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Keeping or Nullifying Vows

30 Moses spoke to the princes of the tribes of Bnei-Yisrael saying, “This is what Adonai has commanded:

Parashat Matot

Whenever a man makes a vow to Adonai or swears an oath to obligate himself by a pledge, he is not to violate his word but do everything coming out of his mouth.[a]

“Suppose a woman in her youth vows to Adonai or obligates herself by a pledge in her father’s house. If her father should hear her vow or her pledge with which she obligated herself and her father says nothing to her, all her vows and every pledge by which she has obligated herself will stand. But if her father should forbid it on the day of his hearing it, none of her vows or pledges by which she has obligated herself will stand. Adonai will forgive her because her father has forbidden her.

“Suppose she should marry, after her vow or a rash promise of her lips by which she obligated herself. Now if her husband hears about it but says nothing to her on the day he hears about it, her vows will stand and her pledges by which she has obligated herself will stand. But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.

“Any vow or obligation of a widow or a divorced woman will be binding on her. 10 If in her husband’s house she vowed or obligated herself by pledge under oath, 11 and her husband should hear it and say nothing to her, not forbidding her, all her vows and every pledge by which she has obligated herself will stand. 12 But if her husband should nullify them on the day when he hears of them, nothing from her lips, whether vow or pledge, will stand. Her husband has nullified them and Adonai will forgive her. 13 Her husband may ratify or veto any vow or sworn oath to deny herself.

14 “But if her husband says nothing to her from day to day, then he is confirming all her vows and all her oaths that are on her. He confirms them by saying nothing to her on the day of his hearing about it. 15 But if he nullifies them after hearing about it, he will bear her guilt.”

16 These are the statutes that Adonai gave to Moses relevant to relationships between a man and his wife, as well as between a father and his young daughter still living in his house.

Vengeance on Midian and Balaam

31 Adonai spoke to Moses saying, “Take vengeance on the Midianites for Bnei-Yisrael. Afterward you will be gathered to your people.”

So Moses spoke to the people saying, “Mobilize some of your men for battle. They will go out against Midian to carry out Adonai’s vengeance on Midian. Send into the battle 1,000 men from each of the tribes of Israel.”

So from the thousands of Israel 1,000 from each tribe were assigned, 12,000 in all. Moses sent them into battle, 1,000 from each tribe, and with them Phinehas son of Eleazar the kohen, who took with him articles from the Sanctuary and trumpets for signaling. They fought Midian just as Adonai had commanded Moses, and killed every male. Among the slain they also killed the Midianite kings: Evi, Rekem, Zur, Hur and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword.

Bnei-Yisrael also captured women and sons of Midian, along with all their herds and flocks, and plundered all their goods. 10 They burned with fire all the Midianite cities, settlements, as well as all their camps. 11 They seized all the plunder and all the spoil, both people and animals. 12 They brought the captives, plunder and spoils to Moses, Eleazar the kohen and to the assembly of Bnei-Yisrael at their camp on the plains of Moab, by the Jordan at Jericho.

13 Moses, Eleazar the kohen, and all the princes of the community went to meet them outside the camp. 14 But Moses was angry with the officers of the army—the commanders of thousands, the commanders of hundreds, those returning from the campaign of the war. 15 Moses said to them, “You let all the women live? 16 Why, they are the ones—because of Balaam’s advice—who caused Bnei-Yisrael to be unfaithful to Adonai in the matter of Peor, so that the plague was on the community of Adonai! 17 So now, kill all the boys and kill every woman who has been intimate with a man. 18 But save for yourselves every girl who has not been intimate with a man.

19 “Any of you who has killed anyone or touched the body of anyone who has been killed must stay outside the camp for seven days. You must purify yourselves, on the third and seventh days—you and your captives. 20 Also purify every item of clothing as well as every item made of leather or wood.”

21 Eleazar said to the men of the army who had gone to war, “This is the regulation of the Torah Adonai gave to Moses: 22 The gold, silver, bronze, iron, tin, lead, 23 and anything able to pass through fire is to be put through the fire and will then be clean. It is also to be purified with the water of cleansing. Anything that cannot stand the fire is to be put through the water. 24 You are to wash your clothes also on the seventh day. You will then be clean and may then come into the camp.”

25 Adonai said to Moses saying, 26 “Count the total spoil from the captive people and animals—you, Eleazar the kohen and the princes of the fathers of the community. 27 You are to divide the spoil between those fighting in the war, taking part in the battle, and the rest of the community. 28 You are also to set apart from the men of war going into battle tribute to Adonai, one item from every 500, whether persons, cattle, donkeys or flock. 29 From their half share, take and give it to Eleazar the kohen as Adonai’s part. 30 From the half of Bnei-Yisrael, you are to take one in 50, whether persons, cattle, donkeys, flock, or any other animals, and give them to the Levites, those charged with the care of Adonai’s Tabernacle.”

31 So Moses and Eleazar the kohen did just as Adonai commanded Moses. 32 The remaining plunder taken by the people of the army was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys, 35 and from the human spoil were 32,000 women who had never been intimate with a man.

36 The half share of those going into battle was 337,500 sheep, 37 of which Adonai’s tribute was 675, 38 36,000 cattle, of which Adonai’s tribute was 72, 39 30,500 donkeys, of which Adonai’s tribute was 61, 40 16,000 persons, of which the tribute to Adonai was 32.

41 Moses gave the tribute, Adonai’s part, to Eleazar the kohen just as Adonai had commanded Moses. 42 From the half belonging to Bnei-Yisrael, which Moses had set apart from that of the fighting men, 43 half belonging to the community was: 337,500 of the sheep, 44 36,000 cattle, 45 30,500 donkeys, 46 16,000 persons. 47 From this half, Moses took one out of very 50 persons and animals, as Adonai had commanded him, and gave them to the Levites, those charged with the care of the Tabernacle of Adonai, just as Adonai had commanded Moses.

48 Then the officers over the units of the army, the commanders over thousands and hundreds, came to Moses. 49 They said to him, “Your servants have counted the heads of the men of war under our command, and not one is missing. 50 So we have brought as an offering to Adonai the gold items each of us acquired—armlets, bracelets, signet rings, earrings and necklaces to atone for ourselves before Adonai.”

51 Moses and Eleazar the kohen received the gold from them, all the crafted items. 52 All of the gold presented as a gift to Adonai came to 16,750 shekels from the commanders of thousands and hundreds. 53 Each of the men of the army had taken plunder for himself. 54 Moses and Eleazar the kohen received the gold from the commanders of thousands and of hundreds and brought it into the Tent of Meeting as a memorial for Bnei-Yisrael before Adonai.

Settling the East Side

32 The sons of Reuben and Gad had very large herds and flocks, and, they saw that the territory of Jazer and Gilead were ideal for livestock. So the sons of Reuben and Gad came and said to Moses, Eleazar the kohen, and the princes of the community saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— the territory Adonai conquered before the community of Israel—are suitable for livestock, and your servants have livestock.”

Then they said, “If we have found favor in your eyes, let this territory be given to your servants as a possession. Don’t make us cross the Jordan.”

Moses replied to the sons of Gad and Reuben, “Should your countrymen go to war while you dwell here? Why do you dishearten Bnei-Yisrael from going across to the land that Adonai has given to them? Your fathers did this when I sent them from Kadesh Barnea to look over the land. They went up to the Valley of Eshcol and viewed the land, but they discouraged the hearts of Bnei-Yisrael not to enter the land which Adonai had given them. 10 The anger of Adonai was aroused that day, and He swore an oath saying: 11 ‘The men who came out of Egypt, from 20 years old and upward, will not see the land I promised to Abraham, Isaac and Jacob, for they have not followed after Me with a whole heart— 12 except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they were wholehearted after Adonai.’ 13 The anger of Adonai burned against Israel and He caused them to wander in the wilderness 40 years until all the generation doing that evil in Adonai’s sight was gone.

14 “Now look, here you stand in the place of your fathers as a brood of sinful men to add more to Adonai’s great wrath against Israel! 15 If you turn away from Him, He will repeat again leaving this people in the wilderness, you being the cause of this people’s destruction.”

16 Then they came up to him and said, “We will build sheepfolds for our livestock and cities for our children. 17 But we are prepared to arm ourselves and go ahead of Bnei-Yisrael until we have brought them to their place. Our children will live in the cities fortified against the inhabitants of the land. 18 We will not return to our homes until each one of Bnei-Yisrael has received his inheritance. 19 Yet we will not inherit with them on the side beyond the Jordan, since our inheritance has come on the east side of the Jordan.”

20 Moses said to them, “If you will do this—if you will arm yourselves for battle for Adonai, 21 and if all of you cross the Jordan until Adonai has driven His enemies from before Him 22 and the land is subdued before Adonai—then afterward you may return and be free before Adonai and Israel. Then this territory will be your possession before Adonai.

23 “But if you don’t do this, behold, you sin against Adonai! Be assured! Your sin will find you out! 24 Build for yourselves cities for your children and pens for your flocks. Then do what has come out of your mouth.”

25 The sons of Gad and Reuben said to Moses saying, “Your servants will do just as my lord is commanding. 26 Our children, our wives, our flocks, and all of our herds will remain here in the cities of Gilead. 27 But your servants, every one armed for battle, will cross over for the war before Adonai, just as my lord says.”

28 Moses then gave orders about them to Eleazar the kohen, Joshua son of Nun, and to the chiefs of the fathers of the tribes of Bnei-Yisrael. 29 Moses said to them, “If the sons of Gad and Reuben cross over the Jordan with you, everyone armed for battle before Adonai, when the land is subdued before you, then give them the territory of Gilead as a possession. 30 However, if they do not cross over fully armed, they are to possess the land of Canaan with you.”

31 The sons of Gad and Reuben answered saying, “What Adonai has said to your servants, so we will do. 32 We will cross fully armed before Adonai into Canaan, but our inheritance will be on this side of the Jordan.”

33 Moses then gave to them—the sons of Gad, Reuben, and the half-tribe of Manasseh, son of Joseph—the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land with its cities and the territory around the cities. 34 The sons of Gad built up Dibon, Ataroth and Aroer, 35 as well as Atroh-shophan, Jazer and Jogbehah, 36 Beth-nimrah and Beth-haran as fortified cities, as well as sheep pens.

37 The sons of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal Meon, (cities whose names were changed) and Sibmah. They gave other names to the rebuilt cities.

39 The sons of Machir son of Manasseh went up to Gilead, captured it, and drove out the Amorites who were there. 40 So Moses gave Gilead to Machir son of Manasseh, and he lived there. 41 Jair, a son of Manasseh, went and captured their settlements and named them Jair’s Villages.

42 Nobah went and conquered Kenath and its settlements and named them Nobah after his own name.

Footnotes

  1. Numbers 30:2 cf. Matt. 5:33.

30 וַיֹּ֥אמֶר מֹשֶׁ֖ה אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל כְּכֹ֛ל אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ פ

וַיְדַבֵּ֤ר מֹשֶׁה֙ אֶל־רָאשֵׁ֣י הַמַּטּ֔וֹת לִבְנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר זֶ֣ה הַדָּבָ֔ר אֲשֶׁ֖ר צִוָּ֥ה יְהוָֽה׃

אִישׁ֩ כִּֽי־יִדֹּ֨ר נֶ֜דֶר לַֽיהוָ֗ה אֽוֹ־הִשָּׁ֤בַע שְׁבֻעָה֙ לֶאְסֹ֤ר אִסָּר֙ עַל־נַפְשׁ֔וֹ לֹ֥א יַחֵ֖ל דְּבָר֑וֹ כְּכָל־הַיֹּצֵ֥א מִפִּ֖יו יַעֲשֶֽׂה׃

וְאִשָּׁ֕ה כִּֽי־תִדֹּ֥ר נֶ֖דֶר לַיהוָ֑ה וְאָסְרָ֥ה אִסָּ֛ר בְּבֵ֥ית אָבִ֖יהָ בִּנְעֻרֶֽיהָ׃

וְשָׁמַ֨ע אָבִ֜יהָ אֶת־נִדְרָ֗הּ וֶֽאֱסָרָהּ֙ אֲשֶׁ֣ר אָֽסְרָ֣ה עַל־נַפְשָׁ֔הּ וְהֶחֱרִ֥ישׁ לָ֖הּ אָבִ֑יהָ וְקָ֙מוּ֙ כָּל־נְדָרֶ֔יהָ וְכָל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃

וְאִם־הֵנִ֨יא אָבִ֣יהָ אֹתָהּ֮ בְּי֣וֹם שָׁמְעוֹ֒ כָּל־נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛יהָ אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ לֹ֣א יָק֑וּם וַֽיהוָה֙ יִֽסְלַח־לָ֔הּ כִּי־הֵנִ֥יא אָבִ֖יהָ אֹתָֽהּ׃

וְאִם־הָי֤וֹ תִֽהְיֶה֙ לְאִ֔ישׁ וּנְדָרֶ֖יהָ עָלֶ֑יהָ א֚וֹ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָֽׁהּ׃

וְשָׁמַ֥ע אִישָׁ֛הּ בְּי֥וֹם שָׁמְע֖וֹ וְהֶחֱרִ֣ישׁ לָ֑הּ וְקָ֣מוּ נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛הָ אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֻֽמוּ׃

וְ֠אִם בְּי֨וֹם שְׁמֹ֣עַ אִישָׁהּ֮ יָנִ֣יא אוֹתָהּ֒ וְהֵפֵ֗ר אֶת־נִדְרָהּ֙ אֲשֶׁ֣ר עָלֶ֔יהָ וְאֵת֙ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָׁ֑הּ וַיהוָ֖ה יִֽסְלַֽח־לָֽהּ׃

10 וְנֵ֥דֶר אַלְמָנָ֖ה וּגְרוּשָׁ֑ה כֹּ֛ל אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָק֥וּם עָלֶֽיהָ׃

11 וְאִם־בֵּ֥ית אִישָׁ֖הּ נָדָ֑רָה אֽוֹ־אָסְרָ֥ה אִסָּ֛ר עַל־נַפְשָׁ֖הּ בִּשְׁבֻעָֽה׃

12 וְשָׁמַ֤ע אִישָׁהּ֙ וְהֶחֱרִ֣שׁ לָ֔הּ לֹ֥א הֵנִ֖יא אֹתָ֑הּ וְקָ֙מוּ֙ כָּל־נְדָרֶ֔יהָ וְכָל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃

13 וְאִם־הָפֵר֩ יָפֵ֨ר אֹתָ֥ם׀ אִישָׁהּ֮ בְּי֣וֹם שָׁמְעוֹ֒ כָּל־מוֹצָ֨א שְׂפָתֶ֧יהָ לִנְדָרֶ֛יהָ וּלְאִסַּ֥ר נַפְשָׁ֖הּ לֹ֣א יָק֑וּם אִישָׁ֣הּ הֲפֵרָ֔ם וַיהוָ֖ה יִֽסְלַֽח־לָֽהּ׃

14 כָּל־נֵ֛דֶר וְכָל־שְׁבֻעַ֥ת אִסָּ֖ר לְעַנֹּ֣ת נָ֑פֶשׁ אִישָׁ֥הּ יְקִימֶ֖נּוּ וְאִישָׁ֥הּ יְפֵרֶֽנּוּ׃

15 וְאִם־הַחֲרֵשׁ֩ יַחֲרִ֨ישׁ לָ֥הּ אִישָׁהּ֮ מִיּ֣וֹם אֶל־יוֹם֒ וְהֵקִים֙ אֶת־כָּל־נְדָרֶ֔יהָ א֥וֹ אֶת־כָּל־אֱסָרֶ֖יהָ אֲשֶׁ֣ר עָלֶ֑יהָ הֵקִ֣ים אֹתָ֔ם כִּי־הֶחֱרִ֥שׁ לָ֖הּ בְּי֥וֹם שָׁמְעֽוֹ׃

16 וְאִם־הָפֵ֥ר יָפֵ֛ר אֹתָ֖ם אַחֲרֵ֣י שָׁמְע֑וֹ וְנָשָׂ֖א אֶת־עֲוֺנָֽהּ׃

17 אֵ֣לֶּה הַֽחֻקִּ֗ים אֲשֶׁ֨ר צִוָּ֤ה יְהוָה֙ אֶת־מֹשֶׁ֔ה בֵּ֥ין אִ֖ישׁ לְאִשְׁתּ֑וֹ בֵּֽין־אָ֣ב לְבִתּ֔וֹ בִּנְעֻרֶ֖יהָ בֵּ֥ית אָבִֽיהָ׃ פ

31 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

נְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּאָסֵ֥ף אֶל־עַמֶּֽיךָ׃

וַיְדַבֵּ֤ר מֹשֶׁה֙ אֶל־הָעָ֣ם לֵאמֹ֔ר הֵחָלְצ֧וּ מֵאִתְּכֶ֛ם אֲנָשִׁ֖ים לַצָּבָ֑א וְיִהְיוּ֙ עַל־מִדְיָ֔ן לָתֵ֥ת נִקְמַת־יְהוָ֖ה בְּמִדְיָֽן׃

אֶ֚לֶף לַמַּטֶּ֔ה אֶ֖לֶף לַמַּטֶּ֑ה לְכֹל֙ מַטּ֣וֹת יִשְׂרָאֵ֔ל תִּשְׁלְח֖וּ לַצָּבָֽא׃

וַיִּמָּֽסְרוּ֙ מֵאַלְפֵ֣י יִשְׂרָאֵ֔ל אֶ֖לֶף לַמַּטֶּ֑ה שְׁנֵים־עָשָׂ֥ר אֶ֖לֶף חֲלוּצֵ֥י צָבָֽא׃

וַיִּשְׁלַ֨ח אֹתָ֥ם מֹשֶׁ֛ה אֶ֥לֶף לַמַּטֶּ֖ה לַצָּבָ֑א אֹ֠תָם וְאֶת־פִּ֨ינְחָ֜ס בֶּן־אֶלְעָזָ֤ר הַכֹּהֵן֙ לַצָּבָ֔א וּכְלֵ֥י הַקֹּ֛דֶשׁ וַחֲצֹצְר֥וֹת הַתְּרוּעָ֖ה בְּיָדֽוֹ׃

וַֽיִּצְבְּאוּ֙ עַל־מִדְיָ֔ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶׁ֑ה וַיַּֽהַרְג֖וּ כָּל־זָכָֽר׃

וְאֶת־מַלְכֵ֨י מִדְיָ֜ן הָרְג֣וּ עַל־חַלְלֵיהֶ֗ם אֶת־אֱוִ֤י וְאֶת־רֶ֙קֶם֙ וְאֶת־צ֤וּר וְאֶת־חוּר֙ וְאֶת־רֶ֔בַע חֲמֵ֖שֶׁת מַלְכֵ֣י מִדְיָ֑ן וְאֵת֙ בִּלְעָ֣ם בֶּן־בְּע֔וֹר הָרְג֖וּ בֶּחָֽרֶב׃

וַיִּשְׁבּ֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־נְשֵׁ֥י מִדְיָ֖ן וְאֶת־טַפָּ֑ם וְאֵ֨ת כָּל־בְּהֶמְתָּ֧ם וְאֶת־כָּל־מִקְנֵהֶ֛ם וְאֶת־כָּל־חֵילָ֖ם בָּזָֽזוּ׃

10 וְאֵ֤ת כָּל־עָרֵיהֶם֙ בְּמ֣וֹשְׁבֹתָ֔ם וְאֵ֖ת כָּל־טִֽירֹתָ֑ם שָׂרְפ֖וּ בָּאֵֽשׁ׃

11 וַיִּקְחוּ֙ אֶת־כָּל־הַשָּׁלָ֔ל וְאֵ֖ת כָּל־הַמַּלְק֑וֹחַ בָּאָדָ֖ם וּבַבְּהֵמָֽה׃

12 וַיָּבִ֡אוּ אֶל־מֹשֶׁה֩ וְאֶל־אֶלְעָזָ֨ר הַכֹּהֵ֜ן וְאֶל־עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֗ל אֶת־הַשְּׁבִ֧י וְאֶת־הַמַּלְק֛וֹחַ וְאֶת־הַשָּׁלָ֖ל אֶל־הַֽמַּחֲנֶ֑ה אֶל־עַֽרְבֹ֣ת מוֹאָ֔ב אֲשֶׁ֖ר עַל־יַרְדֵּ֥ן יְרֵחֽוֹ׃ ס

13 וַיֵּ֨צְא֜וּ מֹשֶׁ֨ה וְאֶלְעָזָ֧ר הַכֹּהֵ֛ן וְכָל־נְשִׂיאֵ֥י הָעֵדָ֖ה לִקְרָאתָ֑ם אֶל־מִח֖וּץ לַֽמַּחֲנֶֽה׃

14 וַיִּקְצֹ֣ף מֹשֶׁ֔ה עַ֖ל פְּקוּדֵ֣י הֶחָ֑יִל שָׂרֵ֤י הָאֲלָפִים֙ וְשָׂרֵ֣י הַמֵּא֔וֹת הַבָּאִ֖ים מִצְּבָ֥א הַמִּלְחָמָֽה׃

15 וַיֹּ֥אמֶר אֲלֵיהֶ֖ם מֹשֶׁ֑ה הַֽחִיִּיתֶ֖ם כָּל־נְקֵבָֽה׃

16 הֵ֣ן הֵ֜נָּה הָי֨וּ לִבְנֵ֤י יִשְׂרָאֵל֙ בִּדְבַ֣ר בִּלְעָ֔ם לִמְסָר־מַ֥עַל בַּיהוָ֖ה עַל־דְּבַר־פְּע֑וֹר וַתְּהִ֥י הַמַּגֵּפָ֖ה בַּעֲדַ֥ת יְהוָֽה׃

17 וְעַתָּ֕ה הִרְג֥וּ כָל־זָכָ֖ר בַּטָּ֑ף וְכָל־אִשָּׁ֗ה יֹדַ֥עַת אִ֛ישׁ לְמִשְׁכַּ֥ב זָכָ֖ר הֲרֹֽגוּ׃

18 וְכֹל֙ הַטַּ֣ף בַּנָּשִׁ֔ים אֲשֶׁ֥ר לֹא־יָדְע֖וּ מִשְׁכַּ֣ב זָכָ֑ר הַחֲי֖וּ לָכֶֽם׃

19 וְאַתֶּ֗ם חֲנ֛וּ מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים כֹּל֩ הֹרֵ֨ג נֶ֜פֶשׁ וְכֹ֣ל׀ נֹגֵ֣עַ בֶּֽחָלָ֗ל תִּֽתְחַטְּא֞וּ בַּיּ֤וֹם הַשְּׁלִישִׁי֙ וּבַיּ֣וֹם הַשְּׁבִיעִ֔י אַתֶּ֖ם וּשְׁבִיכֶֽם׃

20 וְכָל־בֶּ֧גֶד וְכָל־כְּלִי־ע֛וֹר וְכָל־מַעֲשֵׂ֥ה עִזִּ֖ים וְכָל־כְּלִי־עֵ֑ץ תִּתְחַטָּֽאוּ׃ ס

21 וַיֹּ֨אמֶר אֶלְעָזָ֤ר הַכֹּהֵן֙ אֶל־אַנְשֵׁ֣י הַצָּבָ֔א הַבָּאִ֖ים לַמִּלְחָמָ֑ה זֹ֚את חֻקַּ֣ת הַתּוֹרָ֔ה אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃

22 אַ֥ךְ אֶת־הַזָּהָ֖ב וְאֶת־הַכָּ֑סֶף אֶֽת־הַנְּחֹ֙שֶׁת֙ אֶת־הַבַּרְזֶ֔ל אֶֽת־הַבְּדִ֖יל וְאֶת־הָעֹפָֽרֶת׃

23 כָּל־דָּבָ֞ר אֲשֶׁר־יָבֹ֣א בָאֵ֗שׁ תַּעֲבִ֤ירוּ בָאֵשׁ֙ וְטָהֵ֔ר אַ֕ךְ בְּמֵ֥י נִדָּ֖ה יִתְחַטָּ֑א וְכֹ֨ל אֲשֶׁ֧ר לֹֽא־יָבֹ֛א בָּאֵ֖שׁ תַּעֲבִ֥ירוּ בַמָּֽיִם׃

24 וְכִבַּסְתֶּ֧ם בִּגְדֵיכֶ֛ם בַּיּ֥וֹם הַשְּׁבִיעִ֖י וּטְהַרְתֶּ֑ם וְאַחַ֖ר תָּבֹ֥אוּ אֶל־הַֽמַּחֲנֶֽה׃ פ

25 וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

26 שָׂ֗א אֵ֣ת רֹ֤אשׁ מַלְק֙וֹחַ֙ הַשְּׁבִ֔י בָּאָדָ֖ם וּבַבְּהֵמָ֑ה אַתָּה֙ וְאֶלְעָזָ֣ר הַכֹּהֵ֔ן וְרָאשֵׁ֖י אֲב֥וֹת הָעֵדָֽה׃

27 וְחָצִ֙יתָ֙ אֶת־הַמַּלְק֔וֹחַ בֵּ֚ין תֹּפְשֵׂ֣י הַמִּלְחָמָ֔ה הַיֹּצְאִ֖ים לַצָּבָ֑א וּבֵ֖ין כָּל־הָעֵדָֽה׃

28 וַהֲרֵמֹתָ֨ מֶ֜כֶס לַֽיהוָ֗ה מֵאֵ֞ת אַנְשֵׁ֤י הַמִּלְחָמָה֙ הַיֹּצְאִ֣ים לַצָּבָ֔א אֶחָ֣ד נֶ֔פֶשׁ מֵחֲמֵ֖שׁ הַמֵּא֑וֹת מִן־הָאָדָם֙ וּמִן־הַבָּקָ֔ר וּמִן־הַחֲמֹרִ֖ים וּמִן־הַצֹּֽאן׃

29 מִמַּֽחֲצִיתָ֖ם תִּקָּ֑חוּ וְנָתַתָּ֛ה לְאֶלְעָזָ֥ר הַכֹּהֵ֖ן תְּרוּמַ֥ת יְהוָֽה׃

30 וּמִמַּחֲצִ֨ת בְּנֵֽי־יִשְׂרָאֵ֜ל תִּקַּ֣ח׀ אֶחָ֣ד׀ אָחֻ֣ז מִן־הַחֲמִשִּׁ֗ים מִן־הָאָדָ֧ם מִן־הַבָּקָ֛ר מִן־הַחֲמֹרִ֥ים וּמִן־הַצֹּ֖אן מִכָּל־הַבְּהֵמָ֑ה וְנָתַתָּ֤ה אֹתָם֙ לַלְוִיִּ֔ם שֹׁמְרֵ֕י מִשְׁמֶ֖רֶת מִשְׁכַּ֥ן יְהוָֽה׃

31 וַיַּ֣עַשׂ מֹשֶׁ֔ה וְאֶלְעָזָ֖ר הַכֹּהֵ֑ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃

32 וַיְהִי֙ הַמַּלְק֔וֹחַ יֶ֣תֶר הַבָּ֔ז אֲשֶׁ֥ר בָּזְז֖וּ עַ֣ם הַצָּבָ֑א צֹ֗אן שֵׁשׁ־מֵא֥וֹת אֶ֛לֶף וְשִׁבְעִ֥ים אֶ֖לֶף וַחֲמֵֽשֶׁת־אֲלָפִֽים׃

33 וּבָקָ֕ר שְׁנַ֥יִם וְשִׁבְעִ֖ים אָֽלֶף׃

34 וַחֲמֹרִ֕ים אֶחָ֥ד וְשִׁשִּׁ֖ים אָֽלֶף׃

35 וְנֶ֣פֶשׁ אָדָ֔ם מִן־הַ֨נָּשִׁ֔ים אֲשֶׁ֥ר לֹֽא־יָדְע֖וּ מִשְׁכַּ֣ב זָכָ֑ר כָּל־נֶ֕פֶשׁ שְׁנַ֥יִם וּשְׁלֹשִׁ֖ים אָֽלֶף׃

36 וַתְּהִי֙ הַֽמֶּחֱצָ֔ה חֵ֕לֶק הַיֹּצְאִ֖ים בַּצָּבָ֑א מִסְפַּ֣ר הַצֹּ֗אן שְׁלֹשׁ־מֵא֥וֹת אֶ֙לֶף֙ וּשְׁלֹשִׁ֣ים אֶ֔לֶף וְשִׁבְעַ֥ת אֲלָפִ֖ים וַחֲמֵ֥שׁ מֵאֽוֹת׃

37 וַיְהִ֛י הַמֶּ֥כֶס לַֽיהוָ֖ה מִן־הַצֹּ֑אן שֵׁ֥שׁ מֵא֖וֹת חָמֵ֥שׁ וְשִׁבְעִֽים׃

38 וְהַ֨בָּקָ֔ר שִׁשָּׁ֥ה וּשְׁלֹשִׁ֖ים אָ֑לֶף וּמִכְסָ֥ם לַיהוָ֖ה שְׁנַ֥יִם וְשִׁבְעִֽים׃

39 וַחֲמֹרִ֕ים שְׁלֹשִׁ֥ים אֶ֖לֶף וַחֲמֵ֣שׁ מֵא֑וֹת וּמִכְסָ֥ם לַֽיהוָ֖ה אֶחָ֥ד וְשִׁשִּֽׁים׃

40 וְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָ֑לֶף וּמִכְסָם֙ לַֽיהוָ֔ה שְׁנַ֥יִם וּשְׁלֹשִׁ֖ים נָֽפֶשׁ׃

41 וַיִּתֵּ֣ן מֹשֶׁ֗ה אֶת־מֶ֙כֶס֙ תְּרוּמַ֣ת יְהוָ֔ה לְאֶלְעָזָ֖ר הַכֹּהֵ֑ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃

42 וּמִֽמַּחֲצִ֖ית בְּנֵ֣י יִשְׂרָאֵ֑ל אֲשֶׁר֙ חָצָ֣ה מֹשֶׁ֔ה מִן־הָאֲנָשִׁ֖ים הַצֹּבְאִֽים׃

43 וַתְּהִ֛י מֶחֱצַ֥ת הָעֵדָ֖ה מִן־הַצֹּ֑אן שְׁלֹשׁ־מֵא֥וֹת אֶ֙לֶף֙ וּשְׁלֹשִׁ֣ים אֶ֔לֶף שִׁבְעַ֥ת אֲלָפִ֖ים וַחֲמֵ֥שׁ מֵאֽוֹת׃

44 וּבָקָ֕ר שִׁשָּׁ֥ה וּשְׁלֹשִׁ֖ים אָֽלֶף׃

45 וַחֲמֹרִ֕ים שְׁלֹשִׁ֥ים אֶ֖לֶף וַחֲמֵ֥שׁ מֵאֽוֹת׃

46 וְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָֽלֶף׃

47 וַיִּקַּ֨ח מֹשֶׁ֜ה מִמַּחֲצִ֣ת בְּנֵֽי־יִשְׂרָאֵ֗ל אֶת־הָֽאָחֻז֙ אֶחָ֣ד מִן־הַחֲמִשִּׁ֔ים מִן־הָאָדָ֖ם וּמִן־הַבְּהֵמָ֑ה וַיִּתֵּ֨ן אֹתָ֜ם לַלְוִיִּ֗ם שֹֽׁמְרֵי֙ מִשְׁמֶ֙רֶת֙ מִשְׁכַּ֣ן יְהוָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃

48 וַֽיִּקְרְבוּ֙ אֶל־מֹשֶׁ֔ה הַפְּקֻדִ֕ים אֲשֶׁ֖ר לְאַלְפֵ֣י הַצָּבָ֑א שָׂרֵ֥י הָאֲלָפִ֖ים וְשָׂרֵ֥י הַמֵּאֽוֹת׃

49 וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה עֲבָדֶ֣יךָ נָֽשְׂא֗וּ אֶת־רֹ֛אשׁ אַנְשֵׁ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר בְּיָדֵ֑נוּ וְלֹא־נִפְקַ֥ד מִמֶּ֖נּוּ אִֽישׁ׃

50 וַנַּקְרֵ֞ב אֶת־קָרְבַּ֣ן יְהוָ֗ה אִישׁ֩ אֲשֶׁ֨ר מָצָ֤א כְלִֽי־זָהָב֙ אֶצְעָדָ֣ה וְצָמִ֔יד טַבַּ֖עַת עָגִ֣יל וְכוּמָ֑ז לְכַפֵּ֥ר עַל־נַפְשֹׁתֵ֖ינוּ לִפְנֵ֥י יְהוָֽה׃

51 וַיִּקַּ֨ח מֹשֶׁ֜ה וְאֶלְעָזָ֧ר הַכֹּהֵ֛ן אֶת־הַזָּהָ֖ב מֵֽאִתָּ֑ם כֹּ֖ל כְּלִ֥י מַעֲשֶֽׂה׃

52 וַיְהִ֣י׀ כָּל־זְהַ֣ב הַתְּרוּמָ֗ה אֲשֶׁ֤ר הֵרִ֙ימוּ֙ לַֽיהוָ֔ה שִׁשָּׁ֨ה עָשָׂ֥ר אֶ֛לֶף שְׁבַע־מֵא֥וֹת וַחֲמִשִּׁ֖ים שָׁ֑קֶל מֵאֵת֙ שָׂרֵ֣י הָֽאֲלָפִ֔ים וּמֵאֵ֖ת שָׂרֵ֥י הַמֵּאֽוֹת׃

53 אַנְשֵׁי֙ הַצָּבָ֔א בָּזְז֖וּ אִ֥ישׁ לֽוֹ׃

54 וַיִּקַּ֨ח מֹשֶׁ֜ה וְאֶלְעָזָ֤ר הַכֹּהֵן֙ אֶת־הַזָּהָ֔ב מֵאֵ֛ת שָׂרֵ֥י הָאֲלָפִ֖ים וְהַמֵּא֑וֹת וַיָּבִ֤אוּ אֹתוֹ֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד זִכָּר֥וֹן לִבְנֵֽי־יִשְׂרָאֵ֖ל לִפְנֵ֥י יְהוָֽה׃ פ

32 וּמִקְנֶ֣ה׀ רַ֗ב הָיָ֞ה לִבְנֵ֧י רְאוּבֵ֛ן וְלִבְנֵי־גָ֖ד עָצ֣וּם מְאֹ֑ד וַיִּרְא֞וּ אֶת־אֶ֤רֶץ יַעְזֵר֙ וְאֶת־אֶ֣רֶץ גִּלְעָ֔ד וְהִנֵּ֥ה הַמָּק֖וֹם מְק֥וֹם מִקְנֶֽה׃

וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃

עֲטָר֤וֹת וְדִיבֹן֙ וְיַעְזֵ֣ר וְנִמְרָ֔ה וְחֶשְׁבּ֖וֹן וְאֶלְעָלֵ֑ה וּשְׂבָ֥ם וּנְב֖וֹ וּבְעֹֽן׃

הָאָ֗רֶץ אֲשֶׁ֨ר הִכָּ֤ה יְהוָה֙ לִפְנֵי֙ עֲדַ֣ת יִשְׂרָאֵ֔ל אֶ֥רֶץ מִקְנֶ֖ה הִ֑וא וְלַֽעֲבָדֶ֖יךָ מִקְנֶֽה׃ ס

וַיֹּאמְר֗וּ אִם־מָצָ֤אנוּ חֵן֙ בְּעֵינֶ֔יךָ יֻתַּ֞ן אֶת־הָאָ֧רֶץ הַזֹּ֛את לַעֲבָדֶ֖יךָ לַאֲחֻזָּ֑ה אַל־תַּעֲבִרֵ֖נוּ אֶת־הַיַּרְדֵּֽן׃

וַיֹּ֣אמֶר מֹשֶׁ֔ה לִבְנֵי־גָ֖ד וְלִבְנֵ֣י רְאוּבֵ֑ן הַאַֽחֵיכֶ֗ם יָבֹ֙אוּ֙ לַמִּלְחָמָ֔ה וְאַתֶּ֖ם תֵּ֥שְׁבוּ פֹֽה׃

וְלָ֣מָּה ׳תְנוּאוּן׳ ״תְנִיא֔וּן״ אֶת־לֵ֖ב בְּנֵ֣י יִשְׂרָאֵ֑ל מֵֽעֲבֹר֙ אֶל־הָאָ֔רֶץ אֲשֶׁר־נָתַ֥ן לָהֶ֖ם יְהוָֽה׃

כֹּ֥ה עָשׂ֖וּ אֲבֹתֵיכֶ֑ם בְּשָׁלְחִ֥י אֹתָ֛ם מִקָּדֵ֥שׁ בַּרְנֵ֖עַ לִרְא֥וֹת אֶת־הָאָֽרֶץ׃

וַֽיַּעֲל֞וּ עַד־נַ֣חַל אֶשְׁכּ֗וֹל וַיִּרְאוּ֙ אֶת־הָאָ֔רֶץ וַיָּנִ֕יאוּ אֶת־לֵ֖ב בְּנֵ֣י יִשְׂרָאֵ֑ל לְבִלְתִּי־בֹא֙ אֶל־הָאָ֔רֶץ אֲשֶׁר־נָתַ֥ן לָהֶ֖ם יְהוָֽה׃

10 וַיִּֽחַר־אַ֥ף יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא וַיִּשָּׁבַ֖ע לֵאמֹֽר׃

11 אִם־יִרְא֨וּ הָאֲנָשִׁ֜ים הָעֹלִ֣ים מִמִּצְרַ֗יִם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה אֵ֚ת הָאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֛עְתִּי לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב כִּ֥י לֹא־מִלְא֖וּ אַחֲרָֽי׃

12 בִּלְתִּ֞י כָּלֵ֤ב בֶּן־יְפֻנֶּה֙ הַקְּנִזִּ֔י וִיהוֹשֻׁ֖עַ בִּן־נ֑וּן כִּ֥י מִלְא֖וּ אַחֲרֵ֥י יְהוָֽה׃

13 וַיִּֽחַר־אַ֤ף יְהוָה֙ בְּיִשְׂרָאֵ֔ל וַיְנִעֵם֙ בַּמִּדְבָּ֔ר אַרְבָּעִ֖ים שָׁנָ֑ה עַד־תֹּם֙ כָּל־הַדּ֔וֹר הָעֹשֶׂ֥ה הָרַ֖ע בְּעֵינֵ֥י יְהוָֽה׃

14 וְהִנֵּ֣ה קַמְתֶּ֗ם תַּ֚חַת אֲבֹ֣תֵיכֶ֔ם תַּרְבּ֖וּת אֲנָשִׁ֣ים חַטָּאִ֑ים לִסְפּ֣וֹת ע֗וֹד עַ֛ל חֲר֥וֹן אַף־יְהוָ֖ה אֶל־יִשְׂרָאֵֽל׃

15 כִּ֤י תְשׁוּבֻן֙ מֵֽאַחֲרָ֔יו וְיָסַ֣ף ע֔וֹד לְהַנִּיח֖וֹ בַּמִּדְבָּ֑ר וְשִֽׁחַתֶּ֖ם לְכָל־הָעָ֥ם הַזֶּֽה׃ ס

16 וַיִּגְּשׁ֤וּ אֵלָיו֙ וַ֣יֹּאמְר֔וּ גִּדְרֹ֥ת צֹ֛אן נִבְנֶ֥ה לְמִקְנֵ֖נוּ פֹּ֑ה וְעָרִ֖ים לְטַפֵּֽנוּ׃

17 וַאֲנַ֜חְנוּ נֵחָלֵ֣ץ חֻשִׁ֗ים לִפְנֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל עַ֛ד אֲשֶׁ֥ר אִם־הֲבִֽיאֹנֻ֖ם אֶל־מְקוֹמָ֑ם וְיָשַׁ֤ב טַפֵּ֙נוּ֙ בְּעָרֵ֣י הַמִּבְצָ֔ר מִפְּנֵ֖י יֹשְׁבֵ֥י הָאָֽרֶץ׃

18 לֹ֥א נָשׁ֖וּב אֶל־בָּתֵּ֑ינוּ עַ֗ד הִתְנַחֵל֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אִ֖ישׁ נַחֲלָתֽוֹ׃

19 כִּ֣י לֹ֤א נִנְחַל֙ אִתָּ֔ם מֵעֵ֥בֶר לַיַּרְדֵּ֖ן וָהָ֑לְאָה כִּ֣י בָ֤אָה נַחֲלָתֵ֙נוּ֙ אֵלֵ֔ינוּ מֵעֵ֥בֶר הַיַּרְדֵּ֖ן מִזְרָֽחָה׃ פ

20 וַיֹּ֤אמֶר אֲלֵיהֶם֙ מֹשֶׁ֔ה אִֽם־תַּעֲשׂ֖וּן אֶת־הַדָּבָ֣ר הַזֶּ֑ה אִם־תֵּחָ֥לְצ֛וּ לִפְנֵ֥י יְהוָ֖ה לַמִּלְחָמָֽה׃

21 וְעָבַ֨ר לָכֶ֧ם כָּל־חָל֛וּץ אֶת־הַיַּרְדֵּ֖ן לִפְנֵ֣י יְהוָ֑ה עַ֧ד הוֹרִישׁ֛וֹ אֶת־אֹיְבָ֖יו מִפָּנָֽיו׃

22 וְנִכְבְּשָׁ֨ה הָאָ֜רֶץ לִפְנֵ֤י יְהוָה֙ וְאַחַ֣ר תָּשֻׁ֔בוּ וִהְיִיתֶ֧ם נְקִיִּ֛ים מֵיְהוָ֖ה וּמִיִּשְׂרָאֵ֑ל וְ֠הָיְתָה הָאָ֨רֶץ הַזֹּ֥את לָכֶ֛ם לַאֲחֻזָּ֖ה לִפְנֵ֥י יְהוָֽה׃

23 וְאִם־לֹ֤א תַעֲשׂוּן֙ כֵּ֔ן הִנֵּ֥ה חֲטָאתֶ֖ם לַיהוָ֑ה וּדְעוּ֙ חַטַּאתְכֶ֔ם אֲשֶׁ֥ר תִּמְצָ֖א אֶתְכֶֽם׃

24 בְּנֽוּ־לָכֶ֤ם עָרִים֙ לְטַפְּכֶ֔ם וּגְדֵרֹ֖ת לְצֹנַאֲכֶ֑ם וְהַיֹּצֵ֥א מִפִּיכֶ֖ם תַּעֲשֽׂוּ׃

25 וַיֹּ֤אמֶר בְּנֵי־גָד֙ וּבְנֵ֣י רְאוּבֵ֔ן אֶל־מֹשֶׁ֖ה לֵאמֹ֑ר עֲבָדֶ֣יךָ יַעֲשׂ֔וּ כַּאֲשֶׁ֥ר אֲדֹנִ֖י מְצַוֶּֽה׃

26 טַפֵּ֣נוּ נָשֵׁ֔ינוּ מִקְנֵ֖נוּ וְכָל־בְּהֶמְתֵּ֑נוּ יִֽהְיוּ־שָׁ֖ם בְּעָרֵ֥י הַגִּלְעָֽד׃

27 וַעֲבָדֶ֨יךָ יַֽעַבְר֜וּ כָּל־חֲל֥וּץ צָבָ֛א לִפְנֵ֥י יְהוָ֖ה לַמִּלְחָמָ֑ה כַּאֲשֶׁ֥ר אֲדֹנִ֖י דֹּבֵֽר׃

28 וַיְצַ֤ו לָהֶם֙ מֹשֶׁ֔ה אֵ֚ת אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֵ֖ת יְהוֹשֻׁ֣עַ בִּן־נ֑וּן וְאֶת־רָאשֵׁ֛י אֲב֥וֹת הַמַּטּ֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃

29 וַיֹּ֨אמֶר מֹשֶׁ֜ה אֲלֵהֶ֗ם אִם־יַעַבְר֣וּ בְנֵי־גָ֣ד וּבְנֵי־רְאוּבֵ֣ן׀ אִ֠תְּכֶם אֶֽת־הַיַּרְדֵּ֞ן כָּל־חָל֤וּץ לַמִּלְחָמָה֙ לִפְנֵ֣י יְהוָ֔ה וְנִכְבְּשָׁ֥ה הָאָ֖רֶץ לִפְנֵיכֶ֑ם וּנְתַתֶּ֥ם לָהֶ֛ם אֶת־אֶ֥רֶץ הַגִּלְעָ֖ד לַאֲחֻזָּֽה׃

30 וְאִם־לֹ֧א יַֽעַבְר֛וּ חֲלוּצִ֖ים אִתְּכֶ֑ם וְנֹֽאחֲז֥וּ בְתֹכְכֶ֖ם בְּאֶ֥רֶץ כְּנָֽעַן׃

31 וַיַּֽעֲנ֧וּ בְנֵי־גָ֛ד וּבְנֵ֥י רְאוּבֵ֖ן לֵאמֹ֑ר אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אֶל־עֲבָדֶ֖יךָ כֵּ֥ן נַעֲשֶֽׂה׃

32 נַ֣חְנוּ נַעֲבֹ֧ר חֲלוּצִ֛ים לִפְנֵ֥י יְהוָ֖ה אֶ֣רֶץ כְּנָ֑עַן וְאִתָּ֙נוּ֙ אֲחֻזַּ֣ת נַחֲלָתֵ֔נוּ מֵעֵ֖בֶר לַיַּרְדֵּֽן׃

33 וַיִּתֵּ֣ן לָהֶ֣ם׀ מֹשֶׁ֡ה לִבְנֵי־גָד֩ וְלִבְנֵ֨י רְאוּבֵ֜ן וְלַחֲצִ֣י׀ שֵׁ֣בֶט׀ מְנַשֶּׁ֣ה בֶן־יוֹסֵ֗ף אֶת־מַמְלֶ֙כֶת֙ סִיחֹן֙ מֶ֣לֶךְ הָֽאֱמֹרִ֔י וְאֶת־מַמְלֶ֔כֶת ע֖וֹג מֶ֣לֶךְ הַבָּשָׁ֑ן הָאָ֗רֶץ לְעָרֶ֙יהָ֙ בִּגְבֻלֹ֔ת עָרֵ֥י הָאָ֖רֶץ סָבִֽיב׃

34 וַיִּבְנ֣וּ בְנֵי־גָ֔ד אֶת־דִּיבֹ֖ן וְאֶת־עֲטָרֹ֑ת וְאֵ֖ת עֲרֹעֵֽר׃

35 וְאֶת־עַטְרֹ֥ת שׁוֹפָ֛ן וְאֶת־יַעְזֵ֖ר וְיָגְבֳּהָֽה׃

36 וְאֶת־בֵּ֥ית נִמְרָ֖ה וְאֶת־בֵּ֣ית הָרָ֑ן עָרֵ֥י מִבְצָ֖ר וְגִדְרֹ֥ת צֹֽאן׃

37 וּבְנֵ֤י רְאוּבֵן֙ בָּנ֔וּ אֶת־חֶשְׁבּ֖וֹן וְאֶת־אֶלְעָלֵ֑א וְאֵ֖ת קִרְיָתָֽיִם׃

38 וְאֶת־נְב֞וֹ וְאֶת־בַּ֧עַל מְע֛וֹן מֽוּסַבֹּ֥ת שֵׁ֖ם וְאֶת־שִׂבְמָ֑ה וַיִּקְרְא֣וּ בְשֵׁמֹ֔ת אֶת־שְׁמ֥וֹת הֶעָרִ֖ים אֲשֶׁ֥ר בָּנֽוּ׃

39 וַיֵּ֨לְכ֜וּ בְּנֵ֨י מָכִ֧יר בֶּן־מְנַשֶּׁ֛ה גִּלְעָ֖דָה וַֽיִּלְכְּדֻ֑הָ וַיּ֖וֹרֶשׁ אֶת־הָאֱמֹרִ֥י אֲשֶׁר־בָּֽהּ׃

40 וַיִּתֵּ֤ן מֹשֶׁה֙ אֶת־הַגִּלְעָ֔ד לְמָכִ֖יר בֶּן־מְנַשֶּׁ֑ה וַיֵּ֖שֶׁב בָּֽהּ׃

41 וְיָאִ֤יר בֶּן־מְנַשֶּׁה֙ הָלַ֔ךְ וַיִּלְכֹּ֖ד אֶת־חַוֺּתֵיהֶ֑ם וַיִּקְרָ֥א אֶתְהֶ֖ן חַוֺּ֥ת יָאִֽיר׃

42 וְנֹ֣בַח הָלַ֔ךְ וַיִּלְכֹּ֥ד אֶת־קְנָ֖ת וְאֶת־בְּנֹתֶ֑יהָ וַיִּקְרָ֧א לָ֦ה נֹ֖בַח בִּשְׁמֽוֹ׃ פ

Book name not found: Num for the version: SBL Greek New Testament.

Vows

30 [a]Moses said to the heads of the tribes of Israel:(A) “This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.(B)

“When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledge and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.(C) But if her father forbids her(D) when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

“If she marries after she makes a vow(E) or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband(F) forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.(G)

“Any vow or obligation taken by a widow or divorced woman will be binding on her.

10 “If a woman living with her husband makes a vow or obligates herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand.(H) Her husband has nullified them, and the Lord will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[b] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them(I) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.

Vengeance on the Midianites

31 The Lord said to Moses, “Take vengeance on the Midianites(J) for the Israelites. After that, you will be gathered to your people.(K)

So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the Lord’s vengeance(L) on them. Send into battle a thousand men from each of the tribes of Israel.” So twelve thousand men armed for battle,(M) a thousand from each tribe, were supplied from the clans of Israel. Moses sent them into battle,(N) a thousand from each tribe, along with Phinehas(O) son of Eleazar, the priest, who took with him articles from the sanctuary(P) and the trumpets(Q) for signaling.

They fought against Midian, as the Lord commanded Moses,(R) and killed every man.(S) Among their victims were Evi, Rekem, Zur, Hur and Reba(T)—the five kings of Midian.(U) They also killed Balaam son of Beor(V) with the sword.(W) The Israelites captured the Midianite women(X) and children and took all the Midianite herds, flocks and goods as plunder.(Y) 10 They burned(Z) all the towns where the Midianites had settled, as well as all their camps.(AA) 11 They took all the plunder and spoils, including the people and animals,(AB) 12 and brought the captives, spoils(AC) and plunder to Moses and Eleazar the priest and the Israelite assembly(AD) at their camp on the plains of Moab, by the Jordan across from Jericho.(AE)

13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army(AF)—the commanders of thousands and commanders of hundreds—who returned from the battle.

15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice(AG) and enticed the Israelites to be unfaithful to the Lord in the Peor incident,(AH) so that a plague(AI) struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man,(AJ) 18 but save for yourselves every girl who has never slept with a man.

19 “Anyone who has killed someone or touched someone who was killed(AK) must stay outside the camp seven days.(AL) On the third and seventh days you must purify yourselves(AM) and your captives. 20 Purify every garment(AN) as well as everything made of leather, goat hair or wood.(AO)

21 Then Eleazar the priest said to the soldiers who had gone into battle,(AP) “This is what is required by the law that the Lord gave Moses: 22 Gold, silver, bronze, iron,(AQ) tin, lead 23 and anything else that can withstand fire must be put through the fire,(AR) and then it will be clean. But it must also be purified with the water of cleansing.(AS) And whatever cannot withstand fire must be put through that water. 24 On the seventh day wash your clothes and you will be clean.(AT) Then you may come into the camp.(AU)

Dividing the Spoils

25 The Lord said to Moses, 26 “You and Eleazar the priest and the family heads(AV) of the community are to count all the people(AW) and animals that were captured.(AX) 27 Divide(AY) the spoils equally between the soldiers who took part in the battle and the rest of the community. 28 From the soldiers who fought in the battle, set apart as tribute for the Lord(AZ) one out of every five hundred, whether people, cattle, donkeys or sheep. 29 Take this tribute from their half share and give it to Eleazar the priest as the Lord’s part. 30 From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the Lord’s tabernacle.(BA) 31 So Moses and Eleazar the priest did as the Lord commanded Moses.

32 The plunder remaining from the spoils(BB) that the soldiers took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys 35 and 32,000 women who had never slept with a man.

36 The half share of those who fought in the battle was:

337,500 sheep, 37 of which the tribute for the Lord(BC) was 675;

38 36,000 cattle, of which the tribute for the Lord was 72;

39 30,500 donkeys, of which the tribute for the Lord was 61;

40 16,000 people, of whom the tribute for the Lord was 32.

41 Moses gave the tribute to Eleazar the priest as the Lord’s part,(BD) as the Lord commanded Moses.(BE)

42 The half belonging to the Israelites, which Moses set apart from that of the fighting men— 43 the community’s half—was 337,500 sheep, 44 36,000 cattle, 45 30,500 donkeys 46 and 16,000 people. 47 From the Israelites’ half, Moses selected one out of every fifty people and animals, as the Lord commanded him, and gave them to the Levites, who were responsible for the care of the Lord’s tabernacle.

48 Then the officers(BF) who were over the units of the army—the commanders of thousands and commanders of hundreds—went to Moses 49 and said to him, “Your servants have counted(BG) the soldiers under our command, and not one is missing.(BH) 50 So we have brought as an offering to the Lord the gold articles each of us acquired—armlets, bracelets, signet rings, earrings and necklaces—to make atonement for ourselves(BI) before the Lord.”

51 Moses and Eleazar the priest accepted from them the gold—all the crafted articles. 52 All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the Lord weighed 16,750 shekels.[c] 53 Each soldier had taken plunder(BJ) for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting(BK) as a memorial(BL) for the Israelites before the Lord.

The Transjordan Tribes

32 The Reubenites and Gadites, who had very large herds and flocks,(BM) saw that the lands of Jazer(BN) and Gilead(BO) were suitable for livestock.(BP) So they came to Moses and Eleazar the priest and to the leaders of the community,(BQ) and said, “Ataroth,(BR) Dibon,(BS) Jazer,(BT) Nimrah,(BU) Heshbon,(BV) Elealeh,(BW) Sebam,(BX) Nebo(BY) and Beon(BZ) the land the Lord subdued(CA) before the people of Israel—are suitable for livestock,(CB) and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.(CC)

Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? Why do you discourage the Israelites from crossing over into the land the Lord has given them?(CD) This is what your fathers did when I sent them from Kadesh Barnea to look over the land.(CE) After they went up to the Valley of Eshkol(CF) and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused(CG) that day and he swore this oath:(CH) 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more(CI) when they came up out of Egypt(CJ) will see the land I promised on oath(CK) to Abraham, Isaac and Jacob(CL) 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’(CM) 13 The Lord’s anger burned against Israel(CN) and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.(CO)

14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.(CP) 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.(CQ)

16 Then they came up to him and said, “We would like to build pens(CR) here for our livestock(CS) and cities for our women and children. 17 But we will arm ourselves for battle[d] and go ahead of the Israelites(CT) until we have brought them to their place.(CU) Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance.(CV) 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance(CW) has come to us on the east side of the Jordan.”(CX)

20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle(CY) 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him(CZ) 22 then when the land is subdued before the Lord, you may return(DA) and be free from your obligation to the Lord and to Israel. And this land will be your possession(DB) before the Lord.(DC)

23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.(DD) 24 Build cities for your women and children, and pens for your flocks,(DE) but do what you have promised.(DF)

25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands.(DG) 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead.(DH) 27 But your servants, every man who is armed for battle, will cross over to fight(DI) before the Lord, just as our lord says.”

28 Then Moses gave orders about them(DJ) to Eleazar the priest and Joshua son of Nun(DK) and to the family heads of the Israelite tribes.(DL) 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you,(DM) you must give them the land of Gilead as their possession.(DN) 30 But if they do not cross over(DO) with you armed, they must accept their possession with you in Canaan.(DP)

31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said.(DQ) 32 We will cross over before the Lord into Canaan armed,(DR) but the property we inherit will be on this side of the Jordan.(DS)

33 Then Moses gave to the Gadites,(DT) the Reubenites and the half-tribe of Manasseh(DU) son of Joseph the kingdom of Sihon king of the Amorites(DV) and the kingdom of Og king of Bashan(DW)—the whole land with its cities and the territory around them.(DX)

34 The Gadites built up Dibon, Ataroth, Aroer,(DY) 35 Atroth Shophan, Jazer,(DZ) Jogbehah,(EA) 36 Beth Nimrah(EB) and Beth Haran as fortified cities, and built pens for their flocks.(EC) 37 And the Reubenites rebuilt Heshbon,(ED) Elealeh(EE) and Kiriathaim,(EF) 38 as well as Nebo(EG) and Baal Meon (these names were changed) and Sibmah.(EH) They gave names to the cities they rebuilt.

39 The descendants of Makir(EI) son of Manasseh went to Gilead,(EJ) captured it and drove out the Amorites(EK) who were there. 40 So Moses gave Gilead to the Makirites,(EL) the descendants of Manasseh, and they settled there. 41 Jair,(EM) a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[e](EN) 42 And Nobah captured Kenath(EO) and its surrounding settlements and called it Nobah(EP) after himself.(EQ)

Footnotes

  1. Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.
  2. Numbers 30:13 Or to fast
  3. Numbers 31:52 That is, about 420 pounds or about 190 kilograms
  4. Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves
  5. Numbers 32:41 Or them the settlements of Jair

The Call of Jeremiah

The words of Jeremiah son of Hilkiah, one of the kohanim who were in Anathoth in the land of Benjamin. The word of Adonai came to him during the days of King Josiah of Judah, son of Amon, in the thirteenth year of his reign. It continued during the days of King Jehoiakim of Judah, son of Josiah, until the end of the eleventh year of King Zedekiah of Judah, son of Josiah—until the exile from Jerusalem in the fifth month.

The word of Adonai came to me, saying:

“Before I formed you in the womb, I knew you,
    and before you were born, I set you apart—
    I appointed you prophet to the nations.”
Then I said, “Alas, Adonai Elohim!
    Look, I don’t know how to speak!
    For I’m still a boy!”
But Adonai answered me,
    “Do not say ‘I’m only a boy!’
    For to everyone I send you, you will go,
    and all I command you, you will speak.
Do not be afraid of them!
    For I am with you to deliver you.”
It is a declaration of Adonai.

Then Adonai stretched out His hand and touched my mouth and Adonai said to me,

“Behold, I have put My words in your mouth.
10 See, today I have appointed you over nations and over kingdoms:
    to uproot and to tear down,
    to destroy and to overthrow,
    to build and to plant.”

11 Moreover, the word of Adonai came to me, saying, “What do you see, Jeremiah?”

I answered, “I see an almond branch.”

12 Then Adonai said to me, “You have seen correctly, for I am watching over[a] My word to perform it.”

13 The word of Adonai came to me a second time, saying, “What do you see?”

I replied, “I see a boiling pot that is tilting away from the north.”

14 Then Adonai said to me:

“From the north, disaster will be poured out
    on all the inhabitants of the land.
15 Behold! I am calling all the families
    of the kingdoms of the north.”
It is a declaration of Adonai.
    “So they will come and each will set up his throne
        at the entry of the gates of Jerusalem,
        against all her surrounding walls
        and against all the cities of Judah.
16 I will pronounce My judgments on them for all their wickedness—
    they have forsaken Me,
        offering incense to other gods,
        worshipping the works of their hands.
17 Now, you, gird up your loins!
    Get up and tell them everything that I order you!
    Do not be terrified by them,
        or else I will terrify you before them.
18 Look, today I have set you up
    as a fortified city—
    an iron pillar and bronze walls—
    against the whole land,
    against the kings of Judah, its princes
    against its kohanim,
    and against the people of the land.
19 Though they will fight against you,
    they will not win,
        for I am with you, to deliver you.”
It is a declaration of Adonai.

Judah Rebuked for Her Sins

Again the word of Adonai came to me, saying: “Go, and cry in the ears of Jerusalem, saying, thus says Adonai:

I remember the devotion of your youth,
    your love as a bride,
    and the way you followed Me in the wilderness,
    in a land not sown.
Israel was kadosh to Adonai,
    the firstfruits of the harvest.[b]
All who devoured him were held guilty.
    Catastrophe overtook them.”
It is a declaration of Adonai.

Footnotes

  1. Jeremiah 1:12 The Heb. words for almond and watching over are similar.
  2. Jeremiah 2:3 cf. Jacob 1:18.

דִּבְרֵ֥י יִרְמְיָ֖הוּ בֶּן־חִלְקִיָּ֑הוּ מִן־הַכֹּֽהֲנִים֙ אֲשֶׁ֣ר בַּעֲנָת֔וֹת בְּאֶ֖רֶץ בִּנְיָמִֽן׃

אֲשֶׁ֨ר הָיָ֤ה דְבַר־יְהוָה֙ אֵלָ֔יו בִּימֵ֛י יֹאשִׁיָּ֥הוּ בֶן־אָמ֖וֹן מֶ֣לֶךְ יְהוּדָ֑ה בִּשְׁלֹשׁ־עֶשְׂרֵ֥ה שָׁנָ֖ה לְמָלְכֽוֹ׃

וַיְהִ֗י בִּימֵ֨י יְהוֹיָקִ֤ים בֶּן־יֹאשִׁיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה עַד־תֹּם֙ עַשְׁתֵּ֣י עֶשְׂרֵ֣ה שָׁנָ֔ה לְצִדְקִיָּ֥הוּ בֶן־יֹאשִׁיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה עַד־גְּל֥וֹת יְרוּשָׁלִַ֖ם בַּחֹ֥דֶשׁ הַחֲמִישִֽׁי׃ ס

וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃

בְּטֶ֨רֶם ׳אֶצּוֹרְךָ׳ ״אֶצָּרְךָ֤״ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃

וָאֹמַ֗ר אֲהָהּ֙ אֲדֹנָ֣י יְהוִֹ֔ה הִנֵּ֥ה לֹא־יָדַ֖עְתִּי דַּבֵּ֑ר כִּי־נַ֖עַר אָנֹֽכִי׃ פ

וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אַל־תֹּאמַ֖ר נַ֣עַר אָנֹ֑כִי כִּ֠י עַֽל־כָּל־אֲשֶׁ֤ר אֶֽשְׁלָחֲךָ֙ תֵּלֵ֔ךְ וְאֵ֛ת כָּל־אֲשֶׁ֥ר אֲצַוְּךָ֖ תְּדַבֵּֽר׃

אַל־תִּירָ֖א מִפְּנֵיהֶ֑ם כִּֽי־אִתְּךָ֥ אֲנִ֛י לְהַצִּלֶ֖ךָ נְאֻם־יְהוָֽה׃

וַיִּשְׁלַ֤ח יְהוָה֙ אֶת־יָד֔וֹ וַיַּגַּ֖ע עַל־פִּ֑י וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י הִנֵּ֛ה נָתַ֥תִּי דְבָרַ֖י בְּפִֽיךָ׃

10 רְאֵ֞ה הִפְקַדְתִּ֣יךָ׀ הַיּ֣וֹם הַזֶּ֗ה עַל־הַגּוֹיִם֙ וְעַל־הַמַּמְלָכ֔וֹת לִנְת֥וֹשׁ וְלִנְת֖וֹץ וּלְהַאֲבִ֣יד וְלַהֲר֑וֹס לִבְנ֖וֹת וְלִנְטֽוֹעַ׃ פ

11 וַיְהִ֤י דְבַר־יְהוָה֙ אֵלַ֣י לֵאמֹ֔ר מָה־אַתָּ֥ה רֹאֶ֖ה יִרְמְיָ֑הוּ וָאֹמַ֕ר מַקֵּ֥ל שָׁקֵ֖ד אֲנִ֥י רֹאֶֽה׃

12 וַיֹּ֧אמֶר יְהוָ֛ה אֵלַ֖י הֵיטַ֣בְתָּ לִרְא֑וֹת כִּֽי־שֹׁקֵ֥ד אֲנִ֛י עַל־דְּבָרִ֖י לַעֲשֹׂתֽוֹ׃ פ

13 וַיְהִ֨י דְבַר־יְהוָ֤ה׀ אֵלַי֙ שֵׁנִ֣ית לֵאמֹ֔ר מָ֥ה אַתָּ֖ה רֹאֶ֑ה וָאֹמַ֗ר סִ֤יר נָפ֙וּחַ֙ אֲנִ֣י רֹאֶ֔ה וּפָנָ֖יו מִפְּנֵ֥י צָפֽוֹנָה׃

14 וַיֹּ֥אמֶר יְהוָ֖ה אֵלָ֑י מִצָּפוֹן֙ תִּפָּתַ֣ח הָרָעָ֔ה עַ֥ל כָּל־יֹשְׁבֵ֖י הָאָֽרֶץ׃

15 כִּ֣י׀ הִנְנִ֣י קֹרֵ֗א לְכָֽל־מִשְׁפְּח֛וֹת מַמְלְכ֥וֹת צָפ֖וֹנָה נְאֻם־יְהוָ֑ה וּבָ֡אוּ וְֽנָתְנוּ֩ אִ֨ישׁ כִּסְא֜וֹ פֶּ֣תַח׀ שַׁעֲרֵ֣י יְרוּשָׁלִַ֗ם וְעַ֤ל כָּל־חוֹמֹתֶ֙יהָ֙ סָבִ֔יב וְעַ֖ל כָּל־עָרֵ֥י יְהוּדָֽה׃

16 וְדִבַּרְתִּ֤י מִשְׁפָּטַי֙ אוֹתָ֔ם עַ֖ל כָּל־רָעָתָ֑ם אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים וַיִּֽשְׁתַּחֲו֖וּ לְמַעֲשֵׂ֥י יְדֵיהֶֽם׃

17 וְאַתָּה֙ תֶּאְזֹ֣ר מָתְנֶ֔יךָ וְקַמְתָּ֙ וְדִבַּרְתָּ֣ אֲלֵיהֶ֔ם אֵ֛ת כָּל־אֲשֶׁ֥ר אָנֹכִ֖י אֲצַוֶּ֑ךָּ אַל־תֵּחַת֙ מִפְּנֵיהֶ֔ם פֶּֽן־אֲחִתְּךָ֖ לִפְנֵיהֶֽם׃

18 וַאֲנִ֞י הִנֵּ֧ה נְתַתִּ֣יךָ הַיּ֗וֹם לְעִ֨יר מִבְצָ֜ר וּלְעַמּ֥וּד בַּרְזֶ֛ל וּלְחֹמ֥וֹת נְחֹ֖שֶׁת עַל־כָּל־הָאָ֑רֶץ לְמַלְכֵ֤י יְהוּדָה֙ לְשָׂרֶ֔יהָ לְכֹהֲנֶ֖יהָ וּלְעַ֥ם הָאָֽרֶץ׃

19 וְנִלְחֲמ֥וּ אֵלֶ֖יךָ וְלֹא־י֣וּכְלוּ לָ֑ךְ כִּֽי־אִתְּךָ֥ אֲנִ֛י נְאֻם־יְהוָ֖ה לְהַצִּילֶֽךָ׃ פ

וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃

הָלֹ֡ךְ וְקָֽרָאתָ֩ בְאָזְנֵ֨י יְרוּשָׁלִַ֜ם לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה זָכַ֤רְתִּי לָךְ֙ חֶ֣סֶד נְעוּרַ֔יִךְ אַהֲבַ֖ת כְּלוּלֹתָ֑יִךְ לֶכְתֵּ֤ךְ אַחֲרַי֙ בַּמִּדְבָּ֔ר בְּאֶ֖רֶץ לֹ֥א זְרוּעָֽה׃

קֹ֤דֶשׁ יִשְׂרָאֵל֙ לַיהוָ֔ה רֵאשִׁ֖ית תְּבוּאָתֹ֑ה כָּל־אֹכְלָ֣יו יֶאְשָׁ֔מוּ רָעָ֛ה תָּבֹ֥א אֲלֵיהֶ֖ם נְאֻם־יְהוָֽה׃ פ

Book name not found: Jer for the version: SBL Greek New Testament.

The words of Jeremiah son of Hilkiah, one of the priests at Anathoth(A) in the territory of Benjamin. The word of the Lord came(B) to him in the thirteenth year of the reign of Josiah(C) son of Amon king of Judah, and through the reign of Jehoiakim(D) son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah(E) son of Josiah king of Judah, when the people of Jerusalem went into exile.(F)

The Call of Jeremiah

The word of the Lord came to me, saying,

“Before I formed you in the womb(G) I knew[a](H) you,
    before you were born(I) I set you apart;(J)
    I appointed you as a prophet to the nations.(K)

“Alas, Sovereign Lord,” I said, “I do not know how to speak;(L) I am too young.”(M)

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid(N) of them, for I am with you(O) and will rescue(P) you,” declares the Lord.(Q)

Then the Lord reached out his hand and touched(R) my mouth and said to me, “I have put my words in your mouth.(S) 10 See, today I appoint you over nations(T) and kingdoms to uproot(U) and tear down, to destroy and overthrow, to build and to plant.”(V)

11 The word of the Lord came to me: “What do you see, Jeremiah?”(W)

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[b](X) to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”(Y)

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north(Z) disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.(AA)
16 I will pronounce my judgments(AB) on my people
    because of their wickedness(AC) in forsaking me,(AD)
in burning incense to other gods(AE)
    and in worshiping(AF) what their hands have made.(AG)

17 “Get yourself ready! Stand up and say(AH) to them whatever I command you. Do not be terrified(AI) by them, or I will terrify you before them. 18 Today I have made you(AJ) a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome(AK) you, for I am with you(AL) and will rescue(AM) you,” declares the Lord.

Israel Forsakes God

The word(AN) of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(AO)
    how as a bride you loved me
and followed me through the wilderness,(AP)
    through a land not sown.
Israel was holy(AQ) to the Lord,(AR)
    the firstfruits(AS) of his harvest;
all who devoured(AT) her were held guilty,(AU)
    and disaster overtook them,’”
declares the Lord.

Footnotes

  1. Jeremiah 1:5 Or chose
  2. Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.

Saul Turns from Murder to Messiah

Now Saul, still breathing out threats and murder against the Lord’s disciples, went to the kohen gadol. He requested letters of introduction from him to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he might bring them as prisoners to Jerusalem.

As he was traveling, approaching Damascus, suddenly a light from heaven flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”

“Who are You, Lord?” Saul said.

“I am Yeshua—whom you are persecuting. [a] But get up and go into the city, and you will be told what you must do.”[b]

The men travelling with him stood speechless, hearing the voice but seeing no one. [c] Saul got up from the ground—but opening his eyes, he could see nothing. They led him by the hand and brought him into Damascus. For three days he could not see, and he did not eat or drink.

10 Now there was a disciple named Ananias in Damascus. The Lord said to him, “Ananias.”

He said, “Here I am, Lord.”

11 The Lord said to him, “Get up and go to the street named Straight, and ask in the house of Judah for someone from Tarsus named Saul. For look, he is praying; 12 and in a vision he has seen a man named Ananias coming in and laying his hands on him, so that he might regain his sight.”

13 But Ananias answered, “Lord, I have heard from many about this man—how much harm he has done to your kedoshim in Jerusalem. 14 And here he has authority from the ruling kohanim to tie up all who call on Your name.”

15 But the Lord said to him, “Go, for he is a choice instrument to carry My name before nations and kings and Bnei-Yisrael. 16 For I will show him how much he must suffer for My name’s sake.”

17 So Ananias left and entered into the house. Laying hands on Saul, he said, “Brother Saul, the Lord—Yeshua, the One who appeared to you on the road by which you were coming—has sent me, so that you might regain your sight and be filled with the Ruach ha-Kodesh.”

18 Immediately, something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was immersed; 19 and when he had taken food, he was strengthened. Now for several days, he was with the disciples in Damascus. 20 Immediately he began proclaiming Yeshua in the synagogues, saying, “He is Ben-Elohim.”

21 All those hearing him were amazed. They were saying, “Isn’t this the one who made havoc in Jerusalem for all those who call on this name? And hasn’t he come here to bring them as prisoners before the ruling kohanim?” 22 But Saul kept growing stronger, and he was confounding the Jewish people living in Damascus by proving that Yeshua is the Messiah.

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Footnotes

  1. Acts 9:6 Some mss. add: It is hard for you to kick against the goads.
  2. Acts 9:6 Some mss. begin: So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “But get up. . .”
  3. Acts 9:8 cf. Dan 10:7.
'מעשי השליחים 9:1-22' not found for the version: The Westminster Leningrad Codex.

Ὁ δὲ Σαῦλος ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου, προσελθὼν τῷ ἀρχιερεῖ ᾐτήσατο παρ’ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας, ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ. ἐν δὲ τῷ πορεύεσθαι ἐγένετο αὐτὸν ἐγγίζειν τῇ Δαμασκῷ, [a]ἐξαίφνης τε αὐτὸν περιήστραψεν φῶς [b]ἐκ τοῦ οὐρανοῦ, καὶ πεσὼν ἐπὶ τὴν γῆν ἤκουσεν φωνὴν λέγουσαν αὐτῷ Σαοὺλ Σαούλ, τί με διώκεις; εἶπεν δέ· Τίς εἶ, κύριε; ὁ [c]δέ· Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις· ἀλλὰ ἀνάστηθι καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι [d]ὅ τί σε δεῖ ποιεῖν. οἱ δὲ ἄνδρες οἱ συνοδεύοντες αὐτῷ εἱστήκεισαν ἐνεοί, ἀκούοντες μὲν τῆς φωνῆς μηδένα δὲ θεωροῦντες. ἠγέρθη δὲ [e]Σαῦλος ἀπὸ τῆς γῆς, ἀνεῳγμένων [f]δὲ τῶν ὀφθαλμῶν αὐτοῦ [g]οὐδὲν ἔβλεπεν· χειραγωγοῦντες δὲ αὐτὸν εἰσήγαγον εἰς Δαμασκόν. καὶ ἦν ἡμέρας τρεῖς μὴ βλέπων, καὶ οὐκ ἔφαγεν οὐδὲ ἔπιεν.

10 Ἦν δέ τις μαθητὴς ἐν Δαμασκῷ ὀνόματι Ἁνανίας, καὶ εἶπεν πρὸς αὐτὸν [h]ἐν ὁράματι ὁ κύριος· Ἁνανία. ὁ δὲ εἶπεν· Ἰδοὺ ἐγώ, κύριε. 11 ὁ δὲ κύριος πρὸς αὐτόν· [i]Ἀναστὰς πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι Ταρσέα, ἰδοὺ γὰρ προσεύχεται, 12 καὶ εἶδεν [j]ἄνδρα ἐν ὁράματι Ἁνανίαν ὀνόματι εἰσελθόντα καὶ ἐπιθέντα αὐτῷ [k]χεῖρας ὅπως ἀναβλέψῃ. 13 ἀπεκρίθη δὲ Ἁνανίας· Κύριε, [l]ἤκουσα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ [m]τοῖς ἁγίοις σου ἐποίησεν ἐν Ἰερουσαλήμ· 14 καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου. 15 εἶπεν δὲ πρὸς αὐτὸν ὁ κύριος· Πορεύου, ὅτι σκεῦος ἐκλογῆς [n]ἐστίν μοι οὗτος τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον [o]ἐθνῶν [p]τε καὶ βασιλέων υἱῶν τε Ἰσραήλ, 16 ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν. 17 ἀπῆλθεν δὲ Ἁνανίας καὶ εἰσῆλθεν εἰς τὴν οἰκίαν, καὶ ἐπιθεὶς ἐπ’ αὐτὸν τὰς χεῖρας εἶπεν· Σαοὺλ ἀδελφέ, ὁ κύριος ἀπέσταλκέν με, [q]Ἰησοῦς ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς πνεύματος ἁγίου. 18 καὶ εὐθέως ἀπέπεσαν [r]αὐτοῦ ἀπὸ τῶν ὀφθαλμῶν [s]ὡς λεπίδες, ἀνέβλεψέν τε καὶ ἀναστὰς ἐβαπτίσθη, 19 καὶ λαβὼν τροφὴν [t]ἐνίσχυσεν.

Ἐγένετο [u]δὲ μετὰ τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας τινὰς, 20 καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν [v]Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ. 21 ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας [w]ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς; 22 Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο καὶ [x]συνέχυννεν [y]τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ χριστός.

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Footnotes

  1. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:3 ἐξαίφνης τε αὐτὸν περιήστραψεν WH Treg NIV ] καὶ ἐξαίφνης περιήστραψεν αὐτὸν RP
  2. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:3 ἐκ WH Treg NIV ] ἀπὸ RP
  3. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:5 δέ WH Treg NIV ] + κύριος εἶπεν RP
  4. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:6 ὅ τί Treg NIV ] ὅτι WH; τί RP
  5. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:8 Σαῦλος WH Treg NIV ] ὁ Σαῦλος RP
  6. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:8 δὲ WH Treg NIV ] τε RP
  7. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:8 οὐδὲν WH Treg NIV ] οὐδένα RP
  8. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:10 ἐν ὁράματι ὁ κύριος WH Treg NIV] ὁ κύριος ἐν ὁράματι RP
  9. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:11 Ἀναστὰς Treg NIV RP ] Ἀνάστα WH
  10. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:12 ἄνδρα ἐν ὁράματι Ἁνανίαν ὀνόματι WH Treg NIV ] ἐν ὁράματι ἄνδρα ὀνόματι Ἀνανίαν RP
  11. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:12 χεῖρας Treg ] τὰς χεῖρας WH NIV; χεῖρα RP
  12. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:13 ἤκουσα WH Treg NIV ] ἀκήκοα RP
  13. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:13 τοῖς ἁγίοις σου ἐποίησεν WH Treg NIV ] ἐποίησεν τοῖς ἁγίοις σου RP
  14. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:15 ἐστίν μοι WH Treg NIV ] μοι ἐστίν RP
  15. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:15 ἐθνῶν Treg NIV RP ] τῶν ἐθνῶν WH
  16. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:15 τε WH Treg NIV ] – RP
  17. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:17 Ἰησοῦς WH Treg NIV ] – RP
  18. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:18 αὐτοῦ ἀπὸ τῶν ὀφθαλμῶν WH Treg NIV ] ἀπὸ τῶν ὀφθαλμῶν αὐτοῦ RP
  19. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:18 ὡς WH Treg NIV ] ὡσεὶ RP
  20. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:19 ἐνίσχυσεν Treg NIV RP ] ἐνισχύθη WH
  21. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:19 δὲ WH Treg NIV ] + ὁ Σαῦλος RP
  22. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:20 Ἰησοῦν WH Treg NIV ] χριστόν RP
  23. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:21 ἐν WH Treg RP ] εἰς NIV
  24. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:22 συνέχυννεν WH NIV ] συνέχυνεν Treg RP
  25. ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:22 τοὺς Treg NIV RP ] – WH

Saul’s Conversion(A)

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples.(B) He went to the high priest and asked him for letters to the synagogues in Damascus,(C) so that if he found any there who belonged to the Way,(D) whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him.(E) He fell to the ground and heard a voice(F) say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”(G)

The men traveling with Saul stood there speechless; they heard the sound(H) but did not see anyone.(I) Saul got up from the ground, but when he opened his eyes he could see nothing.(J) So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision,(K) “Ananias!”

“Yes, Lord,” he answered.

11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus(L) named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on(M) him to restore his sight.”

13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people(N) in Jerusalem.(O) 14 And he has come here with authority from the chief priests(P) to arrest all who call on your name.”(Q)

15 But the Lord said to Ananias, “Go! This man is my chosen instrument(R) to proclaim my name to the Gentiles(S) and their kings(T) and to the people of Israel. 16 I will show him how much he must suffer for my name.”(U)

17 Then Ananias went to the house and entered it. Placing his hands on(V) Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.”(W) 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized,(X) 19 and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

Saul spent several days with the disciples(Y) in Damascus.(Z) 20 At once he began to preach in the synagogues(AA) that Jesus is the Son of God.(AB) 21 All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name?(AC) And hasn’t he come here to take them as prisoners to the chief priests?”(AD) 22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.(AE)

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