16 And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.

19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;

20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?

21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?

23 And the Lord said unto Moses, Is the Lord'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

24 And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.

25 And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

29 And Moses said unto him, Enviest thou for my sake? would God that all the Lord'S people were prophets, and that the Lord would put his spirit upon them!

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16 The Lord said to Moses: “Bring me seventy of Israel’s elders(A) who are known to you as leaders and officials among the people.(B) Have them come to the tent of meeting,(C) that they may stand there with you. 17 I will come down and speak with you(D) there, and I will take some of the power of the Spirit that is on you and put it on them.(E) They will share the burden of the people with you so that you will not have to carry it alone.(F)

18 “Tell the people: ‘Consecrate yourselves(G) in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed,(H) “If only we had meat to eat! We were better off in Egypt!”(I) Now the Lord will give you meat,(J) and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it(K)—because you have rejected the Lord,(L) who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”(M)

21 But Moses said, “Here I am among six hundred thousand men(N) on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”(O)

23 The Lord answered Moses, “Is the Lord’s arm too short?(P) Now you will see whether or not what I say will come true for you.(Q)

24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud(R) and spoke with him,(S) and he took some of the power of the Spirit(T) that was on him and put it on the seventy elders.(U) When the Spirit rested on them, they prophesied(V)—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,(W) and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun,(X) who had been Moses’ aide(Y) since youth, spoke up and said, “Moses, my lord, stop them!”(Z)

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets(AA) and that the Lord would put his Spirit(AB) on them!”(AC)

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14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Giving no offence in any thing, that the ministry be not blamed:

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G) 18 All this is from God,(H) who reconciled us to himself through Christ(I) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(J) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(K) as though God were making his appeal through us.(L) We implore you on Christ’s behalf: Be reconciled to God.(M) 21 God made him who had no sin(N) to be sin[b] for us, so that in him we might become the righteousness of God.(O)

As God’s co-workers(P) we urge you not to receive God’s grace in vain.(Q) For he says,

“In the time of my favor I heard you,
    and in the day of salvation I helped you.”[c](R)

I tell you, now is the time of God’s favor, now is the day of salvation.

Paul’s Hardships

We put no stumbling block in anyone’s path,(S) so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments(T) and riots; in hard work, sleepless nights and hunger;(U) in purity, understanding, patience and kindness; in the Holy Spirit(V) and in sincere love;(W) in truthful speech(X) and in the power of God;(Y) with weapons of righteousness(Z) in the right hand and in the left; through glory and dishonor,(AA) bad report(AB) and good report; genuine, yet regarded as impostors;(AC) known, yet regarded as unknown; dying,(AD) and yet we live on;(AE) beaten, and yet not killed; 10 sorrowful, yet always rejoicing;(AF) poor, yet making many rich;(AG) having nothing,(AH) and yet possessing everything.(AI)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering
  3. 2 Corinthians 6:2 Isaiah 49:8

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

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31 “The days are coming,” declares the Lord,
    “when I will make a new covenant(A)
with the people of Israel
    and with the people of Judah.
32 It will not be like the covenant(B)
    I made with their ancestors(C)
when I took them by the hand
    to lead them out of Egypt,(D)
because they broke my covenant,
    though I was a husband(E) to[a] them,[b]
declares the Lord.
33 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds(F)
    and write it on their hearts.(G)
I will be their God,
    and they will be my people.(H)
34 No longer will they teach(I) their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know(J) me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive(K) their wickedness
    and will remember their sins(L) no more.”

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Footnotes

  1. Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
  2. Jeremiah 31:32 Or was their master

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ye are our epistle written in our hearts, known and read of all men:

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Are we beginning to commend ourselves(A) again? Or do we need, like some people, letters of recommendation(B) to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone.(C) You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(D) not on tablets of stone(E) but on tablets of human hearts.(F)

Such confidence(G) we have through Christ before God. Not that we are competent in ourselves(H) to claim anything for ourselves, but our competence comes from God.(I) He has made us competent as ministers of a new covenant(J)—not of the letter(K) but of the Spirit; for the letter kills, but the Spirit gives life.(L)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(M) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(N) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(O) was glorious, how much more glorious is the ministry that brings righteousness!(P) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(Q) we are very bold.(R) 13 We are not like Moses, who would put a veil over his face(S) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(T) for to this day the same veil remains when the old covenant(U) is read.(V) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(W) the veil is taken away.(X) 17 Now the Lord is the Spirit,(Y) and where the Spirit of the Lord is, there is freedom.(Z) 18 And we all, who with unveiled faces contemplate[a](AA) the Lord’s glory,(AB) are being transformed into his image(AC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Footnotes

  1. 2 Corinthians 3:18 Or reflect