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Proverbs 1
English Standard Version
Proverbs 1
English Standard Version
The Beginning of Knowledge
1 (A)The proverbs of Solomon, son of David, king of Israel:
2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in (B)righteousness, justice, and equity;
4 to give prudence to (C)the simple,
knowledge and (D)discretion to the youth—
5 Let the wise hear and (E)increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
(F)the words of the wise and their (G)riddles.
7 (H)The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
The Enticement of Sinners
8 (I)Hear, my son, your father's instruction,
and forsake not your mother's teaching,
9 for they are (J)a graceful garland for your head
and (K)pendants for your neck.
10 My son, if sinners (L)entice you,
do not consent.
11 If they say, “Come with us, (M)let us lie in wait for blood;
(N)let us ambush the innocent without reason;
12 like Sheol let us (O)swallow them alive,
and whole, like (P)those who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, (Q)do not walk in the way with them;
(R)hold back your foot from their paths,
16 for (S)their feet run to evil,
and they make haste to shed blood.
17 (T)For in vain is a net spread
in the sight of any bird,
18 but these men (U)lie in wait for their own blood;
they (V)set an ambush for their own lives.
19 (W)Such are the ways of everyone who is (X)greedy for unjust gain;
(Y)it takes away the life of its possessors.
The Call of Wisdom
20 (Z)Wisdom cries aloud in the street,
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at (AA)the entrance of the city gates she speaks:
22 “How long, O (AB)simple ones, will you love being simple?
How long will (AC)scoffers delight in their scoffing
and fools (AD)hate knowledge?
23 If you turn at my reproof,[a]
behold, I will (AE)pour out my spirit to you;
I will make my words known to you.
24 (AF)Because I have called and (AG)you refused to listen,
have (AH)stretched out my hand and no one has heeded,
25 because you have (AI)ignored all my counsel
and (AJ)would have none of my reproof,
26 I also (AK)will laugh at your calamity;
I will mock when (AL)terror strikes you,
27 when terror strikes you like (AM)a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 (AN)Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they (AO)hated knowledge
and (AP)did not choose the fear of the Lord,
30 (AQ)would have none of my counsel
and (AR)despised all my reproof,
31 therefore they shall eat (AS)the fruit of their way,
and have (AT)their fill of their own devices.
32 For the simple are killed by (AU)their turning away,
and (AV)the complacency of fools destroys them;
33 but (AW)whoever listens to me will dwell secure
and will be (AX)at ease, without dread of disaster.”
Footnotes
- Proverbs 1:23 Or Will you turn away at my reproof?
Proverbs 1
New International Version
Proverbs 1
New International Version
Purpose and Theme
1 The proverbs(A) of Solomon(B) son of David, king of Israel:(C)
2 for gaining wisdom and instruction;
for understanding words of insight;
3 for receiving instruction in prudent behavior,
doing what is right and just and fair;
4 for giving prudence to those who are simple,[a](D)
knowledge and discretion(E) to the young—
5 let the wise listen and add to their learning,(F)
and let the discerning get guidance—
6 for understanding proverbs and parables,(G)
the sayings and riddles(H) of the wise.[b](I)
7 The fear of the Lord(J) is the beginning of knowledge,
but fools[c] despise wisdom(K) and instruction.(L)
Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8 Listen, my son,(M) to your father’s(N) instruction
and do not forsake your mother’s teaching.(O)
9 They are a garland to grace your head
and a chain to adorn your neck.(P)
10 My son, if sinful men entice(Q) you,
do not give in(R) to them.(S)
11 If they say, “Come along with us;
let’s lie in wait(T) for innocent blood,
let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
and fill our houses with plunder;
14 cast lots with us;
we will all share the loot(W)”—
15 my son, do not go along with them,
do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
they are swift to shed blood.(AA)
17 How useless to spread a net
where every bird can see it!
18 These men lie in wait(AB) for their own blood;
they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
it takes away the life of those who get it.(AD)
Wisdom’s Rebuke
20 Out in the open wisdom calls aloud,(AE)
she raises her voice in the public square;
21 on top of the wall[d] she cries out,
at the city gate she makes her speech:
22 “How long will you who are simple(AF) love your simple ways?
How long will mockers delight in mockery
and fools hate(AG) knowledge?
