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25 The fear of others[a] lays a snare,
    but one who trusts in the Lord is secure.(A)

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Footnotes

  1. 29.25 Or human fear

25 Fear(A) of man will prove to be a snare,
    but whoever trusts in the Lord(B) is kept safe.(C)

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29 No, they are all a delusion;
    their works are nothing;
    their images are empty wind.(A)

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29 See, they are all false!
    Their deeds amount to nothing;(A)
    their images(B) are but wind(C) and confusion.

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20 But the wicked are like the tossing sea
    that cannot keep still;
    its waters toss up mire and mud.(A)
21 There is no peace, says my God, for the wicked.(B)

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20 But the wicked(A) are like the tossing sea,(B)
    which cannot rest,
    whose waves cast up mire(C) and mud.
21 “There is no peace,”(D) says my God, “for the wicked.”(E)

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Concerning Fasting

16 “And whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.[a]

Concerning Treasures

19 “Do not store up for yourselves treasures on earth, where moth and rust[b] consume and where thieves break in and steal,(A) 20 but store up for yourselves treasures in heaven, where neither moth nor rust[c] consumes and where thieves do not break in and steal.(B) 21 For where your treasure is, there your heart will be also.

The Eye

22 “The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light,(C) 23 but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness!

Serving Two Masters

24 “No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.[d](D)

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Footnotes

  1. 6.18 Other ancient authorities add openly
  2. 6.19 Gk eating
  3. 6.20 Gk eating
  4. 6.24 Gk mammon

Fasting

16 “When you fast,(A) do not look somber(B) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(C)

Treasures in Heaven(D)

19 “Do not store up for yourselves treasures on earth,(E) where moths and vermin destroy,(F) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(G) where moths and vermin do not destroy, and where thieves do not break in and steal.(H) 21 For where your treasure is, there your heart will be also.(I)

22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(J)

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.

Hearers and Doers

24 “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock.(A) 25 The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. 26 And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27 The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

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The Wise and Foolish Builders(A)

24 “Therefore everyone who hears these words of mine and puts them into practice(B) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

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Jesus Denounces Scribes and Pharisees

23 Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’s seat;(A) therefore, do whatever they teach you and follow it, but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear,[a] and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.(B) They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(C) They love to have the place of honor at banquets and the best seats in the synagogues(D) and to be greeted with respect in the marketplaces and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all brothers and sisters.(E) And call no one your father on earth, for you have one Father, the one in heaven.(F) 10 Nor are you to be called instructors, for you have one instructor, the Messiah.[b] 11 The greatest among you will be your servant.(G) 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.(H)

13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[c](I) 15 Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell[d] as yourselves.

16 “Woe to you, blind guides who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’(J) 17 You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred?(K) 18 And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ 19 How blind you are! For which is greater, the gift or the altar that makes the gift sacred?(L) 20 So whoever swears by the altar swears by it and by everything on it, 21 and whoever swears by the sanctuary swears by it and by the one who dwells in it, 22 and whoever swears by heaven swears by the throne of God and by the one who is seated upon it.(M)

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(N) 24 You blind guides! You strain out a gnat but swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and of the plate,[e] so that the outside also may become clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful but inside are full of the bones of the dead and of all kinds of uncleanness. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors. 33 You snakes, you brood of vipers! How can you escape the judgment of hell?[f] 34 For this reason I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly I tell you, all this will come upon this generation.

The Lament over Jerusalem

37 “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you, desolate.[g] 39 For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.’ ”(O)

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Footnotes

  1. 23.4 Other ancient authorities lack hard to bear
  2. 23.10 Or the Christ
  3. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation
  4. 23.15 Gk Gehenna
  5. 23.26 Other ancient authorities lack and of the plate
  6. 23.33 Gk Gehenna
  7. 23.38 Other ancient authorities lack desolate

A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father,(J) and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(L)

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(N) [14] [b]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(O) and when you have succeeded, you make them twice as much a child of hell(P) as you are.

16 “Woe to you, blind guides!(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(R) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(S) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(T) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(U) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(V)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(X) You should have practiced the latter, without neglecting the former. 24 You blind guides!(Y) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(Z) but inside they are full of greed and self-indulgence.(AA) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(AC) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(AD) 32 Go ahead, then, and complete(AE) what your ancestors started!(AF)

33 “You snakes! You brood of vipers!(AG) How will you escape being condemned to hell?(AH) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(AI) others you will flog in your synagogues(AJ) and pursue from town to town.(AK) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(AL) to the blood of Zechariah son of Berekiah,(AM) whom you murdered between the temple and the altar.(AN) 36 Truly I tell you, all this will come on this generation.(AO)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AQ) and you were not willing. 38 Look, your house is left to you desolate.(AR) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[c](AS)

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm
  2. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.
  3. Matthew 23:39 Psalm 118:26

The Question about Paying Taxes

13 Then they sent to him some Pharisees and some Herodians to trap him in what he said.(A) 14 And they came and said to him, “Teacher, we know that you are sincere and show deference to no one, for you do not regard people with partiality but teach the way of God in accordance with truth. Is it lawful to pay taxes to Caesar or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this and whose title?” They answered, “Caesar’s.” 17 Jesus said to them, “Give to Caesar the things that are Caesar’s and to God the things that are God’s.” And they were utterly amazed at him.(B)

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Paying the Imperial Tax to Caesar(A)

13 Later they sent some of the Pharisees and Herodians(B) to Jesus to catch him(C) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(D)

And they were amazed at him.

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Footnotes

  1. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens

10 Am I now seeking human approval or God’s approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.(A)

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10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(A) If I were still trying to please people, I would not be a servant of Christ.

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14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine by people’s trickery, by their craftiness in deceitful scheming;(A)

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14 Then we will no longer be infants,(A) tossed back and forth by the waves,(B) and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.(C)

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22 Slaves, obey your earthly masters[a] in everything, not with a slavery performed merely for looks, to please people, but wholeheartedly, fearing the Lord.[b](A)

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Footnotes

  1. 3.22 In Gk the same word is used for master and Lord
  2. 3.22 In Gk the same word is used for master and Lord

22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.

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Faith and Wisdom

My brothers and sisters, whenever you face various trials, consider it all joy,(A) because you know that the testing of your faith produces endurance. And let endurance complete its work, so that you may be complete and whole, lacking in nothing.

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.(B) But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.(C) 7,8 For the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

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Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(A) because you know that the testing of your faith(B) produces perseverance.(C) Let perseverance finish its work so that you may be mature(D) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(E) who gives generously to all without finding fault, and it will be given to you.(F) But when you ask, you must believe and not doubt,(G) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(H) and unstable(I) in all they do.

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Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.

Warning against Partiality

My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.(A) For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”(B) have you not made distinctions among yourselves and become judges with evil thoughts?

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Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

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Adulterers![a] Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God.(A)

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Footnotes

  1. 4.4 Gk Adulterous women; other ancient authorities read Adulterous men and women

You adulterous(A) people,[a] don’t you know that friendship with the world(B) means enmity against God?(C) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(D)

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Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.