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神は、エルコシュに住むナホムに、ニネベに差し迫っている運命について次のような幻を示しました。

ニネベに対する主の怒り

神は、ねたむほどにご自分の民を愛している。
だから、その民を痛めつける者たちに復讐する。
その民の敵をすさまじい勢いで滅ぼす。
神は怒るのに遅いが、いったん怒ると、
その力は信じられないほどで、簡単には赦さない。
その力を恐ろしい台風や暴風雨の中に示し、
渦まく雲も、
神の足の下でかき立てられる砂ぼこりのようなものだ。
命じると、海も川も乾いた砂地となる。
バシャンとカルメルの青々とした草はしおれ、
レバノンの緑の森も枯れはてる。
神の前に出ると、山々は震え、丘は溶ける。
大地は崩れ、その住民は滅ぼされる。
だれが、怒りに燃える神の前に立てるだろう。
神の怒りは火のようで、
山々はその怒りの前に崩れ落ちる。
主はいつくしみ深い方、
苦難に会うとき、身を寄せるべき場所だ。
主は、ご自分に信頼する者をすべて知っている。
しかし、敵はあふれみなぎる洪水で一掃し、
一晩中追いかける。
ニネベよ、主に反抗するとは、
何をもくろんでいるのか。
神はおまえを一撃で仕留め、二度打つ必要もない。
10 ご自分の敵を、からみついたいばらの塊のように
火に投げ込む。
彼らはわらのように、あっという間に燃え尽きる。
11 主に刃向かおうとするとは、
おまえの王は、いったい何者か。
12 主は、少しも恐れていない。
主はこう宣言する。
「何百万もの強力な軍隊を組織しても、
消えうせる。
わたしの民よ。あなたはもう十分に罰を受けた。
13 今、あなたの鎖を砕き、
このアッシリヤの王の奴隷のくびきから解放しよう。」
14 それから、アッシリヤの王にこう宣告する。
「おまえの王朝はもう終わりだ。
息子たちが王位につくことはない。
わたしはおまえの神々や神殿を破壊し、
おまえを葬り去ろう。
罪の悪臭がひどいからだ。」
15 見なさい。うれしい知らせを伝える使者たちが、
山を駆け下りて来る。
「侵入者は一掃され、もう心配はない。」
ユダよ、感謝祭をするとふれ回り、
誓ったとおり、主だけを礼拝せよ。
二度と、ニネベから敵が攻めて来ることはない。
彼らは永久に滅ぼされ、再びその姿を見ることはない。

滅ぼされるニネベ

ニネベよ。おまえはもうおしまいだ。
すでに敵の軍隊に囲まれている。
警鐘を鳴らせ。城壁に人を配置し、守りを固め、
全力を尽くして敵の侵入を見張れ。
神の民の地は、おまえの攻撃で人はいなくなり、
破壊された。
だが主は、彼らの誉れと力とを回復する。
兵士の盾は太陽の光を受け、真っ赤に輝く。
攻撃開始だ。深紅の軍服を見よ。
飛び跳ねる馬に引かれて、
ぴかぴかの戦車が並んで進んで来るのを見よ。
あなたの戦車は、たいまつのような光を放ちながら、
向こう見ずに通りを突っ走り、広場を走り抜ける。
王は役人たちを呼んで叫ぶ。
彼らはあわてふためいてつまずきながら、
守備を固めようと、城壁に向かって走る。
だが、もう遅い。水門は開かれた。
敵が入って来る。宮殿は大騒ぎだ。
ニネベの王妃は裸で通りに引き出され、
奴隷として引いて行かれる。
泣き悲しむ侍女たちもいっしょだ。
彼女たちが鳩のように泣く声と、
悲しんで胸を打つ音を聞け。
ニネベは水のもれる水槽のようだ。
兵士たちは町を見捨てて、こっそり逃げ出す。
呼び戻すことはできない。
「止まれ、止まれ」とニネベが叫んでも、
彼らは走り続ける。
銀を奪え。金を奪え。
財宝はいくらでもある。
山のような富もはぎ取られてしまう。
10 まもなく、この町は人っ子一人いない
散乱状態となる。
心は恐怖におののき、ひざは震え、
彼らはぼう然として青ざめる。
11 諸国の間でライオンのようにふるまい、
闘志と大胆さをみなぎらせていた町、
年老いて弱くなった者も、いたいけな子どもも
恐れることなく暮らしていた町、
あの偉大なニネベは今、どこにあるのか。
12 ニネベよ、かつての勇猛なライオンよ。
おまえは妻子に食べさせるために
多くの敵を押しつぶし、
町と家を分捕り物と奴隷でいっぱいにした。
13 しかし今、全能の主がおまえに立ち向かう。
武器は破壊され、
戦車は使われないままひっそりと放置される。
すぐれた若者も死んで横たわる。
もう、他国を征服して奴隷を連れて来ることもない。
再びこの地を支配できないのだ。

