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all the people gathered together into the square before the Water Gate. They told Ezra the scribe to bring the book of the law of Moses, which the Lord had given to Israel.(A) Accordingly, Ezra the priest brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month.(B) He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand, and the ears of all the people were attentive to the book of the law.

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all the people came together as one in the square before the Water Gate.(A) They told Ezra the teacher of the Law to bring out the Book of the Law of Moses,(B) which the Lord had commanded for Israel.

So on the first day of the seventh month(C) Ezra the priest brought the Law(D) before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate(E) in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

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And Ezra opened the book in the sight of all the people, for he was standing above all the people, and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground.(A)

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Ezra opened the book. All the people could see him because he was standing(A) above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands(B) and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

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So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law.(A) 10 Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord, and do not be grieved, for the joy of the Lord is your strength.”(B)

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They read from the Book of the Law of God, making it clear[a] and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites(A) who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.”(B) For all the people had been weeping as they listened to the words of the Law.

10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing(C) prepared. This day is holy to our Lord. Do not grieve, for the joy(D) of the Lord is your strength.”

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Footnotes

  1. Nehemiah 8:8 Or God, translating it

One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.(A) 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.(B)

14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many members yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the members of the body that seem to be weaker are indispensable, 23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25 that there may be no dissension within the body, but the members may have the same care for one another. 26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

27 Now you are the body of Christ and individually members of it.(C) 28 And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.(D) 29 Are all apostles? Are all prophets? Are all teachers? Do all work powerful deeds? 30 Do all possess gifts of healing? Do all speak in tongues? Do all interpret?(E) 31 But strive for the greater gifts. And I will show you a still more excellent way.(F)

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Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(K) and each one of you is a part of it.(L) 28 And God has placed in the church(M) first of all apostles,(N) second prophets,(O) third teachers, then miracles, then gifts of healing,(P) of helping, of guidance,(Q) and of different kinds of tongues.(R) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[b]?(S) Do all interpret? 31 Now eagerly desire(T) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in
  2. 1 Corinthians 12:30 Or other languages

The Beginning of the Galilean Ministry

14 Then Jesus, in the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding region.(A) 15 He began to teach in their synagogues and was praised by everyone.(B)

The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read,(C) 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to set free those who are oppressed,(D)
19 to proclaim the year of the Lord’s favor.”(E)

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him.(F) 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

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Jesus Rejected at Nazareth

14 Jesus returned to Galilee(A) in the power of the Spirit, and news about him spread through the whole countryside.(B) 15 He was teaching in their synagogues,(C) and everyone praised him.

16 He went to Nazareth,(D) where he had been brought up, and on the Sabbath day he went into the synagogue,(E) as was his custom. He stood up to read,(F) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(G)
    because he has anointed me
    to proclaim good news(H) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](I)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(J) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(K) in your hearing.”

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6