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A bribe is like a magic stone in the eyes of those who give it;
    wherever they turn they prosper.(A)

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A bribe seems magical in the eyes of those who give it,
    granting success to all who use it.

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A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(A)

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23 The wicked accept a concealed bribe
    to pervert the ways of justice.(A)

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23 The wicked take secret bribes
    to twist the way of justice.

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23 The wicked accept bribes(A) in secret
    to pervert the course of justice.(B)

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21 An estate quickly acquired in the beginning
    will not be blessed in the end.(A)

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21 Inheritance gained quickly at first
    won’t bless later on.

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21 An inheritance claimed too soon
    will not be blessed at the end.

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To do righteousness and justice
    is more acceptable to the Lord than sacrifice.(A)

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Acting with righteousness and justice
    is more valued by the Lord than sacrifice.

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To do what is right and just
    is more acceptable to the Lord than sacrifice.(A)

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The getting of treasures by a lying tongue
    is a fleeting vapor and a snare[a] of death.(A)
The violence of the wicked will sweep them away
    because they refuse to do what is just.(B)
The way of the guilty is crooked,
    but the conduct of the pure is right.

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Footnotes

  1. 21.6 Gk: Heb seekers

Those who gain treasure with lies
    are like a drifting fog, leading to death.
The violence of the wicked will sweep them away,
    for they refuse to act with justice.
The ways of some people are twisted and strange,
    but the behavior of those who do right is pure.

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A fortune made by a lying tongue
    is a fleeting vapor and a deadly snare.[a](A)

The violence of the wicked will drag them away,(B)
    for they refuse to do what is right.

The way of the guilty is devious,(C)
    but the conduct of the innocent is upright.

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Footnotes

  1. Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death

22 Do not rob the poor because they are poor
    or crush the afflicted at the gate,(A)
23 for the Lord pleads their cause
    and despoils of life those who despoil them.(B)

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22 Don’t steal from the poor, because they are poor.
    Don’t oppress the needy in the gate.
23 The Lord will take up their case
    and press the life out of those who oppress them.[a]

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Footnotes

  1. Proverbs 22:23 Heb uncertain

Saying 2

22 Do not exploit the poor(A) because they are poor
    and do not crush the needy in court,(B)
23 for the Lord will take up their case(C)
    and will exact life for life.(D)

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Further Sayings of the Wise

23     These also are sayings of the wise:

Partiality in judging is not good.(A)
24 Whoever says to the wicked, “You are innocent,”
    will be cursed by peoples, abhorred by nations,(B)
25 but those who rebuke the wicked will have delight,
    and a good blessing will come upon them.(C)
26 One who gives an honest answer
    gives a kiss on the lips.

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More sayings of the wise

23 These are also the sayings of the wise:

Partiality in judgment isn’t good.

24 Those who say to the guilty, “You are innocent”—
    the people will curse them.
    Nations will condemn them.
25 But it will go well for those who rebuke them.
    A rich blessing will come to them.
26 Those who speak honestly
    are like those who kiss on the lips.

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Further Sayings of the Wise

23 These also are sayings of the wise:(A)

To show partiality(B) in judging is not good:(C)
24 Whoever says to the guilty, “You are innocent,”(D)
    will be cursed by peoples and denounced by nations.
25 But it will go well with those who convict the guilty,
    and rich blessing will come on them.

26 An honest answer
    is like a kiss on the lips.

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A poor person who oppresses the poor
    is a beating rain that leaves no food.(A)

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Poor people who oppress the needy
    are rain that washes away food.

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A ruler[a] who oppresses the poor
    is like a driving rain that leaves no crops.

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Footnotes

  1. Proverbs 28:3 Or A poor person

Better to be poor and walk in integrity
    than to be crooked in one’s ways even though rich.(A)

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Better to be poor and walk in innocence
    than to be on crooked paths and wealthy.

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Better the poor whose walk is blameless
    than the rich whose ways are perverse.(A)

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