Add parallel Print Page Options

Instead, he gave up his divine privileges[a];
    he took the humble position of a slave[b]
    and was born as a human being.
When he appeared in human form,[c]

Read full chapter

Footnotes

  1. 2:7a Greek he emptied himself.
  2. 2:7b Or the form of a slave.
  3. 2:7c Some English translations put this phrase in verse 8.

rather, he made himself nothing(A)
    by taking the very nature[a] of a servant,(B)
    being made in human likeness.(C)

Read full chapter

Footnotes

  1. Philippians 2:7 Or the form

You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

Read full chapter

For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

Read full chapter

28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Read full chapter

28 just as the Son of Man(A) did not come to be served, but to serve,(B) and to give his life as a ransom(C) for many.”

Read full chapter

14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

Read full chapter

Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

Read full chapter

For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.”[a]

Read full chapter

Footnotes

  1. 15:3 Greek who insult you have fallen on me. Ps 69:9.

For even Christ did not please himself(A) but, as it is written: “The insults of those who insult you have fallen on me.”[a](B)

Read full chapter

Footnotes

  1. Romans 15:3 Psalm 69:9

The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

Read full chapter

Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

Read full chapter

Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

But when the right time came, God sent his Son, born of a woman, subject to the law.

Read full chapter

But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D)

Read full chapter

27 Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.

Read full chapter

27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(A)

Read full chapter

44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Read full chapter

44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(A) and to give his life as a ransom for many.”(B)

Read full chapter

11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.

Read full chapter

11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)

Read full chapter

Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him

My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Read full chapter

He grew up before him like a tender shoot,(A)
    and like a root(B) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(C) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(D) and familiar with pain.(E)
Like one from whom people hide(F) their faces
    he was despised,(G) and we held him in low esteem.

Read full chapter

We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.

Read full chapter

Footnotes

  1. 12:2a Or Jesus, the originator and perfecter of our faith.
  2. 12:2b Or Instead of the joy.

fixing our eyes on Jesus,(A) the pioneer(B) and perfecter of faith. For the joy set before him he endured the cross,(C) scorning its shame,(D) and sat down at the right hand of the throne of God.(E)

Read full chapter

15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

Read full chapter

15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

Read full chapter