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15 Moses was very angry and said to the Lord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.”(A)

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and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering,(A) but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell.(B)

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Paul’s Joy at the Church’s Repentance

Make room in your hearts[a] for us; we have wronged no one; we have corrupted no one; we have taken advantage of no one.(A)

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Footnotes

  1. 7.2 Gk lacks in your hearts

10 You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers.(A)

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26 Be angry but do not sin;[a] do not let the sun go down on your anger,

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Footnotes

  1. 4.26 Or If you are angry, do not sin

14 Here I am, ready to come to you this third time, and I will not be a burden because I do not want what is yours but you, for children ought not to save up for their parents but parents for their children.(A) 15 I will most gladly spend and be spent for you. If I love you more, am I to be loved less?(B) 16 Be that as it may, I did not burden you. But, crafty person that I am, did I take you in by deceit? 17 Did I take advantage of you through any of those whom I sent to you?

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The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[a] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(A)

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Footnotes

  1. 1.12 Other ancient authorities read simplicity

15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting!

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33 I coveted no one’s silver or gold or clothing.(A) 34 You know for yourselves that I worked with my own hands to support myself and my companions.(B)

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He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

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22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment, and if you insult[b] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[c] of fire.(A)

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Footnotes

  1. 5.22 Other ancient authorities add without cause
  2. 5.22 Gk say Raca to (an obscure term of abuse)
  3. 5.22 Gk Gehenna

10 Hear the word of the Lord,
    you rulers of Sodom!
Listen to the teaching of our God,
    you people of Gomorrah!(A)
11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(B)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(C)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(D)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(E)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(F)

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Footnotes

  1. 1.12 Or see my face

Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me,[a] and I will restore it to you.”(A) They said, “You have not defrauded us or oppressed us or taken anything from the hand of anyone.”

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Footnotes

  1. 12.3 Gk: Heb lacks Testify against me

Do this: take censers, Korah and all your[a] congregation, and tomorrow put fire in them, and lay incense on them before the Lord, and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!”

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Footnotes

  1. 16.6 Heb his

Now the man Moses was very humble, more so than anyone else on the face of the earth.(A)

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19 As soon as he came near the camp and saw the calf and the dancing, Moses’s anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain.(A)

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