15 Some indeed preach Christ even from envy and strife, and some also from goodwill:

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15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.

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Avoid Divisive Persons

17 Now I urge you, brethren, note those (A)who cause divisions and offenses, contrary to the doctrine which you learned, and (B)avoid them. 18 For those who are such do not serve our Lord [a]Jesus Christ, but (C)their own belly, and (D)by smooth words and flattering speech deceive the hearts of the simple.

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Footnotes

  1. Romans 16:18 NU, M omit Jesus

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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(A)Let nothing be done through selfish ambition or conceit, but (B)in lowliness of mind let each esteem others better than himself.

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Do nothing out of selfish ambition or vain conceit.(A) Rather, in humility value others above yourselves,(B)

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13 For such (A)are false apostles, (B)deceitful workers, transforming themselves into apostles of Christ.

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13 For such people are false apostles,(A) deceitful(B) workers, masquerading as apostles of Christ.(C)

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(A)Shepherd the flock of God which is among you, serving as overseers, (B)not by compulsion but [a]willingly, (C)not for dishonest gain but eagerly; nor as (D)being [b]lords over (E)those entrusted to you, but (F)being examples to the flock; and when (G)the Chief Shepherd appears, you will receive (H)the crown of glory that does not fade away.

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Footnotes

  1. 1 Peter 5:2 NU adds according to God
  2. 1 Peter 5:3 masters

Be shepherds of God’s flock(A) that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be;(B) not pursuing dishonest gain,(C) but eager to serve; not lording it over(D) those entrusted to you, but being examples(E) to the flock. And when the Chief Shepherd(F) appears, you will receive the crown of glory(G) that will never fade away.(H)

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16 [a]The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.

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Footnotes

  1. Philippians 1:16 NU reverses vv. 16 and 17.

16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(A) 17 The former preach Christ out of selfish ambition,(B) not sincerely, supposing that they can stir up trouble for me while I am in chains.(C) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice,

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(A)For we do not preach ourselves, but Christ Jesus the Lord, and (B)ourselves your bondservants for Jesus’ sake.

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For what we preach is not ourselves,(A) but Jesus Christ as Lord,(B) and ourselves as your servants(C) for Jesus’ sake.

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19 For (A)the Son of God, Jesus Christ, who was preached among you by us—by me, (B)Silvanus, and (C)Timothy—was not Yes and No, (D)but in Him was Yes.

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19 For the Son of God,(A) Jesus Christ, who was preached among you by us—by me and Silas[a](B) and Timothy(C)—was not “Yes” and “No,” but in him it has always(D) been “Yes.”

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Footnotes

  1. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and [a]behaving like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?

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Footnotes

  1. 1 Corinthians 3:3 Lit. walking according to man

You are still worldly. For since there is jealousy and quarreling(A) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(B) are you not mere human beings?

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But all their works they do to (A)be seen by men. They make their phylacteries broad and enlarge the borders of their garments.

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“Everything they do is done for people to see:(A) They make their phylacteries[a](B) wide and the tassels on their garments(C) long;

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

Or do you think that the Scripture says in vain, (A)“The Spirit who dwells in us yearns jealously”?

But He gives more grace. Therefore He says:

(B)“God resists the proud,
But gives grace to the humble.”

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Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[a]?(A) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[b](B)

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Footnotes

  1. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  2. James 4:6 Prov. 3:34

16 And without controversy great is the [a]mystery of godliness:

(A)God[b] was manifested in the flesh,
(B)Justified in the Spirit,
(C)Seen by angels,
(D)Preached among the Gentiles,
(E)Believed on in the world,
(F)Received up in glory.

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Footnotes

  1. 1 Timothy 3:16 hidden truth
  2. 1 Timothy 3:16 NU Who

16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

And this occurred because of (A)false brethren secretly brought in (who came in by stealth to spy out our (B)liberty which we have in Christ Jesus, (C)that they might bring us into bondage),

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This matter arose because some false believers(A) had infiltrated our ranks to spy on(B) the freedom(C) we have in Christ Jesus and to make us slaves.

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