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It is not right to be partial to the guilty
    or to subvert the innocent in judgment.(A)

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It is not good to be partial to the wicked(A)
    and so deprive the innocent of justice.(B)

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15 “You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.(A)

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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)

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21 To show partiality is not good,
    yet for a piece of bread a person may do wrong.

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21 To show partiality(A) is not good(B)
    yet a person will do wrong for a piece of bread.(C)

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19 You must not distort justice; you must not show partiality; and you must not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right.(A)

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19 Do not pervert justice(A) or show partiality.(B) Do not accept a bribe,(C) for a bribe blinds the eyes of the wise and twists the words of the innocent.

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“How long will you judge unjustly
    and show partiality to the wicked? Selah(A)

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“How long will you[a] defend the unjust
    and show partiality(A) to the wicked?[b](B)

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

Further Sayings of the Wise

23     These also are sayings of the wise:

Partiality in judging is not good.(A)

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Further Sayings of the Wise

23 These also are sayings of the wise:(A)

To show partiality(B) in judging is not good:(C)

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15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.(A)

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15 Acquitting the guilty and condemning the innocent(A)
    the Lord detests them both.(B)

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16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one, for you do not regard people with partiality.(A)

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16 They sent their disciples to him along with the Herodians.(A) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are.

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23 who acquit the guilty for a bribe
    and deprive the innocent of their rights!(A)

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23 who acquit the guilty for a bribe,(A)
    but deny justice(B) to the innocent.(C)

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She wrote in the letters, “Proclaim a fast, and seat Naboth at the head of the assembly; 10 seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.”(A) 11 The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, 12 they proclaimed a fast and seated Naboth at the head of the assembly. 13 The two scoundrels came in and sat opposite him, and the scoundrels brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death.(B) 14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

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In those letters she wrote:

“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels(A) opposite him and have them bring charges that he has cursed(B) both God and the king. Then take him out and stone him to death.”

11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast(C) and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.(D) 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

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16 I charged your judges at that time: ‘Give the members of your community a fair hearing and judge rightly between one person and another, whether kin or resident alien.(A) 17 You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgment is God’s. Any case that is too hard for you, bring to me, and I will hear it.’(B)

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16 And I charged your judges at that time, “Hear the disputes between your people and judge(A) fairly,(B) whether the case is between two Israelites or between an Israelite and a foreigner residing among you.(C) 17 Do not show partiality(D) in judging; hear both small and great alike. Do not be afraid of anyone,(E) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(F)

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19 who shows no partiality to nobles,
    nor regards the rich more than the poor,
    for they are all the work of his hands?(A)

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19 who shows no partiality(A) to princes
    and does not favor the rich over the poor,(B)
    for they are all the work of his hands?(C)

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Their hands are skilled to do evil;
    the official and the judge ask for a bribe,
and the powerful dictate what they desire;
    thus they pervert justice.[a](A)

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Footnotes

  1. 7.3 Cn: Heb they weave it

Both hands are skilled in doing evil;(A)
    the ruler demands gifts,
the judge accepts bribes,(B)
    the powerful dictate what they desire—
    they all conspire together.

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