23 Repent at my rebuke!
Then I will pour out my thoughts to you,
I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
I will mock(AM) when calamity overtakes you(AN)—
27 when calamity overtakes you like a storm,
when disaster(AO) sweeps over you like a whirlwind,
when distress and trouble overwhelm you.
28 “Then they will call to me but I will not answer;(AP)
they will look for me but will not find me,(AQ)
29 since they hated knowledge
and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
and be at ease, without fear of harm.”(AW)
Footnotes
- Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
- Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
- Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
- Proverbs 1:21 Septuagint; Hebrew / at noisy street corners
Joshua 16-18
English Standard Version
Joshua 16-18
English Standard Version
The Allotment for Ephraim and Manasseh
16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, (A)into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then (B)going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower (C)Beth-horon, then to (D)Gezer, and it ends at the sea.
4 (E)The people of Joseph, Manasseh and Ephraim, received their inheritance.
5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was (F)Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is (G)Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and (H)to Naarah, and touches Jericho, ending at the Jordan. 8 From (I)Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with (J)the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, (K)they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made (L)to do forced labor.
17 Then allotment was made to the people of Manasseh, for he was (M)the firstborn of Joseph. To (N)Machir the firstborn of Manasseh, the father of Gilead, (O)were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made (P)to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.
3 Now (Q)Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: (R)Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached (S)Eleazar the priest and Joshua the son of Nun and the leaders and said, (T)“The Lord commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the Lord he gave them an inheritance among the brothers of their father. 5 Thus there fell to Manasseh ten portions, besides (U)the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh.
7 The territory of Manasseh reached from Asher to (V)Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of (W)Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 9 (X)Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher (Y)Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of (Z)Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of (AA)Taanach and its villages, and the inhabitants of (AB)Megiddo and its villages; (AC)the third is Naphath.[a] 12 (AD)Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites (AE)to forced labor, but did not utterly drive them out.
14 Then (AF)the people of Joseph spoke to Joshua, saying, “Why have you given me but (AG)one lot and one portion as an inheritance, although I am (AH)a numerous people, since all along the Lord has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and (AI)the Rephaim, since (AJ)the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have (AK)chariots of iron, both those in Beth-shean and its villages and those in (AL)the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, (AM)though they have chariots of iron, and though they are strong.”
Allotment of the Remaining Land
18 Then the whole congregation of the people of Israel assembled at (AN)Shiloh and set up (AO)the tent of meeting there. The land lay subdued before them.
2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, (AP)“How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. (AQ)Judah shall continue in his territory on the south, (AR)and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. (AS)And I will cast lots for you here before the Lord our God. 7 (AT)The Levites have no portion among you, for the priesthood of the Lord is their heritage. (AU)And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the Lord gave them.”
8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the Lord in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua (AV)cast lots for them in Shiloh before the Lord. And there Joshua apportioned the land to the people of Israel, (AW)to each his portion.
The Inheritance for Benjamin
11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 (AX)On the north side their boundary began at the Jordan. (AY)Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of (AZ)Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of (BA)Luz (that is, Bethel), then the boundary goes down to (BB)Ataroth-addar, on the mountain that lies south of Lower (BC)Beth-horon. 14 Then the boundary goes in another direction, turning on the (BD)western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal ((BE)that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,[b] (BF)to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks (BG)the Valley of the Son of Hinnom, which is at the north end of the Valley of (BH)Rephaim. And it then goes down the (BI)Valley of Hinnom, south of the shoulder of the Jebusites, and downward to (BJ)En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to (BK)the stone of Bohan the son of Reuben, 18 and passing on to the north of (BL)the shoulder of Beth-arabah[c] it goes down to (BM)the Arabah. 19 Then the boundary passes on to the north of the shoulder of (BN)Beth-hoglah. And the boundary ends at the northern bay of (BO)the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around.
21 Now the cities of the tribe of the people of Benjamin according to their clans were (BP)Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, (BQ)Jebus[d] (that is, Jerusalem), Gibeah[e] and Kiriath-jearim[f]—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.
