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(iii) Adonai spoke to Moshe in the Sinai Desert in the first month of the second year after they had left the land of Egypt; he said, “Let the people of Isra’el observe Pesach at its designated time. On the fourteenth day of this month, at dusk, you are to observe it — at its designated time. You are to observe it according to all its regulations and rules.” Moshe told the people of Isra’el to observe Pesach. So they observed Pesach at dusk on the fourteenth day of the month in the Sinai Desert; the people of Isra’el acted in accordance with all that Adonai had ordered Moshe.

But there were certain people who had become unclean because of someone’s corpse, so that they could not observe Pesach on that day. So they came before Moshe and Aharon that day and said to him, “We are unclean because of someone’s corpse; but why must we be kept from bringing the offering for Adonai at the time designated for the people of Isra’el?” Moshe answered them, “Wait, so that I can hear what Adonai will order concerning you.” Adonai said to Moshe, 10 “Tell the people of Isra’el, ‘If any of you now or in future generations is unclean because of a corpse, or if he is on a trip abroad, nevertheless he is to observe Pesach. 11 But he will observe it in the second month on the fourteenth day at dusk. They are to eat it with matzah and maror, 12 they are to leave none of it until morning, and they are not to break any of its bones — they are to observe it according to all the regulations of Pesach. 13 But the person who is clean and not on a trip who fails to observe Pesach will be cut off from his people; because he did not bring the offering for Adonai at its designated time, that person will bear the consequences of his sin. 14 If a foreigner is staying with you and wants to observe Pesach for Adonai, he is to do it according to the regulations and rules of Pesach — you are to have the same law for the foreigner as for the citizen of the land.’”

(iv) 15 On the day the tabernacle was put up, the cloud covered the tabernacle, that is, the tent of the testimony; and in the evening, over the tabernacle was what appeared to be fire, which remained until morning. 16 So the cloud always covered it, and it looked like fire at night. 17 Whenever the cloud was taken up from above the tent, the people of Isra’el continued their travels; and they camped wherever the cloud stopped. 18 At the order of Adonai, the people of Isra’el traveled; at the order of Adonai, they camped; and as long as the cloud stayed over the tabernacle, they stayed in camp. 19 Even when the cloud remained on the tabernacle for a long time, the people of Isra’el did what Adonai had charged them to do and did not travel. 20 Sometimes the cloud was a few days over the tabernacle; according to Adonai’s order, they remained in camp; and according to Adonai’s order, they traveled. 21 Sometimes the cloud was there only from evening until morning; so that when the cloud was taken up in the morning, they traveled. Or even if it continued up both day and night, when the cloud was up, they traveled. 22 Whether it was two days, a month or a year that the cloud remained over the tabernacle, staying on it, the people of Isra’el remained in camp and did not travel; but as soon as it was taken up, they traveled. 23 At Adonai’s order, they camped; and at Adonai’s order, they traveled — they did what Adonai had charged them to do through Moshe.

10 Adonai said to Moshe, “Make two trumpets; make them of hammered silver. Use them for summoning the community and for sounding the call to break camp and move on. When they are sounded, the entire community is to assemble before you at the entrance to the tent of meeting. If only one is sounded, then just the leaders, the heads of the clans of Isra’el, are to assemble before you.

“When you sound an alarm, the camps to the east will commence traveling. When you sound a second alarm, the camps to the south will set out; they will sound alarms to announce when to travel. However, when the community is to be assembled, you are to sound; but don’t sound an alarm. It will be the sons of Aharon, the cohanim, who are to sound the trumpets; this will be a permanent regulation for you through all your generations.

“When you go to war in your land against an adversary who is oppressing you, you are to sound an alarm with the trumpets; then you will be remembered before Adonai your God, and you will be saved from your enemies.

10 “Also on your days of rejoicing, at your designated times and on Rosh-Hodesh, you are to sound the trumpets over your burnt offerings and over the sacrifices of your peace offerings; these will be your reminder before your God. I am Adonai your God.”

