
  3. 5.2 Or let us
  4. 5.3 Or let us
  5. 5.9 Gk the wrath

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us

Ode to a Woman of Strength

10 A woman of strength who can find?
    She is far more precious than jewels.(A)
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good and not harm
    all the days of her life.
13 She seeks wool and flax
    and works with willing hands.(B)
14 She is like the ships of the merchant;
    she brings her food from far away.
15 She rises while it is still night
    and provides food for her household
    and tasks for her female servants.(C)
16 She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17 She girds herself with strength
    and makes her arms strong.
18 She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19 She puts her hands to the distaff,
    and her hands hold the spindle.
20 She opens her hand to the poor
    and reaches out her hands to the needy.(D)
21 She is not afraid for her household when it snows,
    for all her household are clothed in crimson.(E)
22 She makes herself coverings;
    her clothing is fine linen and purple.
23 Her husband is known in the city gates,
    taking his seat among the elders of the land.(F)
24 She makes linen garments and sells them;
    she supplies the merchant with sashes.
25 Strength and dignity are her clothing,
    and she laughs at the time to come.(G)
26 She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.(H)
27 She looks well to the ways of her household
    and does not eat the bread of idleness.(I)
28 Her children rise up and call her happy;
    her husband, too, and he praises her:
29 “Many women have done excellently,
    but you surpass them all.”(J)
30 Charm is deceitful and beauty is vain,
    but a woman who fears the Lord is to be praised.(K)
31 Give her a share in the fruit of her hands,
    and let her works praise her in the city gates.

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Epilogue: The Wife of Noble Character

10 [a]A wife of noble character(A) who can find?(B)
    She is worth far more than rubies.
11 Her husband(C) has full confidence in her
    and lacks nothing of value.(D)
12 She brings him good, not harm,
    all the days of her life.
13 She selects wool and flax
    and works with eager hands.(E)
14 She is like the merchant ships,
    bringing her food from afar.
15 She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.
16 She considers a field and buys it;
    out of her earnings she plants a vineyard.
17 She sets about her work vigorously;
    her arms are strong for her tasks.
18 She sees that her trading is profitable,
    and her lamp does not go out at night.
19 In her hand she holds the distaff
    and grasps the spindle with her fingers.
20 She opens her arms to the poor
    and extends her hands to the needy.(F)
21 When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.
22 She makes coverings for her bed;
    she is clothed in fine linen and purple.
23 Her husband is respected at the city gate,
    where he takes his seat among the elders(G) of the land.
24 She makes linen garments and sells them,
    and supplies the merchants with sashes.
25 She is clothed with strength and dignity;
    she can laugh at the days to come.
26 She speaks with wisdom,
    and faithful instruction is on her tongue.(H)
27 She watches over the affairs of her household
    and does not eat the bread of idleness.
28 Her children arise and call her blessed;
    her husband also, and he praises her:
29 “Many women do noble things,
    but you surpass them all.”
30 Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.
31 Honor her for all that her hands have done,
    and let her works bring her praise(I) at the city gate.

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Footnotes

  1. Proverbs 31:10 Verses 10-31 are an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

The Birth of John the Baptist

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.(A)

59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father.(B) 60 But his mother said, “No; he is to be called John.” 61 They said to her, “None of your relatives has this name.” 62 Then they began motioning to his father to find out what name he wanted to give him. 63 He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. 64 Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65 Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66 All who heard them pondered them and said, “What then will this child become?” For indeed the hand of the Lord was with him.(C)

Zechariah’s Prophecy

67 Then his father Zechariah was filled with the Holy Spirit and prophesied:(D)

68 “Blessed be the Lord God of Israel,
    for he has looked favorably on[a] his people and redeemed them.(E)
69 He has raised up a mighty savior[b] for us
    in the house of his child David,(F)
70 as he spoke through the mouth of his holy prophets from of old,(G)
71     that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors
    and has remembered his holy covenant,(H)
73 the oath that he swore to our ancestor Abraham,
to grant us 74     that we, being rescued from the hands of our enemies,
might serve him without fear,(I) 75 in holiness and righteousness
    in his presence all our days.(J)
76 And you, child, will be called the prophet of the Most High,
    for you will go before the Lord to prepare his ways,(K)
77 to give his people knowledge of salvation
    by the forgiveness of their sins.(L)
78 Because of the tender mercy of our God,
    the dawn from on high will break[c] upon[d] us,
79 to shine upon those who sit in darkness and in the shadow of death,
    to guide our feet into the way of peace.”(M)

80 The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.(N)

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Footnotes

  1. 1.68 Or has visited
  2. 1.69 Gk a horn of salvation
  3. 1.78 Other ancient authorities read has broken
  4. 1.78 Gk will visit

The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise(A) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(B)

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs(C) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(D) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(E) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(F) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(G)

Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit(H) and prophesied:(I)

68 “Praise be to the Lord, the God of Israel,(J)
    because he has come to his people and redeemed them.(K)
69 He has raised up a horn[a](L) of salvation for us
    in the house of his servant David(M)
70 (as he said through his holy prophets of long ago),(N)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(O)
    and to remember his holy covenant,(P)
73     the oath he swore to our father Abraham:(Q)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(R) without fear(S)
75     in holiness and righteousness(T) before him all our days.

76 And you, my child, will be called a prophet(U) of the Most High;(V)
    for you will go on before the Lord to prepare the way for him,(W)
77 to give his people the knowledge of salvation
    through the forgiveness of their sins,(X)
78 because of the tender mercy of our God,
    by which the rising sun(Y) will come to us from heaven
79 to shine on those living in darkness
    and in the shadow of death,(Z)
to guide our feet into the path of peace.”(AA)

80 And the child grew and became strong in spirit[b];(AB) and he lived in the wilderness until he appeared publicly to Israel.

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.
  2. Luke 1:80 Or in the Spirit