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Nahum 1-3 New American Standard Bible (NASB)

God Is Awesome

The [a]oracle of Nineveh. The book of the vision of Nahum the Elkoshite.

A jealous and avenging God is the Lord;
The Lord is avenging and [b]wrathful.
The Lord takes vengeance on His adversaries,
And He reserves wrath for His enemies.
The Lord is slow to anger and great in power,
And the Lord will by no means leave the guilty unpunished.
In whirlwind and storm is His way,
And clouds are the dust beneath His feet.
He rebukes the sea and makes it dry;
He dries up all the rivers.
Bashan and Carmel wither;
The blossoms of Lebanon wither.
Mountains quake because of Him
And the hills dissolve;
Indeed the earth is upheaved by His presence,
The world and all the inhabitants in it.
Who can stand before His indignation?
Who can endure the burning of His anger?
His wrath is poured out like fire
And the rocks are broken up by Him.
The Lord is good,
A stronghold in the day of trouble,
And He knows those who take refuge in Him.
But with an overflowing flood
He will make a complete end of [c]its site,
And will pursue His enemies into darkness.

Whatever you devise against the Lord,
He will make a complete end of it.
Distress will not rise up twice.
10 Like tangled thorns,
And like those who are drunken with their drink,
They are consumed
As stubble completely withered.
11 From you has gone forth
One who plotted evil against the Lord,
A [d]wicked counselor.

12 Thus says the Lord,

“Though they are at full strength and likewise many,
Even so, they will be cut off and pass away.
Though I have afflicted you,
I will afflict you no longer.
13 “So now, I will break his yoke bar from upon you,
And I will tear off your shackles.”

14 The Lord has issued a command concerning [e]you:
[f]Your name will no longer be perpetuated.
I will cut off [g]idol and [h]image
From the house of your gods.
I will prepare your grave,
For you are contemptible.”

15 [i]Behold, on the mountains the feet of him who brings good news,
Who announces peace!
Celebrate your feasts, O Judah;
Pay your vows.
For never again will the [j]wicked one pass through you;
He is cut off completely.

The Overthrow of Nineveh

[k]The one who scatters has come up against [l]you.
Man the fortress, watch the road;
[m]Strengthen your back, [n]summon all your strength.
For the Lord will restore the splendor of Jacob
Like the splendor of Israel,
Even though devastators have devastated them
And destroyed their vine branches.

The shields of [o]his mighty men are colored red,
The warriors are dressed in scarlet,
The chariots are enveloped in [p]flashing steel
[q]When he is prepared to march,
And the cypress spears are brandished.
The chariots race madly in the streets,
They rush wildly in the [r]squares,
Their appearance is like torches,
They dash to and fro like lightning flashes.
He remembers his nobles;
They stumble in their march,
They hurry to her wall,
And the [s]mantelet is set up.
The gates of the rivers are opened
And the palace is dissolved.
It is fixed:
She is stripped, she is carried away,
And her handmaids are moaning like the sound of doves,
Beating on their [t]breasts.

Though Nineveh was like a pool of water throughout her days,
Now they are fleeing;
“Stop, stop,”
But no one turns back.
Plunder the silver!
Plunder the gold!
For there is no limit to the treasure—
Wealth from every kind of desirable object.
10 She is emptied! Yes, she is desolate and waste!
Hearts are melting and knees knocking!
Also anguish is in [u]the whole body
And all their faces are grown pale!
11 Where is the den of the lions
And the feeding place of the young lions,
Where the lion, lioness and lion’s cub prowled,
With nothing to disturb them?
12 The lion tore enough for his cubs,
[v]Killed enough for his lionesses,
And filled his lairs with prey
And his dens with torn flesh.

13 “Behold, I am against you,” declares the Lord of hosts. “I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard.”

