Epaphroditus’ Mission

25 But I considered it[a] necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, but your messenger and servant of my need, 26 because he was longing for all of you and was distressed because you had heard that he was sick. 27 For indeed he was sick, coming near to death, but God had mercy on him and not on him only, but also on me, so that I would not have grief upon grief. 28 Therefore I am sending him with special urgency, in order that when[b] you see him again you may rejoice, and I may be less anxious. 29 Therefore welcome him in the Lord with all joy, and consider such people highly honored, 30 because on account of the work of Christ he came near to the point of death, risking his life in order that he might make up for your inability to serve me[c].

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Notas al pie

  1. Philippians 2:25 Here the direct object is supplied from context in the English translation
  2. Philippians 2:28 Here “when” is supplied as a component of the participle (“see”) which is understood as temporal
  3. Philippians 2:30 Literally “he might fill up your lack of service to me”

25 In the meantime de I think hēgeomai it necessary anankaios to send pempō to pros you hymeis Epaphroditus Epaphroditos, · ho my egō brother adelphos, · kai fellow worker synergos, and kai fellow soldier systratiōtēs, as well as de your hymeis messenger apostolos and kai minister leitourgos to ho my egō need chreia, 26 because epeidē he has been eimi longing epipotheō for all pas of you hymeis and kai has been distressed adēmoneō because dioti you heard akouō that hoti he was ill astheneō. 27 Indeed kai gar he was ill astheneō; he almost paraplēsios died thanatos. But alla · ho God theos had mercy eleeō on him autos, and de not ou only monon on him autos but alla on me egō as well kai, so that hina I would echō not have echō sorrow lypē upon epi sorrow lypē. 28 Therefore oun I am all the more eager spoudaiōs to send pempō him autos, so that hina when you see him autos again palin you may rejoice chairō and I kagō may eimi no longer be eimi anxious alypos. 29 Therefore oun welcome prosdechomai him autos in en the Lord kyrios with meta great pas joy chara, and kai hold echō · ho such toioutos men in honor entimos, 30 because hoti he came close engizō to mechri death thanatos for dia the ho work ergon of Christ Christos, risking paraboleuomai his ho life psychē to hina make up anaplēroō for the ho help leitourgia · ho you hymeis were not able hysterēma to give pros me egō.

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