15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.

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15 Some indeed preach Christ even of envy and strife; and some also of good will:

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17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

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Do nothing out of selfish ambition or vain conceit.(A) Rather, in humility value others above yourselves,(B)

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Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

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13 For such people are false apostles,(A) deceitful(B) workers, masquerading as apostles of Christ.(C)

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13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

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You are still worldly. For since there is jealousy and quarreling(A) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(B) are you not mere human beings?

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For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

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Be shepherds of God’s flock(A) that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be;(B) not pursuing dishonest gain,(C) but eager to serve; not lording it over(D) those entrusted to you, but being examples(E) to the flock. And when the Chief Shepherd(F) appears, you will receive the crown of glory(G) that will never fade away.(H)

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Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Neither as being lords over God's heritage, but being examples to the flock.

And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

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16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(A) 17 The former preach Christ out of selfish ambition,(B) not sincerely, supposing that they can stir up trouble for me while I am in chains.(C) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice,

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16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17 But the other of love, knowing that I am set for the defence of the gospel.

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

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For what we preach is not ourselves,(A) but Jesus Christ as Lord,(B) and ourselves as your servants(C) for Jesus’ sake.

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For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

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19 For the Son of God,(A) Jesus Christ, who was preached among you by us—by me and Silas[a](B) and Timothy(C)—was not “Yes” and “No,” but in him it has always(D) been “Yes.”

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Footnotes

  1. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

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“Everything they do is done for people to see:(A) They make their phylacteries[a](B) wide and the tassels on their garments(C) long;

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

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Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[a]?(A) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[b](B)

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Footnotes

  1. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  2. James 4:6 Prov. 3:34

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

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16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

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This matter arose because some false believers(A) had infiltrated our ranks to spy on(B) the freedom(C) we have in Christ Jesus and to make us slaves.

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And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

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