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18 At the moment I have all I need—and more! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable and pleasing to God.

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18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus(A) the gifts you sent. They are a fragrant(B) offering, an acceptable sacrifice, pleasing to God.

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16 And don’t forget to do good and to share with those in need. These are the sacrifices that please God.

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16 And do not forget to do good and to share with others,(A) for with such sacrifices(B) God is pleased.

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12 I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.

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12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry,(A) whether living in plenty or in want.(B)

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12 So two good things will result from this ministry of giving—the needs of the believers in Jerusalem[a] will be met, and they will joyfully express their thanks to God.

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Footnotes

  1. 9:12 Greek of God’s holy people.

12 This service that you perform is not only supplying the needs(A) of the Lord’s people but is also overflowing in many expressions of thanks to God.(B)

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Live a life filled with love, following the example of Christ. He loved us[a] and offered himself as a sacrifice for us, a pleasing aroma to God.

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Footnotes

  1. 5:2 Some manuscripts read loved you.

and walk in the way of love, just as Christ loved us(A) and gave himself up for us(B) as a fragrant offering and sacrifice to God.(C)

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Paul Commends Epaphroditus

25 Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. 26 I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill.

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25 But I think it is necessary to send back to you Epaphroditus, my brother, co-worker(A) and fellow soldier,(B) who is also your messenger, whom you sent to take care of my needs.(C) 26 For he longs for all of you(D) and is distressed because you heard he was ill.

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And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests.[a] Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.

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Footnotes

  1. 2:5 Greek holy priesthood.

you also, like living stones, are being built(A) into a spiritual house[a](B) to be a holy priesthood,(C) offering spiritual sacrifices acceptable to God through Jesus Christ.(D)

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Footnotes

  1. 1 Peter 2:5 Or into a temple of the Spirit

Encouragement during Persecution

Dear brothers and sisters,[a] we can’t help but thank God for you, because your faith is flourishing and your love for one another is growing.

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Footnotes

  1. 1:3 Greek Brothers.

Thanksgiving and Prayer

We ought always to thank God for you,(A) brothers and sisters,[a] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing.(B)

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Footnotes

  1. 2 Thessalonians 1:3 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 13, 15; 3:1, 6, 13.

Ministers of the New Covenant

14 But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. 15 Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. 16 To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?

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14 But thanks be to God,(A) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(B) of the knowledge(C) of him everywhere. 15 For we are to God the pleasing aroma(D) of Christ among those who are being saved and those who are perishing.(E) 16 To the one we are an aroma that brings death;(F) to the other, an aroma that brings life. And who is equal to such a task?(G)

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A Living Sacrifice to God

12 And so, dear brothers and sisters,[a] I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.[b]

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Footnotes

  1. 12:1a Greek brothers.
  2. 12:1b Or This is your spiritual worship; or This is your reasonable service.

A Living Sacrifice

12 Therefore, I urge you,(A) brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice,(B) holy and pleasing to God—this is your true and proper worship.

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Then Mary took a twelve-ounce jar[a] of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

But Judas Iscariot, the disciple who would soon betray him, said, “That perfume was worth a year’s wages.[b] It should have been sold and the money given to the poor.” Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

Jesus replied, “Leave her alone. She did this in preparation for my burial. You will always have the poor among you, but you will not always have me.”

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Footnotes

  1. 12:3 Greek took 1 litra [327 grams].
  2. 12:5 Greek worth 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.

Then Mary took about a pint[a] of pure nard, an expensive perfume;(A) she poured it on Jesus’ feet and wiped his feet with her hair.(B) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(C) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(D) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(E) You will always have the poor among you,[c](F) but you will not always have me.”

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.