17 (A)Better is a dry morsel with quiet
    than a house full of feasting[a] with strife.
A servant who deals wisely will rule over (B)a son who acts shamefully
    and (C)will share the inheritance as one of the brothers.
(D)The crucible is for silver, and the furnace is for gold,
    (E)and the Lord tests hearts.
An evildoer listens to wicked lips,
    and a liar gives ear to a mischievous tongue.
Whoever mocks the poor (F)insults his Maker;
    he who is (G)glad at calamity will not go (H)unpunished.
(I)Grandchildren are (J)the crown of the aged,
    and the glory of children is their fathers.
Fine speech is not (K)becoming to a fool;
    still less is (L)false speech to a prince.
(M)A bribe is like a magic[b] stone in the eyes of the one who gives it;
    wherever he turns he prospers.
Whoever (N)covers an offense seeks love,
    but he who repeats a matter (O)separates close friends.
10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.
11 An evil man seeks only rebellion,
    and (P)a cruel messenger will be sent against him.
12 Let a man meet (Q)a she-bear robbed of her cubs
    (R)rather than a fool in his folly.
13 If anyone (S)returns evil for good,
    (T)evil will not depart from his house.
14 The beginning of strife is like letting out water,
    so (U)quit before the quarrel breaks out.
15 He who (V)justifies the wicked and he who (W)condemns the righteous
    are both alike an abomination to the Lord.
16 Why should a fool have money in his hand (X)to buy wisdom
    when he has no sense?
17 (Y)A friend loves at all times,
    and a brother is born for adversity.
18 One who lacks sense gives a pledge
    and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
    he who (Z)makes his door high seeks destruction.
20 (AA)A man of crooked heart does not discover good,
    and one with a dishonest tongue falls into calamity.
21 He who (AB)sires a fool gets himself sorrow,
    and the father of a fool has no joy.
22 (AC)A joyful heart is good medicine,
    but a crushed spirit (AD)dries up the bones.
23 The wicked accepts (AE)a bribe in secret[c]
    to (AF)pervert the ways of justice.
24 (AG)The discerning sets his face toward wisdom,
    but the eyes of a fool are on the ends of the earth.
25 (AH)A foolish son is a grief to his father
    (AI)and bitterness to (AJ)her who bore him.
26 (AK)To impose a fine on a righteous man is not good,
    nor to strike the noble for their uprightness.
27 Whoever (AL)restrains his words has knowledge,
    and he who has a cool spirit is a man of understanding.
28 Even a fool (AM)who keeps silent is considered wise;
    when he closes his lips, he is deemed intelligent.
18 Whoever (AN)isolates himself seeks his own desire;
    he breaks out against all sound judgment.
A fool takes no pleasure in understanding,
    but only (AO)in expressing his opinion.
When wickedness comes, contempt comes also,
    and with dishonor comes disgrace.
The words of a man's mouth are (AP)deep waters;
    the fountain of wisdom is a bubbling brook.
It is not good to (AQ)be partial to[d] the wicked
    or to (AR)deprive the righteous of justice.
A fool's lips walk into a fight,
    and his mouth invites (AS)a beating.
(AT)A fool's mouth is his ruin,
    and his lips are a snare to his soul.
(AU)The words of a whisperer are like delicious morsels;
    they go down into (AV)the inner parts of the body.
Whoever is slack in his work
    is a (AW)brother to him who destroys.
10 (AX)The name of the Lord is (AY)a strong tower;
    the righteous man runs into it and (AZ)is safe.
11 (BA)A rich man's wealth is his strong city,
    and like a high wall in his imagination.
12 (BB)Before destruction a man's heart is haughty,
    but (BC)humility comes before honor.
13 If one gives an answer (BD)before he hears,
    it is his folly and shame.
14 A man's spirit will endure sickness,
    but (BE)a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A man's (BF)gift makes room for him
    and brings him before the great.
17 The one who states his case first seems right,
    until the other comes and examines him.
18 (BG)The lot puts an end to quarrels
    and decides between powerful contenders.
19 A brother offended is more unyielding than a strong city,
    and quarreling is like the bars of a castle.
20 (BH)From the fruit of a man's mouth his stomach is satisfied;
    he is satisfied by the yield of his lips.
21 (BI)Death and life are in the power of the tongue,
    and those who love it will eat its fruits.
22 He who finds (BJ)a wife finds (BK)a good thing
    and (BL)obtains favor (BM)from the Lord.
23 The poor use entreaties,
    but (BN)the rich answer roughly.
24 A man of many companions may come to ruin,
    but (BO)there is a friend who sticks closer than a brother.