ニネベの災い

ああ、流血の町、
偽りと略奪に満ちたニネベは災いだ。
聞け、むちの音を。
戦車がニネベに向かって進んで来る。
車輪とひづめの音を響かせて、
荒々しく通りを走り抜けて行く。
その音のすさまじいことよ。
騎兵が振りかざす剣と槍が、きらめいているのを見よ。
死人が通りに横たわっている。
どこもかしこも死体の山だ。
人々はそれにつまずいて転び、ようやく置き上がり、
再び倒れる。
こうなったのもみな、
ニネベが神の敵に自分を売ったからだ。
美しいが不誠実な町、死に至らせる魅力をもつ女王は、
その美しさで国々の気を引き、
彼らすべてに偽りの神々を拝むことを教えて、
あらゆる場所で人々を魅了した。
全能の主は言う。
「わたしがおまえに反対するのは当然のことだ。
今、全地がおまえの裸と恥を見ることになる。
おまえを汚物で覆い、
実際どんなに汚い者であるかを世界に見せよう。」
おまえを見る者はみな、恐れてしりごみする。
「ニネベは完全に廃墟と化した」と。
それでも、おまえの運命を悲しむ者は一人もいない。

おまえは、ナイル川の両岸にまたがり、
四方を川で守られていたテーベよりも
すぐれているだろうか。
エチオピヤとエジプト全土はテーベの力強い同盟者で、
テーベはプテとリビヤからと同様、
彼らからどんな援助でも求めることができた。
10 それでもテーベは陥落し、
住民は奴隷となって連れて行かれたのだ。
赤ん坊は道路の石にたたきつけられて死んだ。
高官たちは、くじ引きで兵士たちの召使にされた。
指導者はみな鎖につながれた。
11 ニネベも、酔っぱらいのようにふらつき、
おびえて身を隠すようになる。
12 要塞はすべて陥落する。
木を揺さぶる人の口の中に落ちる、
初なりのいちじくのように食べられる。
13 おまえの軍隊は女のように弱く、頼る相手がいない。
国のすべての門は敵に対して広く開けられ、
火で焼かれる。
14 籠城に備えよ。水をたくわえよ。要塞を強固にせよ。
城壁を修理するために、れんがをたくさん用意せよ。
洞窟に入って粘土を足でこね、型に詰めるのだ。
15 しかし、準備の最中に、火がおまえを焼き尽くす。
剣がおまえを切り倒す。
若いいなごが目の前にある物を平らげるように、
敵がおまえを食い尽くす。
おまえはばったのように増え広がるが、
逃れることはできない。
16 商人は星のように多く、
巨万の富でこの町を満たしたが、
敵はいなごのように群がり、それを持ち去る。
17 君主や役人たちは、いなごが寒い季節に
生け垣に群がるように、群がっている。
ところが、日が昇って地が暖まりだすと
いなごも姿を消すように、全員が逃げていなくなる。
18 アッシリヤの王よ。
おまえの君主たちは、死んでちりの中に横たわる。
おまえの民は山の向こうに散らされる。
今、彼らを集める牧者はいない。
19 おまえの傷は治らない。
あまりにも傷が深いからだ。
おまえの最期を聞く者はみな、手をたたいて喜ぶ。
みな、おまえの残虐なふるまいに苦しんだからだ。

A prophecy(A) concerning Nineveh.(B) The book of the vision(C) of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous(D) and avenging God;
    the Lord takes vengeance(E) and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.(F)
The Lord is slow to anger(G) but great in power;
    the Lord will not leave the guilty unpunished.(H)
His way is in the whirlwind(I) and the storm,(J)
    and clouds(K) are the dust of his feet.
He rebukes(L) the sea and dries it up;(M)
    he makes all the rivers run dry.
Bashan and Carmel(N) wither
    and the blossoms of Lebanon fade.
The mountains quake(O) before him
    and the hills melt away.(P)
The earth trembles(Q) at his presence,
    the world and all who live in it.(R)
Who can withstand(S) his indignation?
    Who can endure(T) his fierce anger?(U)
His wrath is poured out like fire;(V)
    the rocks are shattered(W) before him.

The Lord is good,(X)
    a refuge in times of trouble.(Y)
He cares for(Z) those who trust in him,(AA)
    but with an overwhelming flood(AB)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot(AC) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(AD)
    and drunk(AE) from their wine;
    they will be consumed like dry stubble.[b](AF)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed(AG) and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.(AH)
13 Now I will break their yoke(AI) from your neck
    and tear your shackles away.”(AJ)

14 The Lord has given a command concerning you, Nineveh:
    “You will have no descendants to bear your name.(AK)
I will destroy the images(AL) and idols
    that are in the temple of your gods.
I will prepare your grave,(AM)
    for you are vile.”