Nineveh’s Complete Ruin

Woe to the bloody city, completely full of lies and pillage;
Her prey never departs.
The noise of the whip,
The noise of the rattling of the wheel,
Galloping horses
And [w]bounding chariots!
Horsemen charging,
Swords flashing, spears gleaming,
Many slain, a mass of corpses,
And [x]countless dead bodies—
They stumble over [y]the dead bodies!
All because of the many harlotries of the harlot,
The charming one, the mistress of sorceries,
Who sells nations by her harlotries
And families by her sorceries.
“Behold, I am against you,” declares the Lord of hosts;
“And I will [z]lift up your skirts over your face,
And show to the nations your nakedness
And to the kingdoms your disgrace.
“I will throw [aa]filth on you
And make you vile,
And set you up as a spectacle.
“And it will come about that all who see you
Will [ab]shrink from you and say,
‘Nineveh is devastated!
Who will grieve for her?’
Where will I seek comforters for you?”

Are you better than [ac]No-amon,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose rampart was [ad]the sea,
Whose wall consisted of [ae]the sea?
Ethiopia was her might,
And Egypt too, without limits.
Put and Lubim were among [af]her helpers.
10 Yet she became an exile,
She went into captivity;
Also her small children were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound with fetters.
11 You too will become drunk,
You will be hidden.
You too will search for a refuge from the enemy.
12 All your fortifications are fig trees with [ag]ripe fruit—
When shaken, they fall into the eater’s mouth.
13 Behold, your people are women in your midst!
The gates of your land are opened wide to your enemies;
Fire consumes your gate bars.
14 Draw for yourself water for the siege!
Strengthen your fortifications!
Go into the clay and tread the mortar!
Take hold of the brick mold!
15 There fire will consume you,
The sword will cut you down;
It will consume you as the locust does.
Multiply yourself like the creeping locust,
Multiply yourself like the swarming locust.
16 You have increased your traders more than the stars of heaven—
The creeping locust [ah]strips and flies away.
17 Your [ai]guardsmen are like the swarming locust.
Your marshals are like hordes of grasshoppers
Settling in the stone walls on a cold day.
The sun rises and they flee,
And the place where they are is not known.
18 Your shepherds are sleeping, O king of Assyria;
Your nobles are lying down.
Your people are scattered on the mountains
And there is no one to regather them.
19 There is no relief for your breakdown,
Your wound is incurable.
All who hear [aj]about you
Will clap their hands over you,
For on whom has not your evil passed continually?

Footnotes:

  1. Nahum 1:1 Or burden
  2. Nahum 1:2 Lit a possessor of wrath
  3. Nahum 1:8 I.e. Nineveh’s
  4. Nahum 1:11 Or worthless; Heb Belial
  5. Nahum 1:14 I.e. the king of Nineveh
  6. Nahum 1:14 Lit No more of your name will be sown
  7. Nahum 1:14 Or a graven image
  8. Nahum 1:14 Lit cast metal image
  9. Nahum 1:15 Ch 2:1 in Heb
  10. Nahum 1:15 Or worthless one; Heb Belial
  11. Nahum 2:1 Ch 2:2 in Heb
  12. Nahum 2:1 Lit your face
  13. Nahum 2:1 Lit Make strong your loins
  14. Nahum 2:1 Lit strengthen power greatly
  15. Nahum 2:3 I.e. those attacking Nineveh
  16. Nahum 2:3 Lit fire of steel
  17. Nahum 2:3 Lit On the day of his preparation
  18. Nahum 2:4 Lit broad places
  19. Nahum 2:5 Lit covering used in a siege
  20. Nahum 2:7 Lit hearts
  21. Nahum 2:10 Lit all the loin
  22. Nahum 2:12 Lit Strangled
  23. Nahum 3:2 Lit skipping
  24. Nahum 3:3 Lit there is no end to
  25. Nahum 3:3 Lit their
  26. Nahum 3:5 Lit uncover your
  27. Nahum 3:6 Lit detestable things
  28. Nahum 3:7 Lit flee
  29. Nahum 3:8 I.e. the city of Amon: Thebes
  30. Nahum 3:8 I.e. the Nile
  31. Nahum 3:8 I.e. the Nile
  32. Nahum 3:9 Lit your
  33. Nahum 3:12 Lit first fruits
  34. Nahum 3:16 I.e. strips vegetation; or molts
  35. Nahum 3:17 Or officials
  36. Nahum 3:19 Lit your report
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Nahum 1-3 New International Version (NIV)