Notas al pie

  1. Proverbs 17:1 Hebrew sacrifices
  2. Proverbs 17:8 Or precious
  3. Proverbs 17:23 Hebrew a bribe from the bosom
  4. Proverbs 18:5 Hebrew to lift the face of

17 Better a dry crust with peace and quiet
    than a house full of feasting, with strife.(A)

A prudent servant will rule over a disgraceful son
    and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,(B)
    but the Lord tests the heart.(C)

A wicked person listens to deceitful lips;
    a liar pays attention to a destructive tongue.

Whoever mocks the poor(D) shows contempt for their Maker;(E)
    whoever gloats over disaster(F) will not go unpunished.(G)

Children’s children(H) are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—
    how much worse lying lips to a ruler!(I)

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(J)

Whoever would foster love covers over an offense,(K)
    but whoever repeats the matter separates close friends.(L)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.(M)

13 Evil will never leave the house
    of one who pays back evil(N) for good.(O)

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(P)

15 Acquitting the guilty and condemning the innocent(Q)
    the Lord detests them both.(R)

16 Why should fools have money in hand to buy wisdom,
    when they are not able to understand it?(S)

17 A friend loves at all times,
    and a brother is born for a time of adversity.(T)

18 One who has no sense shakes hands in pledge
    and puts up security for a neighbor.(U)

19 Whoever loves a quarrel loves sin;
    whoever builds a high gate invites destruction.

20 One whose heart is corrupt does not prosper;
    one whose tongue is perverse falls into trouble.

21 To have a fool for a child brings grief;
    there is no joy for the parent of a godless fool.(V)

22 A cheerful heart is good medicine,
    but a crushed(W) spirit dries up the bones.(X)

23 The wicked accept bribes(Y) in secret
    to pervert the course of justice.(Z)

24 A discerning person keeps wisdom in view,
    but a fool’s eyes(AA) wander to the ends of the earth.

25 A foolish son brings grief to his father
    and bitterness to the mother who bore him.(AB)

26 If imposing a fine on the innocent is not good,(AC)
    surely to flog honest officials is not right.

27 The one who has knowledge uses words with restraint,(AD)
    and whoever has understanding is even-tempered.(AE)

28 Even fools are thought wise if they keep silent,
    and discerning if they hold their tongues.(AF)

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(AG)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(AH)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(AI)
    and so deprive the innocent of justice.(AJ)

The lips of fools bring them strife,
    and their mouths invite a beating.(AK)

The mouths of fools are their undoing,
    and their lips are a snare(AL) to their very lives.(AM)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(AN)

One who is slack in his work
    is brother to one who destroys.(AO)

10 The name of the Lord is a fortified tower;(AP)
    the righteous run to it and are safe.(AQ)

11 The wealth of the rich is their fortified city;(AR)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(AS)

13 To answer before listening—
    that is folly and shame.(AT)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(AU)

15 The heart of the discerning acquires knowledge,(AV)
    for the ears of the wise seek it out.

16 A gift(AW) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(AX)
    and keeps strong opponents apart.

19 A brother wronged(AY) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(AZ)

21 The tongue has the power of life and death,(BA)
    and those who love it will eat its fruit.(BB)

22 He who finds a wife finds what is good(BC)
    and receives favor from the Lord.(BD)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(BE)

For I made up my mind (A)not to make another painful visit to you. For (B)if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, (C)for I felt sure of all of you, that my joy would be the joy of you all. For (D)I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

Now (E)if anyone has caused pain, (F)he has caused it not to me, but (G)in some measure—not to put it too severely—to all of you. For such a one, (H)this punishment by the majority is enough, so (I)you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might (J)test you and know (K)whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for (L)we are not ignorant of his designs.

Triumph in Christ

12 When (M)I came to Troas to preach the gospel of Christ, even though (N)a door was opened for me in the Lord, 13 my spirit (O)was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But (P)thanks be to God, who in Christ always (Q)leads us in triumphal procession, and through us spreads (R)the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among (S)those who are being saved and among (T)those who are perishing, 16 (U)to one a fragrance from death to death, (V)to the other a fragrance from life to life. (W)Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)