Footnotes
- Joshua 17:11 The meaning of the Hebrew is uncertain
- Joshua 18:15 See 15:9; Hebrew westward
- Joshua 18:18 Septuagint; Hebrew to the shoulder over against the Arabah
- Joshua 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite
- Joshua 18:28 Hebrew Gibeath
- Joshua 18:28 Septuagint; Hebrew Kiriath
Joshua 16-18
New International Version
Joshua 16-18
New International Version
Allotment for Ephraim and Manasseh
16 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert(A) into the hill country of Bethel.(B) 2 It went on from Bethel (that is, Luz(C)),[a] crossed over to the territory of the Arkites(D) in Ataroth,(E) 3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon(F) and on to Gezer,(G) ending at the Mediterranean Sea.
4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.(H)
5 This was the territory of Ephraim, according to its clans:
The boundary of their inheritance went from Ataroth Addar(I) in the east to Upper Beth Horon(J) 6 and continued to the Mediterranean Sea. From Mikmethath(K) on the north it curved eastward to Taanath Shiloh, passing by it to Janoah(L) on the east. 7 Then it went down from Janoah(M) to Ataroth(N) and Naarah, touched Jericho and came out at the Jordan. 8 From Tappuah(O) the border went west to the Kanah Ravine(P) and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.(Q)
10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.(R)
17 This was the allotment for the tribe of Manasseh(S) as Joseph’s firstborn,(T) that is, for Makir,(U) Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead(V) and Bashan(W) because the Makirites were great soldiers. 2 So this allotment was for the rest of the people of Manasseh(X)—the clans of Abiezer,(Y) Helek, Asriel,(Z) Shechem, Hepher(AA) and Shemida.(AB) These are the other male descendants of Manasseh son of Joseph by their clans.
3 Now Zelophehad son of Hepher,(AC) the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters,(AD) whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command.(AE) 5 Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,(AF) 6 because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
7 The territory of Manasseh extended from Asher(AG) to Mikmethath(AH) east of Shechem.(AI) The boundary ran southward from there to include the people living at En Tappuah. 8 (Manasseh had the land of Tappuah, but Tappuah(AJ) itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9 Then the boundary continued south to the Kanah Ravine.(AK) There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher(AL) on the north and Issachar(AM) on the east.(AN)
11 Within Issachar(AO) and Asher, Manasseh also had Beth Shan,(AP) Ibleam(AQ) and the people of Dor,(AR) Endor,(AS) Taanach(AT) and Megiddo,(AU) together with their surrounding settlements (the third in the list is Naphoth[b]).(AV)
12 Yet the Manassites were not able(AW) to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.(AX)
14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”(AY)
15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest(AZ) and clear land for yourselves there in the land of the Perizzites(BA) and Rephaites.(BB)”
16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron,(BC) both those in Beth Shan(BD) and its settlements and those in the Valley of Jezreel.”(BE)
17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment(BF) 18 but the forested hill country(BG) as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron(BH) and though they are strong, you can drive them out.”
Division of the Rest of the Land
18 The whole assembly of the Israelites gathered at Shiloh(BI) and set up the tent of meeting(BJ) there. The country was brought under their control, 2 but there were still seven Israelite tribes who had not yet received their inheritance.
3 So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? 4 Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it,(BK) according to the inheritance of each.(BL) Then they will return to me. 5 You are to divide the land into seven parts. Judah is to remain in its territory on the south(BM) and the tribes of Joseph in their territory on the north.(BN) 6 After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots(BO) for you in the presence of the Lord our God. 7 The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance.(BP) And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.(BQ)”
8 As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it.(BR) Then return to me, and I will cast lots for you here at Shiloh(BS) in the presence of the Lord.” 9 So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh. 10 Joshua then cast lots(BT) for them in Shiloh in the presence(BU) of the Lord, and there he distributed the land to the Israelites according to their tribal divisions.(BV)
Allotment for Benjamin
11 The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:
12 On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness(BW) of Beth Aven.(BX) 13 From there it crossed to the south slope of Luz(BY) (that is, Bethel(BZ)) and went down to Ataroth Addar(CA) on the hill south of Lower Beth Horon.
14 From the hill facing Beth Horon(CB) on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim),(CC) a town of the people of Judah. This was the western side.
15 The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah.(CD) 16 The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim.(CE) It continued down the Hinnom Valley(CF) along the southern slope of the Jebusite city and so to En Rogel.(CG) 17 It then curved north, went to En Shemesh, continued to Geliloth,(CH) which faces the Pass of Adummim,(CI) and ran down to the Stone of Bohan(CJ) son of Reuben. 18 It continued to the northern slope of Beth Arabah[c](CK) and on down into the Arabah.(CL) 19 It then went to the northern slope of Beth Hoglah(CM) and came out at the northern bay of the Dead Sea,(CN) at the mouth of the Jordan in the south. This was the southern boundary.
