The Beginning of Knowledge

(A)The proverbs of Solomon, son of David, king of Israel:

To know wisdom and instruction,
    to understand words of insight,
to receive instruction in wise dealing,
    in (B)righteousness, justice, and equity;
to give prudence to (C)the simple,
    knowledge and (D)discretion to the youth—
Let the wise hear and (E)increase in learning,
    and the one who understands obtain guidance,
to understand a proverb and a saying,
    (F)the words of the wise and their (G)riddles.

(H)The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.

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Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

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Notas al pie

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.

The Way of Wisdom

(A)Wisdom has built her house;
    she has hewn her (B)seven (C)pillars.
She has (D)slaughtered her beasts; she has (E)mixed her wine;
    she has also (F)set her table.
She has (G)sent out her young women to (H)call
    from (I)the highest places in the town,
(J)“Whoever is simple, let him turn in here!”
    (K)To him who lacks sense she says,
“Come, (L)eat of my bread
    and (M)drink of (N)the wine I have mixed.
Leave (O)your simple ways,[a] and (P)live,
    (Q)and walk in the way of insight.”

Whoever corrects a scoffer gets himself abuse,
    and he who reproves a wicked man incurs injury.
(R)Do not reprove a scoffer, or he will hate you;
    (S)reprove a wise man, and he will love you.
Give instruction[b] to a wise man, and he will be (T)still wiser;
    teach a righteous man, and he will (U)increase in learning.
10 (V)The fear of the Lord is the beginning of wisdom,
    and (W)the knowledge of the Holy One is insight.
11 For by me (X)your days will be multiplied,
    and years will be added to your life.
12 (Y)If you are wise, you are wise for yourself;
    if you scoff, you alone will bear it.

The Way of Folly

13 (Z)The woman Folly is (AA)loud;
    she is seductive[c] and (AB)knows nothing.
14 She sits at the door of her house;
    she takes a seat on (AC)the highest places of the town,
15 calling to those who pass by,
    who are (AD)going straight on their way,
16 (AE)“Whoever is simple, let him turn in here!”
    And to him who lacks sense she says,
17 (AF)“Stolen water is sweet,
    and (AG)bread eaten in secret is pleasant.”
18 But he does not know (AH)that the dead[d] are there,
    that her guests are in the depths of Sheol.

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Notas al pie

  1. Proverbs 9:6 Or Leave the company of the simple
  2. Proverbs 9:9 Hebrew lacks instruction
  3. Proverbs 9:13 Or full of simpleness
  4. Proverbs 9:18 Hebrew Rephaim

Invitations of Wisdom and Folly

Wisdom has built(A) her house;
    she has set up[a] its seven pillars.
She has prepared her meat and mixed her wine;(B)
    she has also set her table.(C)
She has sent out her servants, and she calls(D)
    from the highest point of the city,(E)
    “Let all who are simple(F) come to my house!”
To those who have no sense(G) she says,
    “Come,(H) eat my food
    and drink the wine I have mixed.(I)
Leave your simple ways and you will live;(J)
    walk in the way of insight.”(K)

Whoever corrects a mocker invites insults;
    whoever rebukes the wicked incurs abuse.(L)
Do not rebuke mockers(M) or they will hate you;
    rebuke the wise and they will love you.(N)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(O)

10 The fear of the Lord(P) is the beginning of wisdom,
    and knowledge of the Holy One(Q) is understanding.(R)
11 For through wisdom[b] your days will be many,
    and years will be added to your life.(S)
12 If you are wise, your wisdom will reward you;
    if you are a mocker, you alone will suffer.

13 Folly is an unruly woman;(T)
    she is simple and knows nothing.(U)
14 She sits at the door of her house,
    on a seat at the highest point of the city,(V)
15 calling out(W) to those who pass by,
    who go straight on their way,
16     “Let all who are simple come to my house!”
To those who have no sense(X) she says,
17     “Stolen water is sweet;
    food eaten in secret is delicious!(Y)
18 But little do they know that the dead are there,
    that her guests are deep in the realm of the dead.(Z)

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Notas al pie

  1. Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out
  2. Proverbs 9:11 Septuagint, Syriac and Targum; Hebrew me