(v) 11 On the twentieth day of the second month of the second year, the cloud was taken up from over the tabernacle of the testimony; 12 and the people of Isra’el moved out in stages from the Sinai Desert. The cloud stopped in the Pa’ran Desert.

13 So they set out on their first journey, in keeping with Adonai’s order through Moshe. 14 In the lead was the banner of the camp of the descendants of Y’hudah, whose companies moved forward; over his company was Nachshon the son of ‘Amminadav. 15 Over the company of the tribe of the descendants of Yissakhar was N’tan’el the son of Tzu‘ar. 16 Over the company of the descendants of Z’vulun was Eli’av the son of Helon.

17 Then the tabernacle was taken down; and the descendants of Gershon and the descendants of M’rari set out, carrying the tabernacle.

18 Next, the banner of the camp of Re’uven moved forward by companies; over his company was Elitzur the son of Sh’de’ur. 19 Over the company of the tribe of the descendants of Shim‘on was Shlumi’el the son of Tzurishaddai. 20 Over the company of the descendants of Gad was Elyasaf the son of De‘u’el.

21 Then the descendants of K’hat set out, carrying the sanctuary, so that [at the next camp] the tabernacle could be set up before they arrived.

22 The banner of the camp of the descendants of Efrayim moved forward by companies; over his company was Elishama the son of ‘Ammihud. 23 Over the company of the tribe of the descendants of M’nasheh was Gamli’el the son of P’dahtzur. 24 Over the company of the descendants of Binyamin was Avidan the son of Gid‘oni.

25 The banner of the camp of the descendants of Dan, forming the rearguard for all the camps, moved forward by companies; over his company was Achi‘ezer the son of ‘Ammishaddai. 26 Over the company of the tribe of the descendants of Asher was Pag‘i’el the son of ‘Okhran. 27 Over the company of the descendants of Naftali was Achira the son of ‘Enan.

28 This is how the people of Isra’el traveled by companies; thus they moved forward.

(S: vi) 29 Moshe said to Hovav the son of Re‘u’el the Midyani, Moshe’s father-in-law, “We are traveling to the place about which Adonai said, ‘I will give it to you.’ Come with us, and we will treat you well, because Adonai has promised good things to Isra’el.” 30 But he replied, “I will not go; I would rather go back to my own country and my own kinsmen.” 31 Moshe continued, “Please don’t leave us, because you know that we have to camp in the desert, and you can serve as our eyes. 32 If you do go with us, then whatever good Adonai does for us, we will do the same for you.”

33 So they set out from Adonai’s mountain and traveled for three days. Ahead of them on this three-day journey went the ark of Adonai’s covenant, searching for a new place to stop. 34 The cloud of Adonai was over them during the day as they set out from the camp. (A: vi) 35 When the ark moved forward, Moshe said,

“Arise, Adonai! May your enemies be scattered!
Let those who hate you flee before you!”

36 When it stopped, he said,

“Return, Adonai of the many, many
thousands of Isra’el!”

11 But the people began complaining about their hardships to Adonai. When Adonai heard it, his anger flared up, so that fire from Adonai broke out against them and consumed the outskirts of the camp. Then the people cried to Moshe, Moshe prayed to Adonai, and the fire abated. That place was called Tav‘erah [burning] because Adonai’s fire broke out against them.

Next, the mixed crowd that was with them grew greedy for an easier life; while the people of Isra’el, for their part, also renewed their weeping and said, “If only we had meat to eat! We remember the fish we used to eat in Egypt — it cost us nothing! — and the cucumbers, the melons, the leeks, the onions, the garlic! But now we’re withering away, we have nothing to look at but this man.

The man, by the way, was like coriander seed and white like gum resin. The people would go around gathering it and would grind it up in mills or pound it to paste with mortar and pestle. Then they would cook it in pots and make it into loaves that tasted like cakes baked with olive oil. When the dew settled on the camp during the night, the man came with it.

