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The Call of Wisdom

20 Wisdom cries out in the street;
    in the squares she raises her voice.(A)
21 At the busiest corner she cries out;
    at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?(B)
23 Give heed to my reproof;
I will pour out my thoughts to you;
    I will make my words known to you.(C)
24 Because I have called and you refused,
    have stretched out my hand and no one heeded,(D)
25 and because you have ignored all my counsel
    and would have none of my reproof,(E)
26 I also will laugh at your calamity;
    I will mock when panic strikes you,(F)
27 when panic strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.(G)
29 Because they hated knowledge
    and did not choose the fear of the Lord,
30 would have none of my counsel
    and despised all my reproof,(H)
31 therefore they shall eat the fruit of their way
    and be sated with their own devices.(I)
32 For waywardness kills the simple,
    and the complacency of fools destroys them;(J)
33 but those who listen to me will be secure
    and will live at ease without dread of disaster.”(K)

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Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(A)
    she raises her voice in the public square;
21 on top of the wall[a] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(B) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(C) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(D) to listen when I call(E)
    and no one pays attention(F) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(G) when disaster(H) strikes you;
    I will mock(I) when calamity overtakes you(J)
27 when calamity overtakes you like a storm,
    when disaster(K) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(L)
    they will look for me but will not find me,(M)
29 since they hated knowledge
    and did not choose to fear the Lord.(N)
30 Since they would not accept my advice
    and spurned my rebuke,(O)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(P)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(Q)
33 but whoever listens to me will live in safety(R)
    and be at ease, without fear of harm.”(S)

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Footnotes

  1. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

Elimelech’s Family Goes to Moab

In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons.(A) The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon[a] and Chilion;[b] they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.(B) But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.

Naomi and Her Moabite Daughters-in-Law

Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food.(C) So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.(D) The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud.(E) 10 They said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters. Why will you go with me? Do I still have sons in my womb that they may become your husbands?(F) 12 Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, 13 would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.”(G) 14 Then they wept aloud again. Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15 So she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said,

“Do not press me to leave you,
    to turn back from following you!
Where you go, I will go;
    where you lodge, I will lodge;
your people shall be my people
    and your God my God.(H)
17 Where you die, I will die,
    and there will I be buried.
May the Lord do thus to me,
    and more as well,
if even death parts me from you!”

18 When Naomi saw that she was determined to go with her, she said no more to her.(I)

19 So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them, and the women said, “Is this Naomi?” 20 She said to them,

“Call me no longer Naomi;[c]
    call me Mara,[d]
    for the Almighty[e] has dealt bitterly with me.(J)
21 I went away full,
    but the Lord has brought me back empty;
why call me Naomi
    when the Lord has dealt harshly with[f] me
    and the Almighty[g] has brought calamity upon me?”(K)

22 So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.(L)

Footnotes

  1. 1.2 That is, sickly
  2. 1.2 That is, frail
  3. 1.20 That is, pleasant
  4. 1.20 That is, bitter
  5. 1.20 Traditional rendering of Heb Shaddai
  6. 1.21 Or has testified against
  7. 1.21 Traditional rendering of Heb Shaddai

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. May the Lord grant that each of you will find rest(U) in the home of another husband.”

Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)

14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)

15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)

19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)

Footnotes

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against

Messengers from John the Baptist

When John heard in prison what the Messiah[a] was doing, he sent word by his[b] disciples(A) and said to him, “Are you the one who is to come, or are we to wait for another?”(B) Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, those with a skin disease are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.(C) And blessed is anyone who takes no offense at me.”(D)

Jesus Praises John the Baptist

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind?(E) What, then, did you go out to see? Someone[c] dressed in soft robes? Look, those who wear soft robes are in royal palaces. What, then, did you go out to see? A prophet?[d] Yes, I tell you, and more than a prophet.(F) 10 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’(G)

11 “Truly I tell you, among those born of women no one has arisen greater than John the Baptist, yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has suffered violence,[e] and violent people take it by force.(H) 13 For all the Prophets and the Law prophesied until John came, 14 and if you are willing to accept it, he is Elijah who is to come.(I) 15 Let anyone with ears[f] listen!(J)

16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

17 ‘We played the flute for you, and you did not dance;
    we wailed, and you did not mourn.’

18 “For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”[g](K)

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Footnotes

  1. 11.2 Or the Christ
  2. 11.2 Other ancient authorities read two of his
  3. 11.8 Or Why, then, did you go out? To see someone
  4. 11.9 Other ancient authorities read Why, then, did you go out? To see a prophet?
  5. 11.12 Or has been coming violently
  6. 11.15 Other ancient authorities add to hear
  7. 11.19 Other ancient authorities read children

When John,(A) who was in prison,(B) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(C) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(D) Blessed is anyone who does not stumble on account of me.”(E)

As John’s(F) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(G) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(H) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(I)
    who will prepare your way before you.’[b](J)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[c] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(K) 14 And if you are willing to accept it, he is the Elijah who was to come.(L) 15 Whoever has ears, let them hear.(M)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(N) nor drinking,(O) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(P) But wisdom is proved right by her deeds.”

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Footnotes

  1. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 11:10 Mal. 3:1
  3. Matthew 11:12 Or been forcefully advancing

Paul’s Present Circumstances

12 I want you to know, brothers and sisters, that what has happened to me has actually resulted in the progress of the gospel, 13 so that it has become known throughout the whole imperial guard[a] and to everyone else that my imprisonment is for Christ, 14 and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word[b] with greater boldness and without fear.

15 Some proclaim Christ from envy and rivalry but others from goodwill. 16 These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; 17 the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. 18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice.

Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my salvation.(A) 20 It is my eager expectation and hope that I will not be put to shame in any way but that by my speaking with all boldness Christ will be exalted now as always in my body, whether by life or by death.(B) 21 For to me, living is Christ and dying is gain. 22 If I am to live in the flesh, that means fruitful labor for me, yet I cannot say which I will choose. 23 I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better,(C) 24 but to remain in the flesh is more necessary for you. 25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26 so that, by my presence again with you, your boast might abound in Christ Jesus because of me.(D)

27 Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel 28 and in no way frightened by those opposing you. For them, this is evidence of their destruction but of your salvation. And this is God’s doing.(E) 29 For he has graciously granted you the privilege not only of believing in Christ but of suffering for him as well,(F) 30 since you are having the same struggle that you saw I had and now hear that I still have.(G)

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Footnotes

  1. 1.13 Gk whole praetorium
  2. 1.14 Other ancient authorities read word of God

Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains(A) for Christ. 14 And because of my chains,(B) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(C)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(D) 17 The former preach Christ out of selfish ambition,(E) not sincerely, supposing that they can stir up trouble for me while I am in chains.(F) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(G) and God’s provision of the Spirit of Jesus Christ(H) what has happened to me will turn out for my deliverance.[c](I) 20 I eagerly expect(J) and hope that I will in no way be ashamed, but will have sufficient courage(K) so that now as always Christ will be exalted in my body,(L) whether by life or by death.(M) 21 For to me, to live is Christ(N) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(O) and be with Christ,(P) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

27 Whatever happens, conduct yourselves in a manner worthy(Q) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(R) in the one Spirit,[d] striving together(S) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(T) on behalf of Christ not only to believe in him, but also to suffer(U) for him, 30 since you are going through the same struggle(V) you saw(W) I had, and now hear(X) that I still have.

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Footnotes

  1. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  2. Philippians 1:13 Or whole palace
  3. Philippians 1:19 Or vindication; or salvation
  4. Philippians 1:27 Or in one spirit