‘All the days of the vow of his separation no (A)razor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow.

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“‘During the entire period of their Nazirite vow, no razor(A) may be used on their head.(B) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

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11 Then she (A)made a vow and said, “O Lord of hosts, if You will indeed (B)look on the affliction of Your maidservant and (C)remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and (D)no razor shall come upon his head.”

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11 And she made a vow,(A) saying, “Lord Almighty(B), if you will only look on your servant’s misery and remember(C) me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life,(D) and no razor(E) will ever be used on his head.”

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17 that he (A)told her all his heart, and said to her, (B)“No razor has ever come upon my head, for I have been a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man.”

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17 So he told her everything.(A) “No razor has ever been used on my head,” he said, “because I have been a Nazirite(B) dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

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For behold, you shall conceive and bear a son. And no (A)razor shall come upon his head, for the child shall be (B)a Nazirite to God from the womb; and he shall (C)begin to deliver Israel out of the hand of the Philistines.”

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You will become pregnant and have a son(A) whose head is never to be touched by a razor(B) because the boy is to be a Nazirite,(C) dedicated to God from the womb. He will take the lead(D) in delivering Israel from the hands of the Philistines.”

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10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, (A)neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God.

13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given [a]to her for a covering.

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Footnotes

  1. 1 Corinthians 11:15 M omits to her

10 It is for this reason that a woman ought to have authority over her own[a] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(A)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

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Footnotes

  1. 1 Corinthians 11:10 Or have a sign of authority on her

Her [a]Nazirites were [b]brighter than snow
And whiter than milk;
They were more ruddy in body than rubies,
Like sapphire in their [c]appearance.

Now their appearance is blacker than soot;
They go unrecognized in the streets;
(A)Their skin clings to their bones,
It has become as dry as wood.

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Footnotes

  1. Lamentations 4:7 Or nobles
  2. Lamentations 4:7 Or purer
  3. Lamentations 4:7 Lit. polishing

Their princes were brighter than snow
    and whiter than milk,
their bodies more ruddy than rubies,
    their appearance like lapis lazuli.

But now they are blacker(A) than soot;
    they are not recognized in the streets.
Their skin has shriveled on their bones;(B)
    it has become as dry as a stick.

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19 (A)Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then [a]she began to torment him, and his strength left him.

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Footnotes

  1. Judges 16:19 So with MT, Tg., Vg.; LXX he began to be weak,

19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him.[a] And his strength left him.(A)

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Footnotes

  1. Judges 16:19 Hebrew; some Septuagint manuscripts and he began to weaken