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Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.

I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord.

And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.

Rejoice in the Lord always; again, I say, rejoice.

Let your modesty be known to all men. The Lord is nigh.

Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.

For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.

The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.

10 Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.

11 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.

12 I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.

13 I can do all these things in him who strengtheneth me.

14 Nevertheless you have done well in communicating to my tribulation.

15 And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:

16 For unto Thessalonica also you sent once and again for my use.

17 Not that I seek the gift, but I seek the fruit that may abound to your account.

18 But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

19 And may my God supply all your want, according to his riches in glory in Christ Jesus.

20 Now to God and our Father be glory world without end. Amen.

21 Salute ye every saint in Christ Jesus.

22 The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.

23 The grace of our Lord Jesus Christ be with your spirit. Amen.

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord always: and again I say, Rejoice.

Let your moderation be known unto all men. The Lord is at hand.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar's household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

Therefore, my brothers,[a] whom I love and (A)long for, (B)my joy and (C)crown, (D)stand firm thus in the Lord, my beloved.

Exhortation, Encouragement, and Prayer

I entreat Euodia and I entreat Syntyche to (E)agree in the Lord. Yes, I ask you also, true companion,[b] help these women, who have labored[c] side by side with me in the gospel together with Clement and the rest of my fellow workers, (F)whose names are in the book of life.

(G)Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness[d] be known to everyone. (H)The Lord is at hand; (I)do not be anxious about anything, (J)but in everything by prayer and supplication (K)with thanksgiving let your requests be made known to God. And (L)the peace of God, (M)which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned[e] and (N)received and heard and seen (O)in me—practice these things, and (P)the God of peace will be with you.

God's Provision

10 I rejoiced in the Lord greatly that now at length (Q)you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be (R)content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and (S)hunger, abundance and (T)need. 13 I can do all things (U)through him who strengthens me.

14 Yet it was kind of you (V)to share[f] my trouble. 15 And you Philippians yourselves know that (W)in the beginning of the gospel, when I left Macedonia, (X)no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 (Y)Not that I seek the gift, but I seek (Z)the fruit that increases to your credit.[g] 18 I have received full payment, and more. I am well supplied, (AA)having received from Epaphroditus the gifts you sent, (AB)a fragrant offering, (AC)a sacrifice acceptable and pleasing to God. 19 And my God (AD)will supply every need of yours (AE)according to his riches in glory in Christ Jesus. 20 To (AF)our God and Father be (AG)glory forever and ever. Amen.

Final Greetings

21 Greet every saint in Christ Jesus. (AH)The brothers who are with me greet you. 22 (AI)All the saints greet you, especially those of Caesar's household.

23 (AJ)The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. Philippians 4:1 Or brothers and sisters; also verses 8, 21
  2. Philippians 4:3 Or loyal Syzygus; Greek true yokefellow
  3. Philippians 4:3 Or strived (see 1:27)
  4. Philippians 4:5 Or gentleness
  5. Philippians 4:9 Or these things—9which things you have also learned
  6. Philippians 4:14 Or have fellowship in
  7. Philippians 4:17 Or I seek the profit that accrues to your account

VI. Instructions for the Community[a]

Chapter 4

Live in Concord. Therefore, my brothers, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved.(A)

I urge Euodia and I urge Syntyche[b] to come to a mutual understanding in the Lord. Yes, and I ask you also, my true yokemate,[c] to help them, for they have struggled at my side in promoting the gospel, along with Clement and my other co-workers, whose names are in the book of life.(B)

Joy and Peace. Rejoice[d] in the Lord always. I shall say it again: rejoice!(C) Your kindness[e] should be known to all. The Lord is near.(D) Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.(E) Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.(F)

(G)Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.[f] Keep on doing what you have learned and received and heard and seen in me.(H) Then the God of peace will be with you.[g]

VII. Gratitude for the Philippians’ Generosity[h]

10 I rejoice greatly in the Lord that now at last you revived your concern for me. You were, of course, concerned about me but lacked an opportunity.(I) 11 Not that I say this because of need, for I have learned, in whatever situation I find myself, to be self-sufficient.(J) 12 I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. 13 I have the strength for everything through him who empowers me.(K) 14 Still, it was kind of you to share in my distress.

