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The Destruction of the Wicked City

The shatterer has come up against you.
    Man the ramparts;
    watch the road;
gird your loins;
    collect all your strength.

(For the Lord is restoring the majesty of Jacob
    as the majesty of Israel,
for plunderers have stripped them
    and ruined their branches.)

The shield of his mighty men is red,
    his soldiers are clothed in scarlet.
The chariots flash like flame[a]
    when mustered in array;
    the chargers[b] prance.
The chariots rage in the streets,
    they rush to and fro through the squares;
they gleam like torches,
    they dart like lightning.
The officers are summoned,
    they stumble as they go,
they hasten to the wall,
    the mantelet is set up.
The river gates are opened,
    the palace is in dismay;
its mistress[c] is stripped, she is carried off,
    her maidens lamenting,
moaning like doves,
    and beating their breasts.
Nin′eveh is like a pool
    whose waters[d] run away.
“Halt! Halt!” they cry;
    but none turns back.
Plunder the silver,
    plunder the gold!
There is no end of treasure,
    or wealth of every precious thing.

10 Desolate! Desolation and ruin!
    Hearts faint and knees tremble,
anguish is on all loins,
    all faces grow pale!
11 Where is the lions’ den,
    the cave[e] of the young lions,
where the lion brought his prey,
    where his cubs were, with none to disturb?
12 The lion tore enough for his whelps
    and strangled prey for his lionesses;
he filled his caves with prey
    and his dens with torn flesh.

13 Behold, I am against you, says the Lord of hosts, and I will burn your[f] chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your messengers shall no more be heard.

Footnotes

  1. Nahum 2:3 Cn: The meaning of the Hebrew word is uncertain
  2. Nahum 2:3 Cn Compare Gk Syr: Heb cypresses
  3. Nahum 2:7 The meaning of the Hebrew is uncertain
  4. Nahum 2:8 Cn Compare Gk: Heb from the days that she has become, and they
  5. Nahum 2:11 Cn: Heb pasture
  6. Nahum 2:13 Heb her

Nineveh to Fall

[a]An attacker(A) advances against you, Nineveh.
    Guard the fortress,
    watch the road,
    brace yourselves,
    marshal all your strength!

The Lord will restore(B) the splendor(C) of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

The shields of the soldiers are red;
    the warriors are clad in scarlet.(D)
The metal on the chariots flashes
    on the day they are made ready;
    the spears of juniper are brandished.[b]
The chariots(E) storm through the streets,
    rushing back and forth through the squares.
They look like flaming torches;
    they dart about like lightning.

Nineveh summons her picked troops,
    yet they stumble(F) on their way.
They dash to the city wall;
    the protective shield is put in place.
The river gates(G) are thrown open
    and the palace collapses.
It is decreed[c] that Nineveh
    be exiled and carried away.
Her female slaves moan(H) like doves
    and beat on their breasts.(I)
Nineveh is like a pool
    whose water is draining away.
“Stop! Stop!” they cry,
    but no one turns back.
Plunder the silver!
    Plunder the gold!
The supply is endless,
    the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
    Hearts melt,(J) knees give way,
    bodies tremble, every face grows pale.(K)

11 Where now is the lions’ den,(L)
    the place where they fed their young,
where the lion and lioness went,
    and the cubs, with nothing to fear?
12 The lion killed(M) enough for his cubs
    and strangled the prey for his mate,
filling his lairs(N) with the kill
    and his dens with the prey.(O)

13 “I am against(P) you,”
    declares the Lord Almighty.
“I will burn up your chariots in smoke,(Q)
    and the sword(R) will devour your young lions.
    I will leave you no prey on the earth.
The voices of your messengers
    will no longer be heard.”(S)

Footnotes

  1. Nahum 2:1 In Hebrew texts 2:1-13 is numbered 2:2-14.
  2. Nahum 2:3 Hebrew; Septuagint and Syriac ready; / the horsemen rush to and fro.
  3. Nahum 2:7 The meaning of the Hebrew for this word is uncertain.

The Death of John the Baptist

14 At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife;[a] because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; 10 he sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it; and they went and told Jesus.

Feeding the Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns. 14 As he went ashore he saw a great throng; and he had compassion on them, and healed their sick. 15 When it was evening, the disciples came to him and said, “This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was many furlongs distant from the land,[b] beaten by the waves; for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” and they cried out for fear. 27 But immediately he spoke to them, saying, “Take heart, it is I; have no fear.”

