God Is Serious Business

A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:

2-6 God is serious business.
    He won’t be trifled with.
He avenges his foes.
    He stands up against his enemies, fierce and raging.
But God doesn’t lose his temper.
    He’s powerful, but it’s a patient power.
Still, no one gets by with anything.
    Sooner or later, everyone pays.
Tornadoes and hurricanes
    are the wake of his passage,
Storm clouds are the dust
    he shakes off his feet.
He yells at the sea: It dries up.
    All the rivers run dry.
The Bashan and Carmel mountains shrivel,
    the Lebanon orchards shrivel.
Mountains quake in their roots,
    hills dissolve into mud flats.
Earth shakes in fear of God.
    The whole world’s in a panic.
Who can face such towering anger?
    Who can stand up to this fierce rage?
His anger spills out like a river of lava,
    his fury shatters boulders.

7-10 God is good,
    a hiding place in tough times.
He recognizes and welcomes
    anyone looking for help,
No matter how desperate the trouble.
    But cozy islands of escape
He wipes right off the map.
    No one gets away from God.
Why waste time conniving against God?
    He’s putting an end to all such scheming.
For troublemakers, no second chances.
    Like a pile of dry brush,
Soaked in oil,
    they’ll go up in flames.

A Think Tank for Lies

11 Nineveh’s an anthill
    of evil plots against God,
A think tank for lies
    that seduce and betray.

12-13 And God has something to say about all this:
    “Even though you’re on top of the world,
With all the applause and all the votes,
    you’ll be mowed down flat.

“I’ve afflicted you, Judah, true,
    but I won’t afflict you again.
From now on I’m taking the yoke from your neck
    and splitting it up for kindling.
I’m cutting you free
    from the ropes of your bondage.”

* * *

14 God’s orders on Nineveh:

“You’re the end of the line.
    It’s all over with Nineveh.
I’m gutting your temple.
    Your gods and goddesses go in the trash.
I’m digging your grave. It’s an unmarked grave.
    You’re nothing—no, you’re less than nothing!”

15 Look! Striding across the mountains—
    a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
    Worship and recommit to God!
No more worries about this enemy.
    This one is history. Close the books.

A prophecy(A) concerning Nineveh.(B) The book of the vision(C) of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous(D) and avenging God;
    the Lord takes vengeance(E) and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.(F)
The Lord is slow to anger(G) but great in power;
    the Lord will not leave the guilty unpunished.(H)
His way is in the whirlwind(I) and the storm,(J)
    and clouds(K) are the dust of his feet.
He rebukes(L) the sea and dries it up;(M)
    he makes all the rivers run dry.
Bashan and Carmel(N) wither
    and the blossoms of Lebanon fade.
The mountains quake(O) before him
    and the hills melt away.(P)
The earth trembles(Q) at his presence,
    the world and all who live in it.(R)
Who can withstand(S) his indignation?
    Who can endure(T) his fierce anger?(U)
His wrath is poured out like fire;(V)
    the rocks are shattered(W) before him.

The Lord is good,(X)
    a refuge in times of trouble.(Y)
He cares for(Z) those who trust in him,(AA)
    but with an overwhelming flood(AB)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot(AC) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(AD)
    and drunk(AE) from their wine;
    they will be consumed like dry stubble.[b](AF)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed(AG) and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.(AH)
13 Now I will break their yoke(AI) from your neck
    and tear your shackles away.”(AJ)

14 The Lord has given a command concerning you, Nineveh:
    “You will have no descendants to bear your name.(AK)
I will destroy the images(AL) and idols
    that are in the temple of your gods.
I will prepare your grave,(AM)
    for you are vile.”

15 Look, there on the mountains,
    the feet of one who brings good news,(AN)
    who proclaims peace!(AO)
Celebrate your festivals,(AP) Judah,
    and fulfill your vows.
No more will the wicked invade you;(AQ)
    they will be completely destroyed.[c]

Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.
  3. Nahum 1:15 In Hebrew texts this verse (1:15) is numbered 2:1.

Israel’s Been to Hell and Back

The juggernaut’s coming!
    Post guards, lay in supplies.
Get yourselves together,
    get ready for the big battle.

* * *

God has restored the Pride of Jacob,
    the Pride of Israel.
Israel’s lived through hard times.
    He’s been to hell and back.