A prophecy concerning Nineveh. The book of the vision of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous and avenging God;
    the Lord takes vengeance and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.
The Lord is slow to anger but great in power;
    the Lord will not leave the guilty unpunished.
His way is in the whirlwind and the storm,
    and clouds are the dust of his feet.
He rebukes the sea and dries it up;
    he makes all the rivers run dry.
Bashan and Carmel wither
    and the blossoms of Lebanon fade.
The mountains quake before him
    and the hills melt away.
The earth trembles at his presence,
    the world and all who live in it.
Who can withstand his indignation?
    Who can endure his fierce anger?
His wrath is poured out like fire;
    the rocks are shattered before him.

The Lord is good,
    a refuge in times of trouble.
He cares for those who trust in him,
    but with an overwhelming flood
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns
    and drunk from their wine;
    they will be consumed like dry stubble.[b]
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.
13 Now I will break their yoke from your neck
    and tear your shackles away.”

14 The Lord has given a command concerning you, Nineveh:
    “You will have no descendants to bear your name.
I will destroy the images and idols
    that are in the temple of your gods.
I will prepare your grave,
    for you are vile.”

15 Look, there on the mountains,
    the feet of one who brings good news,
    who proclaims peace!
Celebrate your festivals, Judah,
    and fulfill your vows.
No more will the wicked invade you;
    they will be completely destroyed.[c]

Nineveh to Fall

[d]An attacker advances against you, Nineveh.
    Guard the fortress,
    watch the road,
    brace yourselves,
    marshal all your strength!

The Lord will restore the splendor of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

The shields of the soldiers are red;
    the warriors are clad in scarlet.
The metal on the chariots flashes
    on the day they are made ready;
    the spears of juniper are brandished.[e]
The chariots storm through the streets,
    rushing back and forth through the squares.
They look like flaming torches;
    they dart about like lightning.

Nineveh summons her picked troops,
    yet they stumble on their way.
They dash to the city wall;
    the protective shield is put in place.
The river gates are thrown open
    and the palace collapses.
It is decreed[f] that Nineveh
    be exiled and carried away.
Her female slaves moan like doves
    and beat on their breasts.
Nineveh is like a pool
    whose water is draining away.
“Stop! Stop!” they cry,
    but no one turns back.
Plunder the silver!
    Plunder the gold!
The supply is endless,
    the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
    Hearts melt, knees give way,
    bodies tremble, every face grows pale.

11 Where now is the lions’ den,
    the place where they fed their young,
where the lion and lioness went,
    and the cubs, with nothing to fear?
12 The lion killed enough for his cubs
    and strangled the prey for his mate,
filling his lairs with the kill
    and his dens with the prey.

13 “I am against you,”
    declares the Lord Almighty.
“I will burn up your chariots in smoke,
    and the sword will devour your young lions.
    I will leave you no prey on the earth.
The voices of your messengers
    will no longer be heard.”

Woe to Nineveh

Woe to the city of blood,
    full of lies,
full of plunder,
    never without victims!
The crack of whips,
    the clatter of wheels,
galloping horses
    and jolting chariots!
Charging cavalry,
    flashing swords
    and glittering spears!
Many casualties,
    piles of dead,
bodies without number,
    people stumbling over the corpses
all because of the wanton lust of a prostitute,
    alluring, the mistress of sorceries,
who enslaved nations by her prostitution
    and peoples by her witchcraft.

“I am against you,” declares the Lord Almighty.
    “I will lift your skirts over your face.
I will show the nations your nakedness
    and the kingdoms your shame.
I will pelt you with filth,
    I will treat you with contempt
    and make you a spectacle.
All who see you will flee from you and say,
    ‘Nineveh is in ruins—who will mourn for her?’
    Where can I find anyone to comfort you?”

