28 (A)A dishonest man spreads strife,
    and (B)a whisperer (C)separates close friends.

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28 A perverse person stirs up conflict,(A)
    and a gossip separates close friends.(B)

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Whoever (A)covers an offense seeks love,
    but he who repeats a matter (B)separates close friends.

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Whoever would foster love covers over an offense,(A)
    but whoever repeats the matter separates close friends.(B)

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14 But if you have bitter (A)jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not (B)the wisdom that comes down from above, but is earthly, unspiritual, (C)demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

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14 But if you harbor bitter envy and selfish ambition(A) in your hearts, do not boast about it or deny the truth.(B) 15 Such “wisdom” does not come down from heaven(C) but is earthly, unspiritual, demonic.(D) 16 For where you have envy and selfish ambition,(E) there you find disorder and every evil practice.

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29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,

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29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(A)

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(A)The words of a whisperer are like delicious morsels;
    they go down into (B)the inner parts of the body.

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The words of a gossip are like choice morsels;
    they go down to the inmost parts.(A)

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18 (A)A hot-tempered man (B)stirs up strife,
    but he who is (C)slow to anger quiets contention.

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18 A hot-tempered person stirs up conflict,(A)
    but the one who is patient calms a quarrel.(B)

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14 with (A)perverted heart (B)devises evil,
    continually (C)sowing discord;

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14     who plots evil(A) with deceit in his heart—
    he always stirs up conflict.(B)

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If anyone (A)teaches a different doctrine and does not agree with (B)the sound[a] words of our Lord Jesus Christ and the teaching (C)that accords with godliness, (D)he is puffed up with conceit and (E)understands nothing. He has an unhealthy craving for (F)controversy and for (G)quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people (H)who are depraved in mind and deprived of the truth, (I)imagining that godliness is a means of gain.

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Footnotes

  1. 1 Timothy 6:3 Or healthy

If anyone teaches otherwise(A) and does not agree to the sound instruction(B) of our Lord Jesus Christ and to godly teaching, they are conceited(C) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(D) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(E) and who think that godliness is a means to financial gain.

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19 (A)a false witness who (B)breathes out lies,
    and one who (C)sows discord among brothers.

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19         a false witness(A) who pours out lies(B)
        and a person who stirs up conflict in the community.(C)

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The Fall

Now (A)the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, (B)‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (C)But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit (D)and ate, and she also gave some to her husband who was with her, (E)and he ate. (F)Then the eyes of both were opened, (G)and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool[c] of the day, and the man and his wife (H)hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?”[d] 10 And he said, “I heard the sound of you in the garden, and I was afraid, (I)because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, (J)“The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, (K)“The serpent deceived me, and I ate.”

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Footnotes

  1. Genesis 3:1 In Hebrew you is plural in verses 1–5
  2. Genesis 3:6 Or to give insight
  3. Genesis 3:8 Hebrew wind
  4. Genesis 3:9 In Hebrew you is singular in verses 9 and 11

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(N)

10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”

11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)

12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(T) and I ate.”

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20 For I fear that perhaps (A)when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.

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20 For I am afraid that when I come(A) I may not find you as I want you to be, and you may not find me as you want me to be.(B) I fear that there may be discord,(C) jealousy, fits of rage, selfish ambition,(D) slander,(E) gossip,(F) arrogance(G) and disorder.(H)

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33 For pressing milk produces curds,
    pressing the nose produces blood,
    and pressing anger produces strife.

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33 For as churning cream produces butter,
    and as twisting the nose produces blood,
    so stirring up anger produces strife.”

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20 For lack of wood the fire goes out,
    and where there is no (A)whisperer, (B)quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is (C)a quarrelsome man for kindling strife.
22 (D)The words of (E)a whisperer are like delicious morsels;
    they go down into the inner parts of the body.

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20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(A)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(B)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(C)

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