3-12 Weapons flash in the sun,
    the soldiers splendid in battle dress,
Chariots burnished and glistening,
    ready to charge,
A spiked forest of brandished spears,
    lethal on the horizon.
The chariots pour into the streets.
    They fill the public squares,
Flaming like torches in the sun,
    like lightning darting and flashing.
The Assyrian king rallies his men,
    but they stagger and stumble.
They run to the ramparts
    to stem the tide, but it’s too late.
Soldiers pour through the gates.
    The palace is demolished.
Soon it’s all over:
    Nineveh stripped, Nineveh doomed,
Maids and slaves moaning like doves,
    beating their breasts.
Nineveh is a tub
    from which they’ve pulled the plug.
Cries go up, “Do something! Do something!”
    but it’s too late. Nineveh’s soon empty—nothing.
Other cries come: “Plunder the silver!
    Plunder the gold!
A bonanza of plunder!
    Take everything you want!”
Doom! Damnation! Desolation!
    Hearts sink,
    knees fold,
    stomachs retch,
    faces blanch.
So, what happened to the famous
    and fierce Assyrian lion
And all those cute Assyrian cubs?
    To the lion and lioness
Cozy with their cubs,
    fierce and fearless?
To the lion who always returned from the hunt
    with fresh kills for lioness and cubs,
The lion lair heaped with bloody meat,
    blood and bones for the royal lion feast?

* * *

13 “Assyria, I’m your enemy,”
    says God-of-the-Angel-Armies.
“I’ll torch your chariots. They’ll go up in smoke.
    ‘Lion Country’ will be strewn with carcasses.
The war business is over—you’re out of work:
    You’ll have no more wars to report,
No more victories to announce.
    You’re out of war work forever.”

Nineveh to Fall

[a]An attacker(A) advances against you, Nineveh.
    Guard the fortress,
    watch the road,
    brace yourselves,
    marshal all your strength!

The Lord will restore(B) the splendor(C) of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

The shields of the soldiers are red;
    the warriors are clad in scarlet.(D)
The metal on the chariots flashes
    on the day they are made ready;
    the spears of juniper are brandished.[b]
The chariots(E) storm through the streets,
    rushing back and forth through the squares.
They look like flaming torches;
    they dart about like lightning.

Nineveh summons her picked troops,
    yet they stumble(F) on their way.
They dash to the city wall;
    the protective shield is put in place.
The river gates(G) are thrown open
    and the palace collapses.
It is decreed[c] that Nineveh
    be exiled and carried away.
Her female slaves moan(H) like doves
    and beat on their breasts.(I)
Nineveh is like a pool
    whose water is draining away.
“Stop! Stop!” they cry,
    but no one turns back.
Plunder the silver!
    Plunder the gold!
The supply is endless,
    the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
    Hearts melt,(J) knees give way,
    bodies tremble, every face grows pale.(K)

11 Where now is the lions’ den,(L)
    the place where they fed their young,
where the lion and lioness went,
    and the cubs, with nothing to fear?
12 The lion killed(M) enough for his cubs
    and strangled the prey for his mate,
filling his lairs(N) with the kill
    and his dens with the prey.(O)

13 “I am against(P) you,”
    declares the Lord Almighty.
“I will burn up your chariots in smoke,(Q)
    and the sword(R) will devour your young lions.
    I will leave you no prey on the earth.
The voices of your messengers
    will no longer be heard.”(S)

Footnotes

  1. Nahum 2:1 In Hebrew texts 2:1-13 is numbered 2:2-14.
  2. Nahum 2:3 Hebrew; Septuagint and Syriac ready; / the horsemen rush to and fro.
  3. Nahum 2:7 The meaning of the Hebrew for this word is uncertain.

Let the Nations Get Their Fill of the Ugly Truth

1-4 Doom to Murder City—
    full of lies, bursting with loot, addicted to violence!
Horns blaring, wheels clattering,
    horses rearing, chariots lurching,
Horsemen galloping,
    brandishing swords and spears,
Dead bodies rotting in the street,
    corpses stacked like cordwood,
Bodies in every gutter and alley,
    clogging every intersection!
And whores! Whores without end!
    Whore City,
Fatally seductive, you’re the Witch of Seduction,
    luring nations to their ruin with your evil spells.

* * *

5-7 “I’m your enemy, Whore Nineveh—
    I, God-of-the-Angel-Armies!
I’ll strip you of your seductive silk robes
    and expose you on the world stage.
I’ll let the nations get their fill of the ugly truth
    of who you really are and have been all along.
I’ll pelt you with dog dung
    and place you on a pedestal: ‘Slut on Exhibit.’
Everyone who sees you will gag and say,
    ‘Nineveh’s a pigsty:
What on earth did we ever see in her?
    Who would give her a second look? Ugh!’”

Past the Point of No Return

8-13 Do you think you’re superior to Egyptian Thebes,
    proudly invincible on the River Nile,
Protected by the great River,
    walled in by the River, secure?
Ethiopia stood guard to the south,
    Egypt to the north.
Put and Libya, strong friends,
    were ready to step in and help.
But you know what happened to her:
    The whole city was marched off to a refugee camp,
Her babies smashed to death
    in public view on the streets,
Her prize leaders auctioned off,
    her celebrities put in chain gangs.
Expect the same treatment, Nineveh.
    You’ll soon be staggering like a bunch of drunks,
Wondering what hit you,
    looking for a place to sleep it off.
All your forts are like peach trees,
    the lush peaches ripe, ready for the picking.
One shake of the tree and they fall
    straight into hungry mouths.
Face it: Your warriors are wimps.
    You’re sitting ducks.
Your borders are gaping doors, inviting
    your enemies in. And who’s to stop them?

