One person pretends to be rich, yet has nothing;(A)
    another pretends to be poor, yet has great wealth.(B)

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There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

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17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’(A) But you do not realize that you are wretched, pitiful, poor, blind and naked.(B)

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17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

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11 The Pharisee stood by himself(A) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(B) twice a week and give a tenth(C) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(D) and said, ‘God, have mercy on me, a sinner.’(E)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(F)

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11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

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Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

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He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

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24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

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24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E)

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Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

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10 sorrowful, yet always rejoicing;(A) poor, yet making many rich;(B) having nothing,(C) and yet possessing everything.(D)

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10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

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But we have this treasure in jars of clay(A) to show that this all-surpassing power is from God(B) and not from us.

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But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

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21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(A)

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21 So is he that layeth up treasure for himself, and is not rich toward God.

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10 We are fools for Christ,(A) but you are so wise in Christ!(B) We are weak, but you are strong!(C) You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.(D)

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10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

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11 Dishonest money dwindles away,(A)
    but whoever gathers money little by little makes it grow.

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11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

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I know your afflictions and your poverty—yet you are rich!(A) I know about the slander of those who say they are Jews and are not,(B) but are a synagogue of Satan.(C)

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I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

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19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(A)

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19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

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