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So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.

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Do not rebuke mockers(A) or they will hate you;
    rebuke the wise and they will love you.(B)

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Let the godly strike me!
    It will be a kindness!
If they correct me, it is soothing medicine.
    Don’t let me refuse it.

But I pray constantly
    against the wicked and their deeds.

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Let a righteous man strike me—that is a kindness;
    let him rebuke me(A)—that is oil on my head.(B)
My head will not refuse it,
    for my prayer will still be against the deeds of evildoers.

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18 If you ignore criticism, you will end in poverty and disgrace;
    if you accept correction, you will be honored.

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18 Whoever disregards discipline comes to poverty and shame,(A)
    but whoever heeds correction is honored.(B)

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Don’t waste your breath on fools,
    for they will despise the wisest advice.

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Saying 10

Do not speak to fools,
    for they will scorn your prudent words.(A)

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12 Mockers hate to be corrected,
    so they stay away from the wise.

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12 Mockers resent correction,(A)
    so they avoid the wise.

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“Don’t waste what is holy on people who are unholy.[a] Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

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Footnotes

  1. 7:6 Greek Don’t give the sacred to dogs.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

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29 Whoever stubbornly refuses to accept criticism
    will suddenly be destroyed beyond recovery.

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29 Whoever remains stiff-necked(A) after many rebukes
    will suddenly be destroyed(B)—without remedy.(C)

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23 In the end, people appreciate honest criticism
    far more than flattery.

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23 Whoever rebukes a person will in the end gain favor
    rather than one who has a flattering tongue.(A)

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17 “Do not nurse hatred in your heart for any of your relatives.[a] Confront people directly so you will not be held guilty for their sin.

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Footnotes

  1. 19:17 Hebrew for your brother.

17 “‘Do not hate a fellow Israelite in your heart.(A) Rebuke your neighbor frankly(B) so you will not share in their guilt.

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For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(H) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

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14 Leave them; they are blind guides.[a](A) If the blind lead the blind, both will fall into a pit.”(B)

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Footnotes

  1. Matthew 15:14 Some manuscripts blind guides of the blind

15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— 16 speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

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15 Bear in mind that our Lord’s patience(A) means salvation,(B) just as our dear brother Paul also wrote you with the wisdom that God gave him.(C) 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable(D) people distort,(E) as they do the other Scriptures,(F) to their own destruction.

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Then Nathan said to David, “You are that man! The Lord, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. 10 From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own.

11 “This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. 12 You did it secretly, but I will make this happen to you openly in the sight of all Israel.”

David Confesses His Guilt

13 Then David confessed to Nathan, “I have sinned against the Lord.”

Nathan replied, “Yes, but the Lord has forgiven you, and you won’t die for this sin. 14 Nevertheless, because you have shown utter contempt for the word of the Lord[a] by doing this, your child will die.”

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Footnotes

  1. 12:14 As in Dead Sea Scrolls; Masoretic Text reads the enemies of the Lord.

Then Nathan said to David, “You are the man!(A) This is what the Lord, the God of Israel, says: ‘I anointed(B) you(C) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(D) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(E) the word of the Lord by doing what is evil in his eyes? You struck down(F) Uriah(G) the Hittite with the sword and took his wife to be your own. You killed(H) him with the sword of the Ammonites. 10 Now, therefore, the sword(I) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household(J) I am going to bring calamity on you.(K) Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.(L) 12 You did it in secret,(M) but I will do this thing in broad daylight(N) before all Israel.’”

13 Then David said to Nathan, “I have sinned(O) against the Lord.”

Nathan replied, “The Lord has taken away(P) your sin.(Q) You are not going to die.(R) 14 But because by doing this you have shown utter contempt for[a] the Lord,(S) the son born to you will die.”

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of