15 You Philippians indeed know that at the beginning of the gospel,[i] when I left Macedonia, not a single church shared with me in an account of giving and receiving, except you alone. 16 For even when I was at Thessalonica you sent me something for my needs, not only once but more than once. 17 It is not that I am eager for the gift; rather, I am eager for the profit that accrues to your account. 18 I have received full payment and I abound. I am very well supplied because of what I received from you through Epaphroditus, “a fragrant aroma,” an acceptable sacrifice,[j] pleasing to God.(L) 19 My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.(M) 20 To our God and Father, glory forever and ever. Amen.(N)

VIII. Farewell[k]

21 Give my greetings to every holy one in Christ Jesus. The brothers who are with me send you their greetings; 22 (O)all the holy ones send you their greetings, especially those of Caesar’s household.[l] 23 The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. 4:1–9 This series of ethical admonitions rests especially on the view of Christ and his coming (cf. Phil 4:5) in Phil 3:20–21. Paul’s instructions touch on unity within the congregation, joy, prayer, and the Christian outlook on life.
  2. 4:2 Euodia…Syntyche: two otherwise unknown women in the Philippian congregation; on the advice to them, cf. Phil 2:2–4.
  3. 4:3 Yokemate: or “comrade,” although the Greek syzygos could also be a proper name. Clement: otherwise unknown, although later writers sought to identify him with Clement, bishop of Rome (Eusebius, Ecclesiastical History 3.15.1).
  4. 4:4 Rejoice: see note on Phil 3:1.
  5. 4:5 Kindness: considerateness, forbearance, fairness. The Lord is near: most likely a reference to Christ’s parousia (Phil 1:6, 10; 3:20–21; 1 Cor 16:22), although some sense an echo of Ps 119:151 and the perpetual presence of the Lord.
  6. 4:8 The language employs terms from Roman Stoic thought.
  7. 4:9 Cf. note on Phil 3:17.
  8. 4:10–20 Paul, more directly than anywhere else in the letter (cf. Phil 1:3–5), here thanks the Philippians for their gift of money sent through Epaphroditus (Phil 2:25). Paul’s own policy was to be self-sufficient as a missionary, supporting himself by his own labor (1 Thes 2:5–9; 1 Cor 9:15–18; cf. Acts 18:2–3). In spite of this reliance on self and on God to provide (Phil 4:11–13) Paul accepted gifts from the Philippians not only once but more than once (Phil 4:16) when he was in Thessalonica (Acts 17:1–9), as he does now, in prison (my distress, Phil 4:14). While commercial terms appear in the passage, like an account of giving and receiving (Phil 4:15) and received full payment (Phil 4:18), Paul is most concerned about the spiritual growth of the Philippians (Phil 4:10, 17, 19); he emphasizes that God will care for their needs, through Christ.
  9. 4:15 The beginning of the gospel: it was at Philippi that Paul first preached Christ in Europe, going on from there to Thessalonica and Beroea (Acts 16:9–17:14).
  10. 4:18 Aroma…sacrifice: Old Testament cultic language (cf. Gn 8:21; Ex 29:18, 25, 41; Lv 1:9, 13; Ez 20:41) applied to the Philippians’ gift; cf. Eph 5:2; 2 Cor 2:14–16.
  11. 4:21–23 On the usual greetings at the conclusion of a letter, see note on 1 Cor 16:19–24. Inclusion of greetings from all the holy ones in the place from which Paul writes would involve even the Christians of Phil 1:14–18 who had their differences with Paul.
  12. 4:22 Those of Caesar’s household: minor officials or even slaves and freedmen, found in Ephesus or Rome, among other places.