10 Moshe heard the people crying, family after family, each person at the entrance to his tent; the anger of Adonai flared up violently; and Moshe too was displeased. 11 Moshe asked Adonai, “Why are you treating your servant so badly? Why haven’t I found favor in your sight, so that you put the burden of this entire people on me? 12 Did I conceive this people? Was I their father, so that you tell me, ‘Carry them in your arms, like a nurse carrying a baby, to the land you swore to their ancestors?’ 13 Where am I going to get meat to give to this entire people? — because they keep bothering me with their crying and saying, ‘Give us meat to eat!’ 14 I can’t carry this entire people by myself alone — it’s too much for me! 15 If you are going to treat me this way, then just kill me outright! — please, if you have any mercy toward me! — and don’t let me go on being this miserable!”

16 Adonai said to Moshe, “Bring me seventy of the leaders of Isra’el, people you recognize as leaders of the people and officers of theirs. Bring them to the tent of meeting, and have them stand there with you. 17 I will come down and speak with you there, and I will take some of the Spirit which rests on you and put it on them. Then they will carry the burden of the people along with you, so that you won’t carry it yourself alone.

18 “Tell the people, ‘Consecrate yourselves for tomorrow, and you will eat meat; because you cried in the ears of Adonai, “If only we had meat to eat! We had the good life in Egypt!” All right, Adonai is going to give you meat, and you will eat it. 19 You won’t eat it just one day, or two days, or five, or ten, or twenty days, 20 but a whole month! — until it comes out of your nose and you hate it! — because you have rejected Adonai, who is here with you, and distressed him with your crying and asking, “Why did we ever leave Egypt?”’”

21 But Moshe said, “Here I am with six hundred thousand men on foot, and yet you say, ‘I will give them meat to eat for a whole month!’ 22 If whole flocks and herds were slaughtered for them, would it be enough? If all the fish in the sea were collected for them, would even that be enough?” 23 Adonai answered Moshe, “Has Adonai’s arm grown short? Now you will see whether what I said will happen or not!”

24 Moshe went out and told the people what Adonai had said. Then he collected seventy of the leaders of the people and placed them all around the tent. 25 Adonai came down in the cloud, spoke to him, took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit came to rest on them, they prophesied — then but not afterwards.

26 There were two men who stayed in the camp, one named Eldad and the other Medad, and the Spirit came to rest on them. They were among those listed to go out to the tent, but they hadn’t done so, and they prophesied in the camp. 27 A young man ran and told Moshe, “Eldad and Medad are prophesying in the camp!” 28 Y’hoshua, the son of Nun, who from his youth up had been Moshe’s assistant, answered, “My lord, Moshe, stop them!” 29 But Moshe replied, “Are you so zealous to protect me? I wish all of Adonai’s people were prophets! I wish Adonai would put his Spirit on all of them!”

(vii) 30 Moshe and the leaders of Isra’el went back into the camp; 31 and Adonai sent out a wind which brought quails from across the sea and let them fall near the camp, about a day’s trip away on each side of the camp and all around it, covering the ground to a depth of three feet. 32 The people stayed up all that day, all night and all the next day gathering the quails — the person gathering the least collected ten heaps; then they spread them out for themselves all around the camp. 33 But while the meat was still in their mouth, before they had chewed it up, the anger of Adonai flared up against the people, and Adonai struck the people with a terrible plague. 34 Therefore that place was named Kivrot-HaTa’avah [graves of greed], because there they buried the people who were so greedy.

