32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[a]

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Footnotes

  1. Numbers 22:32 The meaning of the Hebrew for this clause is uncertain.

10 “You are a child of the devil(A) and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?(B)

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18 The one whose walk is blameless is kept safe,(A)
    but the one whose ways are perverse will fall(B) into the pit.[a]

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Footnotes

  1. Proverbs 28:18 Syriac (see Septuagint); Hebrew into one

22 But God was very angry(A) when he went, and the angel of the Lord(B) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him.

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Better the poor whose walk is blameless
    than the rich whose ways are perverse.(A)

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Whoever fears the Lord walks uprightly,
    but those who despise him are devious in their ways.

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14 With eyes full of adultery, they never stop sinning; they seduce(A) the unstable;(B) they are experts in greed(C)—an accursed brood!(D) 15 They have left the straight way and wandered off to follow the way of Balaam(E) son of Bezer,[a] who loved the wages of wickedness.

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Footnotes

  1. 2 Peter 2:15 Greek Bosor

My people, remember
    what Balak(A) king of Moab plotted
    and what Balaam son of Beor answered.
Remember your journey from Shittim(B) to Gilgal,(C)
    that you may know the righteous acts(D) of the Lord.”

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11 And should I not have concern(A) for the great city of Nineveh,(B) in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

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He provides food(A) for the cattle
    and for the young ravens(B) when they call.

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The Lord is good(A) to all;
    he has compassion(B) on all he has made.

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Your righteousness(A) is like the highest mountains,(B)
    your justice like the great deep.(C)
    You, Lord, preserve both people and animals.(D)

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Do not muzzle an ox while it is treading out the grain.(A)

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For they did not come to meet you with bread and water(A) on your way when you came out of Egypt, and they hired Balaam(B) son of Beor from Pethor in Aram Naharaim[a](C) to pronounce a curse on you.(D)

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Footnotes

  1. Deuteronomy 23:4 That is, Northwest Mesopotamia

35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

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28 Then the Lord opened the donkey’s mouth,(A) and it said to Balaam, “What have I done to you to make you beat me these three times?(B)

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20 That night God came to Balaam(A) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(B)

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There the angel of the Lord(A) appeared to him in flames of fire(B) from within a bush.(C) Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called(D) to him from within the bush,(E) “Moses! Moses!”

And Moses said, “Here I am.”(F)

“Do not come any closer,”(G) God said. “Take off your sandals, for the place where you are standing is holy ground.”(H) Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.”(I) At this, Moses hid(J) his face, because he was afraid to look at God.(K)

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Footnotes

  1. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers

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