28 And Peter answered him, “Lord, if it is you, bid me come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus; 30 but when he saw the wind,[c] he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and caught him, saying to him, “O man of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus Heals the Sick in Gennesaret

34 And when they had crossed over, they came to land at Gennes′aret. 35 And when the men of that place recognized him, they sent round to all that region and brought to him all that were sick, 36 and besought him that they might only touch the fringe of his garment; and as many as touched it were made well.

Footnotes

  1. Matthew 14:3 Other ancient authorities read his brother’s wife
  2. Matthew 14:24 Other ancient authorities read was out on the sea
  3. Matthew 14:30 Other ancient authorities read strong wind

John the Baptist Beheaded(A)

14 At that time Herod(B) the tetrarch heard the reports about Jesus,(C) and he said to his attendants, “This is John the Baptist;(D) he has risen from the dead! That is why miraculous powers are at work in him.”

Now Herod had arrested John and bound him and put him in prison(E) because of Herodias, his brother Philip’s wife,(F) for John had been saying to him: “It is not lawful for you to have her.”(G) Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.(H)

On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10 and had John beheaded(I) in the prison. 11 His head was brought in on a platter and given to the girl, who carried it to her mother. 12 John’s disciples came and took his body and buried it.(J) Then they went and told Jesus.

Jesus Feeds the Five Thousand(K)(L)

13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them(M) and healed their sick.(N)

15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

16 Jesus replied, “They do not need to go away. You give them something to eat.”

17 “We have here only five loaves(O) of bread and two fish,” they answered.

18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.(P) Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

Jesus Walks on the Water(Q)(R)

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray.(S) Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,”(T) they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage!(U) It is I. Don’t be afraid.”(V)

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,”(W) he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”(X)

34 When they had crossed over, they landed at Gennesaret. 35 And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him 36 and begged him to let the sick just touch the edge of his cloak,(Y) and all who touched it were healed.

Ruin Imminent and Inevitable

Woe to the bloody city,
all full of lies and booty—
    no end to the plunder!
The crack of whip, and rumble of wheel,
    galloping horse and bounding chariot!
Horsemen charging,
    flashing sword and glittering spear,
hosts of slain,
    heaps of corpses,
dead bodies without end—
    they stumble over the bodies!
And all for the countless harlotries of the harlot,
    graceful and of deadly charms,
who betrays nations with her harlotries,
    and peoples with her charms.

Behold, I am against you,
    says the Lord of hosts,
    and will lift up your skirts over your face;
and I will let nations look on your nakedness
    and kingdoms on your shame.
I will throw filth at you
    and treat you with contempt,
    and make you a gazingstock.
And all who look on you will shrink from you and say,
Wasted is Nin′eveh; who will bemoan her?
    whence shall I seek comforters for her?[a]

Are you better than Thebes[b]
    that sat by the Nile,
with water around her,
    her rampart a sea,
    and water her wall?
Ethiopia was her strength,
    Egypt too, and that without limit;
    Put and the Libyans were her[c] helpers.

10 Yet she was carried away,
    she went into captivity;
her little ones were dashed in pieces
    at the head of every street;
for her honored men lots were cast,
    and all her great men were bound in chains.
11 You also will be drunken,
    you will be dazed;
you will seek
    a refuge from the enemy.
12 All your fortresses are like fig trees
    with first-ripe figs—
if shaken they fall
    into the mouth of the eater.
13 Behold, your troops
    are women in your midst.
The gates of your land
    are wide open to your foes;
    fire has devoured your bars.

14 Draw water for the siege,
    strengthen your forts;
go into the clay,
    tread the mortar,
    take hold of the brick mold!
15 There will the fire devour you,
    the sword will cut you off.
    It will devour you like the locust.

Multiply yourselves like the locust,
    multiply like the grasshopper!
16 You increased your merchants
    more than the stars of the heavens.
    The locust spreads its wings and flies away.
17 Your princes are like grasshoppers,
    your scribes[d] like clouds of locusts
settling on the fences
    in a day of cold—
when the sun rises, they fly away;
    no one knows where they are.

18 Your shepherds are asleep,
    O king of Assyria;
    your nobles slumber.
Your people are scattered on the mountains
    with none to gather them.
19 There is no assuaging your hurt,
    your wound is grievous.
All who hear the news of you
    clap their hands over you.
For upon whom has not come
    your unceasing evil?