15 Look, there on the mountains,
    the feet of one who brings good news,(AN)
    who proclaims peace!(AO)
Celebrate your festivals,(AP) Judah,
    and fulfill your vows.
No more will the wicked invade you;(AQ)
    they will be completely destroyed.[c]

Nineveh to Fall

[d]An attacker(AR) advances against you, Nineveh.
    Guard the fortress,
    watch the road,
    brace yourselves,
    marshal all your strength!

The Lord will restore(AS) the splendor(AT) of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

The shields of the soldiers are red;
    the warriors are clad in scarlet.(AU)
The metal on the chariots flashes
    on the day they are made ready;
    the spears of juniper are brandished.[e]
The chariots(AV) storm through the streets,
    rushing back and forth through the squares.
They look like flaming torches;
    they dart about like lightning.

Nineveh summons her picked troops,
    yet they stumble(AW) on their way.
They dash to the city wall;
    the protective shield is put in place.
The river gates(AX) are thrown open
    and the palace collapses.
It is decreed[f] that Nineveh
    be exiled and carried away.
Her female slaves moan(AY) like doves
    and beat on their breasts.(AZ)
Nineveh is like a pool
    whose water is draining away.
“Stop! Stop!” they cry,
    but no one turns back.
Plunder the silver!
    Plunder the gold!
The supply is endless,
    the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
    Hearts melt,(BA) knees give way,
    bodies tremble, every face grows pale.(BB)

11 Where now is the lions’ den,(BC)
    the place where they fed their young,
where the lion and lioness went,
    and the cubs, with nothing to fear?
12 The lion killed(BD) enough for his cubs
    and strangled the prey for his mate,
filling his lairs(BE) with the kill
    and his dens with the prey.(BF)

13 “I am against(BG) you,”
    declares the Lord Almighty.
“I will burn up your chariots in smoke,(BH)
    and the sword(BI) will devour your young lions.
    I will leave you no prey on the earth.
The voices of your messengers
    will no longer be heard.”(BJ)

Woe to Nineveh

Woe to the city of blood,(BK)
    full of lies,(BL)
full of plunder,
    never without victims!
The crack of whips,
    the clatter of wheels,
galloping horses
    and jolting chariots!
Charging cavalry,
    flashing swords
    and glittering spears!
Many casualties,
    piles of dead,
bodies without number,
    people stumbling over the corpses(BM)
all because of the wanton lust of a prostitute,
    alluring, the mistress of sorceries,(BN)
who enslaved nations by her prostitution(BO)
    and peoples by her witchcraft.

“I am against(BP) you,” declares the Lord Almighty.
    “I will lift your skirts(BQ) over your face.
I will show the nations your nakedness(BR)
    and the kingdoms your shame.
I will pelt you with filth,(BS)
    I will treat you with contempt(BT)
    and make you a spectacle.(BU)
All who see you will flee(BV) from you and say,
    ‘Nineveh(BW) is in ruins(BX)—who will mourn for her?’(BY)
    Where can I find anyone to comfort(BZ) you?”

Are you better than(CA) Thebes,(CB)
    situated on the Nile,(CC)
    with water around her?
The river was her defense,
    the waters her wall.
Cush[g](CD) and Egypt were her boundless strength;
    Put(CE) and Libya(CF) were among her allies.
10 Yet she was taken captive(CG)
    and went into exile.
Her infants were dashed(CH) to pieces
    at every street corner.
Lots(CI) were cast for her nobles,
    and all her great men were put in chains.(CJ)
11 You too will become drunk;(CK)
    you will go into hiding(CL)
    and seek refuge from the enemy.

12 All your fortresses are like fig trees
    with their first ripe fruit;(CM)
when they are shaken,
    the figs(CN) fall into the mouth of the eater.
13 Look at your troops—
    they are all weaklings.(CO)
The gates(CP) of your land
    are wide open to your enemies;
    fire has consumed the bars of your gates.(CQ)

14 Draw water for the siege,(CR)
    strengthen your defenses!(CS)
Work the clay,
    tread the mortar,
    repair the brickwork!
15 There the fire(CT) will consume you;
    the sword(CU) will cut you down—
    they will devour you like a swarm of locusts.
Multiply like grasshoppers,
    multiply like locusts!(CV)
16 You have increased the number of your merchants
    till they are more numerous than the stars in the sky,
but like locusts(CW) they strip the land
    and then fly away.
17 Your guards are like locusts,(CX)
    your officials like swarms of locusts
    that settle in the walls on a cold day—
but when the sun appears they fly away,
    and no one knows where.

