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24 Here is a people that rises up like a lioness,
    and gets up like a lion;
It does not rest till it has devoured its prey
    and has drunk the blood of the slain.(A)

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24 The people rise like a lioness;(A)
    they rouse themselves like a lion(B)
that does not rest till it devours its prey
    and drinks the blood(C) of its victims.”

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(A)I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.[a]

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Footnotes

  1. 12:3 Will find blessing in you: the Hebrew conjugation of the verb here and in 18:18 and 28:14 can be either reflexive (“shall bless themselves by you” = people will invoke Abraham as an example of someone blessed by God) or passive (“by you all the families of earth will be blessed” = the religious privileges of Abraham and his descendants ultimately will be extended to the nations). In 22:18 and 26:4, another conjugation of the same verb is used in a similar context that is undoubtedly reflexive (“bless themselves”). Many scholars suggest that the two passages in which the sense is clear should determine the interpretation of the three ambiguous passages: the privileged blessing enjoyed by Abraham and his descendants will awaken in all peoples the desire to enjoy those same blessings. Since the term is understood in a passive sense in the New Testament (Acts 3:25; Gal 3:8), it is rendered here by a neutral expression that admits of both meanings.

I will bless those who bless you,
    and whoever curses you I will curse;(A)
and all peoples on earth
    will be blessed through you.(B)[a]

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Footnotes

  1. Genesis 12:3 Or earth / will use your name in blessings (see 48:20)

29 (A)May peoples serve you,
    and nations bow down to you;
Be master of your brothers,
    and may your mother’s sons bow down to you.
Cursed be those who curse you,
    and blessed be those who bless you.”

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29 May nations serve you
    and peoples bow down to you.(A)
Be lord over your brothers,
    and may the sons of your mother bow down to you.(B)
May those who curse you be cursed
    and those who bless you be blessed.(C)

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Judah is a lion’s cub,
    you have grown up on prey, my son.
He crouches, lies down like a lion,
    like a lioness—who would dare rouse him?(A)

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You are a lion’s(A) cub,(B) Judah;(C)
    you return from the prey,(D) my son.
Like a lion he crouches and lies down,
    like a lioness—who dares to rouse him?

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