35 From Kivrot-HaTa’avah the people traveled to Hatzerot, and they stayed at Hatzerot.

The Passover

The Lord spoke to Moses in the Desert of Sinai in the first month(A) of the second year after they came out of Egypt.(B) He said, “Have the Israelites celebrate the Passover(C) at the appointed time.(D) Celebrate it at the appointed time, at twilight on the fourteenth day of this month,(E) in accordance with all its rules and regulations.(F)

So Moses told the Israelites to celebrate the Passover,(G) and they did so in the Desert of Sinai(H) at twilight on the fourteenth day of the first month.(I) The Israelites did everything just as the Lord commanded Moses.(J)

But some of them could not celebrate the Passover on that day because they were ceremonially unclean(K) on account of a dead body.(L) So they came to Moses and Aaron(M) that same day and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?(N)

Moses answered them, “Wait until I find out what the Lord commands concerning you.”(O)

Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body(P) or are away on a journey, they are still to celebrate(Q) the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month(R) at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs.(S) 12 They must not leave any of it till morning(T) or break any of its bones.(U) When they celebrate the Passover, they must follow all the regulations.(V) 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people(W) for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

14 “‘A foreigner(X) residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”

The Cloud Above the Tabernacle

15 On the day the tabernacle, the tent of the covenant law,(Y) was set up,(Z) the cloud(AA) covered it. From evening till morning the cloud above the tabernacle looked like fire.(AB) 16 That is how it continued to be; the cloud covered it, and at night it looked like fire.(AC) 17 Whenever the cloud lifted from above the tent, the Israelites set out;(AD) wherever the cloud settled, the Israelites encamped.(AE) 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained(AF) in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order(AG) and did not set out.(AH) 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

The Silver Trumpets

10 The Lord said to Moses: “Make two trumpets(AI) of hammered silver, and use them for calling the community(AJ) together and for having the camps set out.(AK) When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. If only one is sounded, the leaders(AL)—the heads of the clans of Israel—are to assemble before you. When a trumpet blast is sounded, the tribes camping on the east are to set out.(AM) At the sounding of a second blast, the camps on the south are to set out.(AN) The blast will be the signal for setting out. To gather the assembly, blow the trumpets,(AO) but not with the signal for setting out.(AP)

“The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come.(AQ) When you go into battle in your own land against an enemy who is oppressing you,(AR) sound a blast on the trumpets.(AS) Then you will be remembered(AT) by the Lord your God and rescued from your enemies.(AU) 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts(AV)—you are to sound the trumpets(AW) over your burnt offerings(AX) and fellowship offerings,(AY) and they will be a memorial for you before your God. I am the Lord your God.(AZ)

The Israelites Leave Sinai

11 On the twentieth day of the second month of the second year,(BA) the cloud lifted(BB) from above the tabernacle of the covenant law.(BC) 12 Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran.(BD) 13 They set out, this first time, at the Lord’s command through Moses.(BE)

14 The divisions of the camp of Judah went first, under their standard.(BF) Nahshon son of Amminadab(BG) was in command. 15 Nethanel son of Zuar was over the division of the tribe(BH) of Issachar,(BI) 16 and Eliab son of Helon(BJ) was over the division of the tribe of Zebulun.(BK) 17 Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.(BL)

18 The divisions of the camp of Reuben(BM) went next, under their standard.(BN) Elizur son of Shedeur(BO) was in command. 19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon,(BP) 20 and Eliasaph son of Deuel was over the division of the tribe of Gad.(BQ) 21 Then the Kohathites(BR) set out, carrying the holy things.(BS) The tabernacle was to be set up before they arrived.(BT)

22 The divisions of the camp of Ephraim(BU) went next, under their standard. Elishama son of Ammihud(BV) was in command. 23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh,(BW) 24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.(BX)

25 Finally, as the rear guard(BY) for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai(BZ) was in command. 26 Pagiel son of Okran was over the division of the tribe of Asher,(CA) 27 and Ahira son of Enan was over the division of the tribe of Naphtali.(CB) 28 This was the order of march for the Israelite divisions as they set out.

29 Now Moses said to Hobab(CC) son of Reuel(CD) the Midianite, Moses’ father-in-law,(CE) “We are setting out for the place about which the Lord said, ‘I will give it to you.’(CF) Come with us and we will treat you well, for the Lord has promised good things to Israel.”

30 He answered, “No, I will not go;(CG) I am going back to my own land and my own people.(CH)

31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes.(CI) 32 If you come with us, we will share with you(CJ) whatever good things the Lord gives us.(CK)

33 So they set out(CL) from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord(CM) went before them during those three days to find them a place to rest.(CN) 34 The cloud of the Lord was over them by day when they set out from the camp.(CO)

35 Whenever the ark set out, Moses said,

“Rise up,(CP) Lord!
    May your enemies be scattered;(CQ)
    may your foes flee before you.(CR)(CS)

36 Whenever it came to rest, he said,

“Return,(CT) Lord,
    to the countless thousands of Israel.(CU)

Fire From the Lord

11 Now the people complained(CV) about their hardships in the hearing of the Lord,(CW) and when he heard them his anger was aroused.(CX) Then fire from the Lord burned among them(CY) and consumed(CZ) some of the outskirts of the camp. When the people cried out to Moses, he prayed(DA) to the Lord(DB) and the fire died down. So that place was called Taberah,[a](DC) because fire from the Lord had burned among them.(DD)

Quail From the Lord

The rabble with them began to crave other food,(DE) and again the Israelites started wailing(DF) and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.(DG) But now we have lost our appetite; we never see anything but this manna!(DH)

The manna was like coriander seed(DI) and looked like resin.(DJ) The people went around gathering it,(DK) and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew(DL) settled on the camp at night, the manna also came down.

10 Moses heard the people of every family wailing(DM) at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble(DN) on your servant? What have I done to displease you that you put the burden of all these people on me?(DO) 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant,(DP) to the land you promised on oath(DQ) to their ancestors?(DR) 13 Where can I get meat for all these people?(DS) They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me.(DT) 15 If this is how you are going to treat me, please go ahead and kill me(DU)—if I have found favor in your eyes—and do not let me face my own ruin.”

16 The Lord said to Moses: “Bring me seventy of Israel’s elders(DV) who are known to you as leaders and officials among the people.(DW) Have them come to the tent of meeting,(DX) that they may stand there with you. 17 I will come down and speak with you(DY) there, and I will take some of the power of the Spirit that is on you and put it on them.(DZ) They will share the burden of the people with you so that you will not have to carry it alone.(EA)

18 “Tell the people: ‘Consecrate yourselves(EB) in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed,(EC) “If only we had meat to eat! We were better off in Egypt!”(ED) Now the Lord will give you meat,(EE) and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it(EF)—because you have rejected the Lord,(EG) who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”(EH)

21 But Moses said, “Here I am among six hundred thousand men(EI) on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”(EJ)

23 The Lord answered Moses, “Is the Lord’s arm too short?(EK) Now you will see whether or not what I say will come true for you.(EL)

24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud(EM) and spoke with him,(EN) and he took some of the power of the Spirit(EO) that was on him and put it on the seventy elders.(EP) When the Spirit rested on them, they prophesied(EQ)—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,(ER) and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun,(ES) who had been Moses’ aide(ET) since youth, spoke up and said, “Moses, my lord, stop them!”(EU)

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets(EV) and that the Lord would put his Spirit(EW) on them!”(EX) 30 Then Moses and the elders of Israel returned to the camp.

31 Now a wind went out from the Lord and drove quail(EY) in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth(EZ) and before it could be consumed, the anger(FA) of the Lord burned against the people, and he struck them with a severe plague.(FB) 34 Therefore the place was named Kibroth Hattaavah,[d](FC) because there they buried the people who had craved other food.

35 From Kibroth Hattaavah the people traveled to Hazeroth(FD) and stayed there.

Footnotes

  1. Numbers 11:3 Taberah means burning.
  2. Numbers 11:31 That is, about 3 feet or about 90 centimeters
  3. Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
  4. Numbers 11:34 Kibroth Hattaavah means graves of craving.