Let each of you (A)look not only to his own interests, but also to the interests of others.

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not looking to your own interests but each of you to the interests of the others.(A)

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24 (A)Let no one seek his own good, but the good of his neighbor.

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24 No one should seek their own good, but the good of others.(A)

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The Example of Christ

15 (A)We who are strong (B)have an obligation to bear with the failings of the weak, and not to please ourselves.

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15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves.

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If you really fulfill the royal law according to the Scripture, (A)“You shall love your neighbor as yourself,” you are doing well.

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If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](A) you are doing right.

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Footnotes

  1. James 2:8 Lev. 19:18

(A)Love is patient and (B)kind; love (C)does not envy or boast; it (D)is not arrogant or rude. It (E)does not insist on its own way; it (F)is not irritable or resentful;[a]

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Footnotes

  1. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

Love is patient,(A) love is kind. It does not envy, it does not boast, it is not proud.(B) It does not dishonor others, it is not self-seeking,(C) it is not easily angered,(D) it keeps no record of wrongs.(E)

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32 (A)Give no offense to Jews or to Greeks or to (B)the church of God, 33 just as (C)I try to please everyone in everything I do, (D)not seeking my own advantage, but that of many, that they may be saved.

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32 Do not cause anyone to stumble,(A) whether Jews, Greeks or the church of God(B) 33 even as I try to please everyone in every way.(C) For I am not seeking my own good but the good of many,(D) so that they may be saved.(E)

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15 (A)Rejoice with those who rejoice, weep with those who weep.

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15 Rejoice with those who rejoice; mourn with those who mourn.(A)

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22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (A)all rejoice together.

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22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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19 So then let us (A)pursue what makes for peace and for (B)mutual upbuilding.

20 (C)Do not, for the sake of food, destroy the work of God. (D)Everything is indeed clean, but (E)it is wrong for anyone to make another stumble by what he eats. 21 (F)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[a] 22 The faith that you have, keep between yourself and God. (G)Blessed is the one who has no reason to pass judgment on himself for what he approves.

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Footnotes

  1. Romans 14:21 Some manuscripts add or be hindered or be weakened

19 Let us therefore make every effort to do what leads to peace(A) and to mutual edification.(B) 20 Do not destroy the work of God for the sake of food.(C) All food is clean,(D) but it is wrong for a person to eat anything that causes someone else to stumble.(E) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(F)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(G) himself by what he approves.

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But take care (A)that this right of yours does not somehow become a stumbling block (B)to the weak. 10 For if anyone sees you who have knowledge eating[a] in an idol's temple, will he not be encouraged,[b] if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is (C)destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers[c] and (D)wounding their conscience when it is weak, (E)you sin against Christ. 13 Therefore, (F)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

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Footnotes

  1. 1 Corinthians 8:10 Greek reclining at table
  2. 1 Corinthians 8:10 Or fortified; Greek built up
  3. 1 Corinthians 8:12 Or brothers and sisters

Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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29 (A)Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

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29 Who is weak, and I do not feel weak?(A) Who is led into sin,(B) and I do not inwardly burn?

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but (A)whoever causes one of these (B)little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

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Footnotes

  1. Matthew 18:6 Greek causes… to stumble; also verses 8, 9

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A)

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We (A)put no obstacle in anyone's way, so that no fault may be found with our ministry,

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Paul’s Hardships

We put no stumbling block in anyone’s path,(A) so that our ministry will not be discredited.

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