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18 Hiding hatred makes you a liar;
    slandering others makes you a fool.

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18 Whoever conceals hatred with lying lips(A)
    and spreads slander is a fool.

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“How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.

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Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger(A) in Joab’s(B) hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.

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27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.

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27 Now when Abner(A) returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him(B) in the stomach, and he died.(C)

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Taxes for Caesar

20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21 “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully.

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Paying Taxes to Caesar(A)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(B) so that they might hand him over to the power and authority of the governor.(C) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(D)

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24 People may cover their hatred with pleasant words,
    but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
    Their hearts are full of many evils.[a]
26 While their hatred may be concealed by trickery,
    their wrongdoing will be exposed in public.

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Footnotes

  1. 26:25 Hebrew seven evils.

24 Enemies disguise themselves with their lips,(A)
    but in their hearts they harbor deceit.(B)
25 Though their speech is charming,(C) do not believe them,
    for seven abominations fill their hearts.(D)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.

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I will not tolerate people who slander their neighbors.
    I will not endure conceit and pride.

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Whoever slanders their neighbor(A) in secret,
    I will put to silence;
whoever has haughty eyes(B) and a proud heart,
    I will not tolerate.

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21 His words are as smooth as butter,
    but in his heart is war.
His words are as soothing as lotion,
    but underneath are daggers!

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21 His talk is smooth as butter,(A)
    yet war is in his heart;
his words are more soothing than oil,(B)
    yet they are drawn swords.(C)

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20 You sit around and slander your brother—
    your own mother’s son.

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20 You sit and testify against your brother(A)
    and slander your own mother’s son.

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Those who refuse to gossip
    or harm their neighbors
    or speak evil of their friends.

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whose tongue utters no slander,(A)
    who does no wrong to a neighbor,
    and casts no slur on others;

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Neighbors lie to each other,
    speaking with flattering lips and deceitful hearts.

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Everyone lies(A) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(B)

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My enemies cannot speak a truthful word.
    Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
    Their tongues are filled with flattery.[a]

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Footnotes

  1. 5:9 Greek version reads with lies. Compare Rom 3:13.

Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;(A)
    with their tongues they tell lies.(B)

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Absalom’s Revenge on Amnon

23 Two years later, when Absalom’s sheep were being sheared at Baal-hazor near Ephraim, Absalom invited all the king’s sons to come to a feast. 24 He went to the king and said, “My sheep-shearers are now at work. Would the king and his servants please come to celebrate the occasion with me?”

25 The king replied, “No, my son. If we all came, we would be too much of a burden on you.” Absalom pressed him, but the king would not come, though he gave Absalom his blessing.

26 “Well, then,” Absalom said, “if you can’t come, how about sending my brother Amnon with us?”

“Why Amnon?” the king asked. 27 But Absalom kept on pressing the king until he finally agreed to let all his sons attend, including Amnon. So Absalom prepared a feast fit for a king.[a]

28 Absalom told his men, “Wait until Amnon gets drunk; then at my signal, kill him! Don’t be afraid. I’m the one who has given the command. Take courage and do it!” 29 So at Absalom’s signal they murdered Amnon. Then the other sons of the king jumped on their mules and fled.

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Footnotes

  1. 13:27 As in Greek and Latin versions (compare also Dead Sea Scrolls); the Hebrew text lacks this sentence.

Absalom Kills Amnon

23 Two years later, when Absalom’s sheepshearers(A) were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom(B) ordered his men, “Listen! When Amnon is in high(C) spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.(D) 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

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Then he told Uriah, “Go on home and relax.[a]” David even sent a gift to Uriah after he had left the palace. But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.

10 When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

11 Uriah replied, “The Ark and the armies of Israel and Judah are living in tents,[b] and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

12 “Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. 13 Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

David Arranges for Uriah’s Death

14 So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. 15 The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.”

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Footnotes

  1. 11:8 Hebrew and wash your feet, an expression that may also have a connotation of ritualistic washing.
  2. 11:11 Or at Succoth.

Then David said to Uriah, “Go down to your house and wash your feet.”(A) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(B) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(C) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(D) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(E) and die.(F)

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Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth