31 Because they have despised(A) the Lord’s word and broken his commands,(B) they must surely be cut off; their guilt remains on them.(C)’”

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31 Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

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13 Whoever scorns instruction will pay for it,(A)
    but whoever respects(B) a command is rewarded.(C)

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13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

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Why did you despise(A) the word of the Lord by doing what is evil in his eyes? You struck down(B) Uriah(C) the Hittite with the sword and took his wife to be your own. You killed(D) him with the sword of the Ammonites.

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Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

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20 The one who sins is the one who will die.(A) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(B)

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20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

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126 It is time for you to act, Lord;
    your law is being broken.(A)

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126 It is time for thee, Lord, to work: for they have made void thy law.

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“‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)

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And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

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21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(A)

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21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(A) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(B) underfoot,(C) who has treated as an unholy thing the blood of the covenant(D) that sanctified them,(E) and who has insulted the Spirit(F) of grace?(G)

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28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

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Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.(A)

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He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

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We all, like sheep, have gone astray,(A)
    each of us has turned to our own way;(B)
and the Lord has laid on him
    the iniquity(C) of us all.

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All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

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12 Therefore this is what the Holy One(A) of Israel says:

“Because you have rejected this message,(B)
    relied on oppression(C)
    and depended on deceit,

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12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:

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My guilt has overwhelmed(A) me
    like a burden too heavy to bear.(B)

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For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

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