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14 Where there is no guidance, a nation[a] falls,
    but in an abundance of counselors there is safety.(A)

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Footnotes

  1. 11.14 Or an army

for by wise guidance you can wage your war,
    and in abundance of counselors there is victory.(A)

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22 Without counsel, plans go wrong,
    but with many advisers they succeed.(A)

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18 Plans are established by taking advice;
    wage war by following wise guidance.(A)

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22 Wisdom is a fountain of life to one who has it,
    but folly is the punishment of fools.(A)

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The Northern Tribes Secede

12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.(A) When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam remained in Egypt.(B) And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, “Your father made our yoke heavy. Now, therefore, lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.”(C) He said to them, “Go away for three days, then come again to me.” So the people went away.(D)

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, “How do you advise me to answer this people?” They answered him, “If you will be a servant to this people today and serve them and speak good words to them when you answer them, then they will be your servants forever.”(E) But he disregarded the advice that the older men gave him and consulted with the young men who had grown up with him and now attended him.(F) He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 The young men who had grown up with him said to him, “Thus you should say to this people who spoke to you, ‘Your father made our yoke heavy, but you must lighten it for us’; thus you should say to them, ‘My little finger is thicker than my father’s loins. 11 Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’ ”

12 So Jeroboam and all the people came to Rehoboam the third day, as the king had said, “Come to me again the third day.”(G) 13 The king answered the people harshly. He disregarded the advice that the older men had given him 14 and spoke to them according to the advice of the young men, “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.”(H) 15 So the king did not listen to the people because it was a turn of affairs brought about by the Lord to fulfill his word that the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.(I)

16 When all Israel saw that the king would not listen to them, the people answered the king,

“What share do we have in David?
    We have no inheritance in the son of Jesse.
To your tents, O Israel!
    Look now to your own house, O David.”

So Israel went away to their tents.(J) 17 But Rehoboam reigned over the Israelites who were living in the towns of Judah.(K) 18 When King Rehoboam sent Adoram, who was taskmaster over the forced labor, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem.(L) 19 So Israel has been in rebellion against the house of David to this day.(M)

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The apostles and the elders met together to consider this matter. After there had been much debate, Peter stood up and said to them, “My brothers,[a] you know that in the early days God made a choice among you, that I should be the one through whom the gentiles would hear the message of the good news and become believers.(A) And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us,(B) and in cleansing their hearts by faith he has made no distinction between them and us.(C) 10 Now, therefore, why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?(D) 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.”(E)

12 The whole assembly kept silence and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the gentiles.(F) 13 After they finished speaking, James replied, “My brothers,[b] listen to me.(G) 14 Simeon has related how God first looked favorably on the gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written,

16 ‘After this I will return,
and I will rebuild the dwelling of David, which has fallen;
    from its ruins I will rebuild it,
        and I will set it up,(H)
17 so that all other peoples may seek the Lord—
    even all the gentiles over whom my name has been called.
Thus says the Lord, who has been making these things 18         known from long ago.’[c]

19 “Therefore I have reached the decision that we should not trouble those gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from sexual immorality and from whatever has been strangled[d] and from blood.(I) 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every Sabbath in the synagogues.”(J)

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Footnotes

  1. 15.7 Gk Men, brothers
  2. 15.13 Gk Men, brothers
  3. 15.18 Other ancient authorities read things. Known to God from of old are all his works.’
  4. 15.20 Other ancient authorities lack and from whatever has been strangled

11 Clearly the princes of Zoan are foolish;
    the wise counselors of Pharaoh give stupid counsel.
How can you say to Pharaoh,
    “I am one of the sages,
    a descendant of ancient kings”?(A)
12 Where now are your sages?
    Let them tell you and make known
    what the Lord of hosts has planned against Egypt.(B)
13 The princes of Zoan have become fools,
    and the princes of Memphis are deluded;
those who are the cornerstones of its tribes
    have led Egypt astray.(C)
14 The Lord has poured into them[a]
    a spirit of confusion;
and they have made Egypt stagger in all its doings
    as a drunkard staggers around in his vomit.(D)

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Footnotes

  1. 19.14 Gk Compare Tg: Heb it