15 (A)Some indeed preach Christ from envy and rivalry, but others from good will.

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15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.

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Final Instructions and Greetings

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles (A)contrary to the doctrine that you have been taught; (B)avoid them. 18 For such persons do not serve our Lord Christ, but (C)their own appetites,[a] and (D)by smooth talk and flattery they deceive the hearts of the naive.

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Footnotes

  1. Romans 16:18 Greek their own belly

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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Do nothing from (A)selfish ambition or (B)conceit, but in (C)humility count others more significant than yourselves.

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Do nothing out of selfish ambition or vain conceit.(A) Rather, in humility value others above yourselves,(B)

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13 For such men are (A)false apostles, (B)deceitful workmen, (C)disguising themselves as apostles of Christ.

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13 For such people are false apostles,(A) deceitful(B) workers, masquerading as apostles of Christ.(C)

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(A)shepherd the flock of God that is among you, exercising oversight,[a] (B)not under compulsion, but willingly, as God would have you;[b] (C)not for shameful gain, but eagerly; not (D)domineering over those in your charge, but (E)being examples to the flock. And when (F)the chief Shepherd appears, you will receive the (G)unfading (H)crown of glory.

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Footnotes

  1. 1 Peter 5:2 Some manuscripts omit exercising oversight
  2. 1 Peter 5:2 Some manuscripts omit as God would have you

Be shepherds of God’s flock(A) that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be;(B) not pursuing dishonest gain,(C) but eager to serve; not lording it over(D) those entrusted to you, but being examples(E) to the flock. And when the Chief Shepherd(F) appears, you will receive the crown of glory(G) that will never fade away.(H)

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16 The latter do it out of love, (A)knowing that I am put here for (B)the defense of the gospel. 17 The former proclaim Christ (C)out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

To Live Is Christ

Yes, and I will rejoice,

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16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(A) 17 The former preach Christ out of selfish ambition,(B) not sincerely, supposing that they can stir up trouble for me while I am in chains.(C) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice,

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For what (A)we proclaim is not ourselves, but Jesus Christ as Lord, with (B)ourselves as your servants[a] for Jesus' sake.

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Footnotes

  1. 2 Corinthians 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)

For what we preach is not ourselves,(A) but Jesus Christ as Lord,(B) and ourselves as your servants(C) for Jesus’ sake.

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19 For (A)the Son of God, Jesus Christ, whom we proclaimed among you, (B)Silvanus and Timothy and I, was not Yes and No, but (C)in him it is always Yes.

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19 For the Son of God,(A) Jesus Christ, who was preached among you by us—by me and Silas[a](B) and Timothy(C)—was not “Yes” and “No,” but in him it has always(D) been “Yes.”

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Footnotes

  1. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

for you are still of the flesh. For while there is (A)jealousy and strife among you, are you not of the flesh and behaving only in a human way? For (B)when one says, “I follow Paul,” and another, “I follow Apollos,” (C)are you not being merely human?

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You are still worldly. For since there is jealousy and quarreling(A) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(B) are you not mere human beings?

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(A)They do all their deeds (B)to be seen by others. For they make (C)their phylacteries broad and (D)their fringes long,

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“Everything they do is done for people to see:(A) They make their phylacteries[a](B) wide and the tassels on their garments(C) long;

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit (A)that he has made to dwell in us”? But (B)he gives more grace. Therefore it says, (C)“God opposes the proud but (D)gives grace to the humble.”

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Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[a]?(A) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[b](B)

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Footnotes

  1. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  2. James 4:6 Prov. 3:34

16 Great indeed, we confess, is the mystery of godliness:

(A)He[a] was manifested in the flesh,
    vindicated[b] by the Spirit,[c]
        (B)seen by angels,
(C)proclaimed among the nations,
    (D)believed on in the world,
        (E)taken up in glory.

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Footnotes

  1. 1 Timothy 3:16 Greek Who; some manuscripts God; others Which
  2. 1 Timothy 3:16 Or justified
  3. 1 Timothy 3:16 Or vindicated in spirit

16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

(A)Yet because of false brothers secretly brought in—who (B)slipped in to spy out (C)our freedom that we have in Christ Jesus, (D)so that they might bring us into slavery—

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This matter arose because some false believers(A) had infiltrated our ranks to spy on(B) the freedom(C) we have in Christ Jesus and to make us slaves.

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