* * *

14-15 Store up water for the siege.
    Shore up your defenses.
Get down to basics: Work the clay
    and make bricks.
Sorry. Too late.
    Enemy fire will burn you up.
Swords will cut you to pieces.
    You’ll be chewed up as if by locusts.

* * *

15-17 Yes, as if by locusts—a fitting fate,
    for you yourselves are a locust plague.
You’ve multiplied shops and shopkeepers—
    more buyers and sellers than stars in the sky!
A plague of locusts, cleaning out the neighborhood
    and then flying off.
Your bureaucrats are locusts,
    your brokers and bankers are locusts.
Early on, they’re all at your service,
    full of smiles and promises,
But later when you return with questions or complaints,
    you’ll find they’ve flown off and are nowhere to be found.

18-19 King of Assyria! Your shepherd-leaders,
    in charge of caring for your people,
Are busy doing everything else but.
    They’re not doing their job,
And your people are scattered and lost.
    There’s no one to look after them.
You’re past the point of no return.
    Your wound is fatal.
When the story of your fate gets out,
    the whole world will applaud and cry “Encore!”
Your cruel evil has seeped
    into every nook and cranny of the world.
    Everyone has felt it and suffered.

Woe to Nineveh

Woe to the city of blood,(A)
    full of lies,(B)
full of plunder,
    never without victims!
The crack of whips,
    the clatter of wheels,
galloping horses
    and jolting chariots!
Charging cavalry,
    flashing swords
    and glittering spears!
Many casualties,
    piles of dead,
bodies without number,
    people stumbling over the corpses(C)
all because of the wanton lust of a prostitute,
    alluring, the mistress of sorceries,(D)
who enslaved nations by her prostitution(E)
    and peoples by her witchcraft.

“I am against(F) you,” declares the Lord Almighty.
    “I will lift your skirts(G) over your face.
I will show the nations your nakedness(H)
    and the kingdoms your shame.
I will pelt you with filth,(I)
    I will treat you with contempt(J)
    and make you a spectacle.(K)
All who see you will flee(L) from you and say,
    ‘Nineveh(M) is in ruins(N)—who will mourn for her?’(O)
    Where can I find anyone to comfort(P) you?”

Are you better than(Q) Thebes,(R)
    situated on the Nile,(S)
    with water around her?
The river was her defense,
    the waters her wall.
Cush[a](T) and Egypt were her boundless strength;
    Put(U) and Libya(V) were among her allies.
10 Yet she was taken captive(W)
    and went into exile.
Her infants were dashed(X) to pieces
    at every street corner.
Lots(Y) were cast for her nobles,
    and all her great men were put in chains.(Z)
11 You too will become drunk;(AA)
    you will go into hiding(AB)
    and seek refuge from the enemy.

12 All your fortresses are like fig trees
    with their first ripe fruit;(AC)
when they are shaken,
    the figs(AD) fall into the mouth of the eater.
13 Look at your troops—
    they are all weaklings.(AE)
The gates(AF) of your land
    are wide open to your enemies;
    fire has consumed the bars of your gates.(AG)

14 Draw water for the siege,(AH)
    strengthen your defenses!(AI)
Work the clay,
    tread the mortar,
    repair the brickwork!
15 There the fire(AJ) will consume you;
    the sword(AK) will cut you down—
    they will devour you like a swarm of locusts.
Multiply like grasshoppers,
    multiply like locusts!(AL)
16 You have increased the number of your merchants
    till they are more numerous than the stars in the sky,
but like locusts(AM) they strip the land
    and then fly away.
17 Your guards are like locusts,(AN)
    your officials like swarms of locusts
    that settle in the walls on a cold day—
but when the sun appears they fly away,
    and no one knows where.

18 King of Assyria, your shepherds[b] slumber;(AO)
    your nobles lie down to rest.(AP)
Your people are scattered(AQ) on the mountains
    with no one to gather them.
19 Nothing can heal you;(AR)
    your wound is fatal.
All who hear the news about you
    clap their hands(AS) at your fall,
for who has not felt
    your endless cruelty?(AT)

Footnotes

  1. Nahum 3:9 That is, the upper Nile region
  2. Nahum 3:18 That is, rulers

Even on the Sabbath

1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”

The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”

8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.

9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”

11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”

12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.

14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”

15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.

17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”

18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.

What the Father Does, the Son Does

19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.

20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.

24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.

25-27 “It’s urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.

28-29 “Don’t act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.

30-33 “I can’t do a solitary thing on my own: I listen, then I decide. You can trust my decision because I’m not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn’t he?

34-38 “But my purpose is not to get your vote, and not to appeal to mere human testimony. I’m speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John’s witness. It’s the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.

* * *

39-40 “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.

41-44 “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?

45-47 “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One