Footnotes

  1. Nahum 3:7 Gk: Heb you
  2. Nahum 3:8 Heb No-amon
  3. Nahum 3:9 Gk: Heb your
  4. Nahum 3:17 Or marshals

Woe to Nineveh

Woe to the city of blood,(A)
    full of lies,(B)
full of plunder,
    never without victims!
The crack of whips,
    the clatter of wheels,
galloping horses
    and jolting chariots!
Charging cavalry,
    flashing swords
    and glittering spears!
Many casualties,
    piles of dead,
bodies without number,
    people stumbling over the corpses(C)
all because of the wanton lust of a prostitute,
    alluring, the mistress of sorceries,(D)
who enslaved nations by her prostitution(E)
    and peoples by her witchcraft.

“I am against(F) you,” declares the Lord Almighty.
    “I will lift your skirts(G) over your face.
I will show the nations your nakedness(H)
    and the kingdoms your shame.
I will pelt you with filth,(I)
    I will treat you with contempt(J)
    and make you a spectacle.(K)
All who see you will flee(L) from you and say,
    ‘Nineveh(M) is in ruins(N)—who will mourn for her?’(O)
    Where can I find anyone to comfort(P) you?”

Are you better than(Q) Thebes,(R)
    situated on the Nile,(S)
    with water around her?
The river was her defense,
    the waters her wall.
Cush[a](T) and Egypt were her boundless strength;
    Put(U) and Libya(V) were among her allies.
10 Yet she was taken captive(W)
    and went into exile.
Her infants were dashed(X) to pieces
    at every street corner.
Lots(Y) were cast for her nobles,
    and all her great men were put in chains.(Z)
11 You too will become drunk;(AA)
    you will go into hiding(AB)
    and seek refuge from the enemy.

12 All your fortresses are like fig trees
    with their first ripe fruit;(AC)
when they are shaken,
    the figs(AD) fall into the mouth of the eater.
13 Look at your troops—
    they are all weaklings.(AE)
The gates(AF) of your land
    are wide open to your enemies;
    fire has consumed the bars of your gates.(AG)

14 Draw water for the siege,(AH)
    strengthen your defenses!(AI)
Work the clay,
    tread the mortar,
    repair the brickwork!
15 There the fire(AJ) will consume you;
    the sword(AK) will cut you down—
    they will devour you like a swarm of locusts.
Multiply like grasshoppers,
    multiply like locusts!(AL)
16 You have increased the number of your merchants
    till they are more numerous than the stars in the sky,
but like locusts(AM) they strip the land
    and then fly away.
17 Your guards are like locusts,(AN)
    your officials like swarms of locusts
    that settle in the walls on a cold day—
but when the sun appears they fly away,
    and no one knows where.

18 King of Assyria, your shepherds[b] slumber;(AO)
    your nobles lie down to rest.(AP)
Your people are scattered(AQ) on the mountains
    with no one to gather them.
19 Nothing can heal you;(AR)
    your wound is fatal.
All who hear the news about you
    clap their hands(AS) at your fall,
for who has not felt
    your endless cruelty?(AT)

Footnotes

  1. Nahum 3:9 That is, the upper Nile region
  2. Nahum 3:18 That is, rulers

18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

Sexual Immorality Defiles the Church

It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

For though absent in body I am present in spirit, and as if present, I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.[a]

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed. Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with immoral men; 10 not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world. 11 But rather I wrote[b] to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Drive out the wicked person from among you.”

Footnotes

  1. 1 Corinthians 5:5 Other ancient authorities omit Jesus
  2. 1 Corinthians 5:11 Or now I write

18 Some of you have become arrogant,(A) as if I were not coming to you.(B) 19 But I will come to you very soon,(C) if the Lord is willing,(D) and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of(E) talk but of power.(F) 21 What do you prefer? Shall I come to you with a rod of discipline,(G) or shall I come in love and with a gentle spirit?

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(H) And you are proud! Shouldn’t you rather have gone into mourning(I) and have put out of your fellowship(J) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(K) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(L) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(M) to Satan(N) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(O)

Your boasting is not good.(P) Don’t you know that a little yeast(Q) leavens the whole batch of dough?(R) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(S) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(T) of sincerity and truth.

I wrote to you in my letter not to associate(U) with sexually immoral people— 10 not at all meaning the people of this world(V) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](W) but is sexually immoral or greedy, an idolater(X) or slanderer, a drunkard or swindler. Do not even eat with such people.(Y)

12 What business is it of mine to judge those outside(Z) the church? Are you not to judge those inside?(AA) 13 God will judge those outside. “Expel the wicked person from among you.”[d](AB)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7