Are you better than Thebes,
    situated on the Nile,
    with water around her?
The river was her defense,
    the waters her wall.
Cush[g] and Egypt were her boundless strength;
    Put and Libya were among her allies.
10 Yet she was taken captive
    and went into exile.
Her infants were dashed to pieces
    at every street corner.
Lots were cast for her nobles,
    and all her great men were put in chains.
11 You too will become drunk;
    you will go into hiding
    and seek refuge from the enemy.

12 All your fortresses are like fig trees
    with their first ripe fruit;
when they are shaken,
    the figs fall into the mouth of the eater.
13 Look at your troops—
    they are all weaklings.
The gates of your land
    are wide open to your enemies;
    fire has consumed the bars of your gates.

14 Draw water for the siege,
    strengthen your defenses!
Work the clay,
    tread the mortar,
    repair the brickwork!
15 There the fire will consume you;
    the sword will cut you down—
    they will devour you like a swarm of locusts.
Multiply like grasshoppers,
    multiply like locusts!
16 You have increased the number of your merchants
    till they are more numerous than the stars in the sky,
but like locusts they strip the land
    and then fly away.
17 Your guards are like locusts,
    your officials like swarms of locusts
    that settle in the walls on a cold day—
but when the sun appears they fly away,
    and no one knows where.

18 King of Assyria, your shepherds[h] slumber;
    your nobles lie down to rest.
Your people are scattered on the mountains
    with no one to gather them.
19 Nothing can heal you;
    your wound is fatal.
All who hear the news about you
    clap their hands at your fall,
for who has not felt
    your endless cruelty?

Footnotes:

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.
  3. Nahum 1:15 In Hebrew texts this verse (1:15) is numbered 2:1.
  4. Nahum 2:1 In Hebrew texts 2:1-13 is numbered 2:2-14.
  5. Nahum 2:3 Hebrew; Septuagint and Syriac ready; / the horsemen rush to and fro.
  6. Nahum 2:7 The meaning of the Hebrew for this word is uncertain.
  7. Nahum 3:9 That is, the upper Nile region
  8. Nahum 3:18 That is, rulers
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

John 5 New American Standard Bible (NASB)

The Healing at Bethesda

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the sheep gate a pool, which is called in [a]Hebrew [b]Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, [[c]waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] A man was there who had been [d]ill for thirty-eight years. When Jesus saw him lying there, and knew that he had already been a long time in that condition, He *said to him, “Do you wish to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus *said to him, Get up, pick up your pallet and walk.” Immediately the man became well, and picked up his pallet and began to walk.

Now it was the Sabbath on that day. 10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’ 12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15 The man went away, and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever [e]the Father does, these things the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but He has given all judgment to the Son, 23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Two Resurrections

25 Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is [f]the Son of Man. 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

30 I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

31 If I alone testify about Myself, My testimony is not [g]true. 32 There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

33 You have sent to John, and he has testified to the truth. 34 But the testimony which I receive is not from man, but I say these things so that you may be saved. 35 He was the lamp that was burning and was shining and you were willing to rejoice for [h]a while in his light.

Witness of Works

36 But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

37 And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38 You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

39 [i]You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40 and you are unwilling to come to Me so that you may have life. 41 I do not receive glory from men; 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44 How can you believe, when you receive [j]glory from one another and you do not seek the [k]glory that is from the one and only God? 45 Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46 For if you believed Moses, you would believe Me, for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

Footnotes:

  1. John 5:2 I.e. Jewish Aramaic
  2. John 5:2 Some early mss read Bethsaida or Bethzatha
  3. John 5:3 Early mss do not contain the remainder of v 3, nor v 4
  4. John 5:5 Lit in his sickness
  5. John 5:19 Lit that One
  6. John 5:27 Or a son of man
  7. John 5:31 I.e. admissible as legal evidence
  8. John 5:35 Lit an hour
  9. John 5:39 Or (a command) Search the Scriptures!
  10. John 5:44 Or honor or fame
  11. John 5:44 Or honor or fame
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

John 5 New International Version (NIV)

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.

33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[c] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?

45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?”

Footnotes:

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One
New International Version (NIV)

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