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10 Drive out a scoffer, and strife goes out;
    quarreling and abuse will cease.(A)

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10 Drive out the mocker, and out goes strife;
    quarrels and insults are ended.(A)

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13 God will judge those outside. “Drive out the wicked person from among you.”(A)

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13 God will judge those outside. “Expel the wicked person from among you.”[a](A)

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Footnotes

  1. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

you are to hand this man over to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.[a](A)

Your boasting is not a good thing. Do you not know that a little yeast leavens all of the dough?(B)

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Footnotes

  1. 5.5 Other ancient authorities add Jesus

hand this man over(A) to Satan(B) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(C)

Your boasting is not good.(D) Don’t you know that a little yeast(E) leavens the whole batch of dough?(F)

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Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body

24 The proud, haughty person, named Scoffer,
    acts with arrogant pride.(A)

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24 The proud and arrogant person(A)—“Mocker” is his name—
    behaves with insolent fury.

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But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac.[a](A) 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not inherit along with my son Isaac.”(B)

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Footnotes

  1. 21.9 Gk Vg: Heb lacks with her son Isaac

But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(A) was mocking,(B) 10 and she said to Abraham, “Get rid of that slave woman(C) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(D)

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One who secretly slanders a neighbor
    I will destroy.
A haughty look and an arrogant heart
    I will not tolerate.(A)

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Whoever slanders their neighbor(A) in secret,
    I will put to silence;
whoever has haughty eyes(B) and a proud heart,
    I will not tolerate.

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28 And one of the sons of Jehoiada, son of the high priest Eliashib, was the son-in-law of Sanballat the Horonite; I chased him away from me.(A)

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28 One of the sons of Joiada son of Eliashib(A) the high priest was son-in-law to Sanballat(B) the Horonite. And I drove him away from me.

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Hostile Plots Thwarted

[a]Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews.(A) He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore it by themselves?[b] Will they offer sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—burned ones at that?”(B) Tobiah the Ammonite was beside him, and he said, “That stone wall they are building—any fox going up on it would break it down!”(C)

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Footnotes

  1. 4.1 3.33 in Heb
  2. 4.2 Meaning of Heb uncertain

Opposition to the Rebuilding

[a]When Sanballat(A) heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, and in the presence of his associates(B) and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble(C)—burned as they are?”

Tobiah(D) the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”(E)

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Footnotes

  1. Nehemiah 4:1 In Hebrew texts 4:1-6 is numbered 3:33-38, and 4:7-23 is numbered 4:1-17.

17 If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector.(A)

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17 If they still refuse to listen, tell it to the church;(A) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(B)

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20 For lack of wood the fire goes out,
    and where there is no whisperer, quarreling ceases.(A)
21 As charcoal is to hot embers and wood to fire,
    so is a quarrelsome person for kindling strife.(B)

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20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(A)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(B)

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A fool’s lips bring strife,
    and a fool’s mouth invites a flogging.

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The lips of fools bring them strife,
    and their mouths invite a beating.(A)

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