20 The Jordan formed the boundary on the eastern side.
These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.(CO)
21 The tribe of Benjamin, according to its clans, had the following towns:
Jericho, Beth Hoglah,(CP) Emek Keziz, 22 Beth Arabah,(CQ) Zemaraim,(CR) Bethel,(CS) 23 Avvim,(CT) Parah, Ophrah,(CU) 24 Kephar Ammoni, Ophni and Geba(CV)—twelve towns and their villages.
25 Gibeon,(CW) Ramah,(CX) Beeroth,(CY) 26 Mizpah,(CZ) Kephirah,(DA) Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah,(DB) Haeleph, the Jebusite city(DC) (that is, Jerusalem(DD)), Gibeah(DE) and Kiriath—fourteen towns and their villages.(DF)
This was the inheritance of Benjamin for its clans.(DG)
Footnotes
- Joshua 16:2 Septuagint; Hebrew Bethel to Luz
- Joshua 17:11 That is, Naphoth Dor
- Joshua 18:18 Septuagint; Hebrew slope facing the Arabah
1 Corinthians 7
English Standard Version
1 Corinthians 7
English Standard Version
Principles for Marriage
7 Now concerning the matters about which you wrote: (A)“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, (D)so that Satan may not tempt you because of your lack of self-control.
6 Now as a concession, (E)not a command, I say this.[a] 7 (F)I wish that all were (G)as I myself am. But (H)each has his own gift from God, (I)one of one kind and one of another.
8 To the unmarried and the widows I say that (J)it is good for them to remain single, (K)as I am. 9 But if they cannot exercise self-control, (L)they should marry. For it is better to marry than to burn with passion.
10 To the married (M)I give this charge (not I, but the Lord): (N)the wife should not separate from her husband 11 (but if she does, (O)she should remain unmarried or else be reconciled to her husband), and (P)the husband should not divorce his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. (Q)Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[b] (R)to peace. 16 For how do you know, wife, (S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Live as You Are Called
17 Only let each person lead the life[c] (T)that the Lord has assigned to him, and to which God has called him. (U)This is my rule in (V)all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (W)Let him not seek circumcision. 19 (X)For neither circumcision counts for anything nor uncircumcision, but (Y)keeping the commandments of God. 20 (Z)Each one should remain in the condition in which he was called. 21 Were you a bondservant[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is (AA)a freedman of the Lord. Likewise he who was free when called is (AB)a bondservant of Christ. 23 (AC)You were bought with a price; (AD)do not become bondservants of men. 24 So, brothers,[e] (AE)in whatever condition each was called, there let him remain with God.
The Unmarried and the Widowed
25 Now concerning[f] the betrothed,[g] (AF)I have no command from the Lord, but I give my judgment as (AG)one who by the Lord's mercy is (AH)trustworthy. 26 I think that in view of the present[h] distress (AI)it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: (AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy (AK)as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For (AL)the present form of this world is passing away.
32 I want you to be (AM)free from anxieties. (AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, (AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed,[j] if his[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed (AP)does well, and he who refrains from marriage will do even better.
39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only (AR)in the Lord. 40 Yet (AS)in my judgment she is happier if she remains as she is. And I think (AT)that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:6 Or I say this:
- 1 Corinthians 7:15 Some manuscripts us
- 1 Corinthians 7:17 Or each person walk in the way
- 1 Corinthians 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
- 1 Corinthians 7:24 Or brothers and sisters; also verse 29
- 1 Corinthians 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
- 1 Corinthians 7:25 Greek virgins
- 1 Corinthians 7:26 Or impending
- 1 Corinthians 7:28 Greek virgin; also verse 34
- 1 Corinthians 7:36 Greek virgin; also verses 37, 38
- 1 Corinthians 7:36 Or her
1 Corinthians 7
New International Version
1 Corinthians 7
New International Version
Concerning Married Life
7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. 6 I say this as a concession, not as a command.(F) 7 I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)
8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) 9 But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.
10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.
12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)
21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]
39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:8 Or widowers
- 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
- 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.