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Chapter 3

Finally, my brethren, rejoice in the Lord.

Warning against False Teachers

Worship by the Spirit.[a] I do not mind writing the same things to you again; it is for your safety.

Beware of the dogs![b] Beware of evil-doers! Beware of those who mutilate the flesh! For we are the circumcision,[c] we who worship by the Spirit of God and who boast in Christ Jesus and do not place any confidence in the flesh— even though I too have reason for confidence in the flesh.

Joyous Sacrifice of All Things for Christ.[d] If anyone thinks that he has reasons to be confident in the flesh, I have more! Read full chapter

Footnotes

  1. Philippians 3:1 In a Letter that seemed to be coming to an end, a new subject is introduced. Paul is opposing the Jews or Jewish Christians who regard the practice of certain rites as indispensable, notably circumcision, even for those who believe in Christ. Christianity is total union with Christ in the greatest spiritual freedom. It cannot consist—like Judaism—in meticulous practices that lead to formalism. There is no salvation except in Jesus Christ, as the Letters to the Romans and to the Galatians demonstrate at length. Anything else is a human practice that pertains to the order of the flesh.
    If the word “circumcision” must be used, it can refer only to the circumcision of the heart; if there is need to speak of worship, it can only be a spiritual worship. Christ has now become the sole focus of Paul’s interest; his entire life will be dedicated to knowing Christ, the Lord and Savior of the world, and making him known to others.
  2. Philippians 3:2 Dogs: this is the name given to Gentiles by Jews (see Mt 15:26); here it is applied ironically to the Judaizers (see Gal 5:12). Those who mutilate the flesh: i.e., the Judaizers who insist that the Gentile Christians must agree to submit to circumcision (see Gal 5:12).
  3. Philippians 3:3 We are the circumcision: Christians are the true People of God and offspring of Abraham (see Gal 3:7, 29; 6:15).
  4. Philippians 3:4 Paul had everything needed to forge for himself a brilliant career in Judaism, and he dreamed about it. He was a Jew of the most elite tribe and the most rigorous sect as well as a zealous advocate and defender of his religion. His encounter with Jesus on the road to Damascus—a Jesus who identified himself totally with his followers and who loved him unconditionally—turned everything upside down for Paul.
    Henceforth, Christ becomes his sole interest. His very existence will be the knowledge of the Lord Jesus, that is, communion in his Paschal Mystery of dying and rising to new life, and participation in his work for the salvation of the world. One thing is evident for Paul: human beings can become fully realized only by giving themselves to Christ without reservation.