But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

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But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(A) with which atonement is made for the wrongdoer.(B)

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And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

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And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(A) a ram from the flock, one without defect and of the proper value.(B) In this way the priest will make atonement(C) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

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As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

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“‘The same law applies to both the sin offering[a](A) and the guilt offering:(B) They belong to the priest(C) who makes atonement with them.(D)

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Footnotes

  1. Leviticus 7:7 Or purification offering; also in verse 37

25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

26 And if the man have none to redeem it, and himself be able to redeem it;

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25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(A) is to come and redeem(B) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(C) and acquire sufficient means to redeem it themselves,

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