18 King of Assyria, your shepherds[h] slumber;(CY)
    your nobles lie down to rest.(CZ)
Your people are scattered(DA) on the mountains
    with no one to gather them.
19 Nothing can heal you;(DB)
    your wound is fatal.
All who hear the news about you
    clap their hands(DC) at your fall,
for who has not felt
    your endless cruelty?(DD)

Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.
  3. Nahum 1:15 In Hebrew texts this verse (1:15) is numbered 2:1.
  4. Nahum 2:1 In Hebrew texts 2:1-13 is numbered 2:2-14.
  5. Nahum 2:3 Hebrew; Septuagint and Syriac ready; / the horsemen rush to and fro.
  6. Nahum 2:7 The meaning of the Hebrew for this word is uncertain.
  7. Nahum 3:9 That is, the upper Nile region
  8. Nahum 3:18 That is, rulers

The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.

The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.

12 Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

14 And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.

For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.

The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.

The gates of the rivers shall be opened, and the palace shall be dissolved.

And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.

But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.

Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?

12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

13 Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

15 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.

17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

God’s Mercy and Judgment

The [a]burden (A)against Nineveh. The book of the vision of Nahum the Elkoshite.

God’s Wrath on His Enemies

God is (B)jealous, and the Lord avenges;
The Lord avenges and is furious.
The Lord will take vengeance on His adversaries,
And He reserves wrath for His enemies;
The Lord is (C)slow to anger and (D)great in power,
And will not at all acquit the wicked.

(E)The Lord has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet.
(F)He rebukes the sea and makes it dry,
And dries up all the rivers.
(G)Bashan and Carmel wither,
And the flower of Lebanon wilts.
The mountains quake before Him,
The hills melt,
And the earth [b]heaves at His presence,
Yes, the world and all who dwell in it.

Who can stand before His indignation?
And (H)who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.

(I)The Lord is good,
A stronghold in the day of trouble;
And (J)He knows those who trust in Him.
But with an overflowing flood
He will make an utter end of its place,
And darkness will pursue His enemies.

(K)What do you [c]conspire against the Lord?
(L)He will make an utter end of it.
Affliction will not rise up a second time.
10 For while tangled (M)like thorns,
(N)And while drunken like drunkards,
(O)They shall be devoured like stubble fully dried.
11 From you comes forth one
Who plots evil against the Lord,
A [d]wicked counselor.

12 Thus says the Lord:

“Though they are [e]safe, and likewise many,
Yet in this manner they will be (P)cut down
When he passes through.
Though I have afflicted you,
I will afflict you no more;
13 For now I will break off his yoke from you,
And burst your bonds apart.”

14 The Lord has given a command concerning you:
[f]“Your name shall be perpetuated no longer.
Out of the house of your gods
I will cut off the carved image and the molded image.
I will dig your (Q)grave,
For you are (R)vile.”[g]

15 Behold, on the mountains
The (S)feet of him who brings good tidings,
Who proclaims peace!
O Judah, keep your appointed feasts,
Perform your vows.
For the [h]wicked one shall no more pass through you;
He is (T)utterly cut off.

The Destruction of Nineveh

He[i] who scatters has come up before your face.
Man the fort!
Watch the road!
Strengthen your flanks!
Fortify your power mightily.

For the Lord will restore the excellence of Jacob
Like the excellence of Israel,
For the emptiers have emptied them out
And ruined their vine branches.

The shields of his mighty men are made red,
The valiant men are in scarlet.
The chariots come with flaming torches
In the day of his preparation,
And [j]the spears are brandished.
The chariots rage in the streets,
They jostle one another in the broad roads;
They seem like torches,
They run like lightning.

He remembers his nobles;
They stumble in their walk;
They make haste to her walls,
And the defense is prepared.
The gates of the rivers are opened,
And the palace is dissolved.
[k]It is decreed:
She shall be led away captive,
She shall be brought up;
And her maidservants shall lead her as with the voice of doves,
Beating their breasts.

Though Nineveh of old was like a pool of water,
Now they flee away.
[l]“Halt! Halt!” they cry;
But no one turns back.
[m]Take spoil of silver!
Take spoil of (U)gold!
There is no end of treasure,
Or wealth of every desirable prize.
10 She is empty, desolate, and waste!
The heart melts, and the knees shake;
Much pain is in every side,
And all their faces [n]are drained of color.

11 Where is the dwelling of the (V)lions,
And the feeding place of the young lions,
Where the lion walked, the lioness and lion’s cub,
And no one made them afraid?
12 The lion tore in pieces enough for his cubs,
[o]Killed for his lionesses,
(W)Filled his caves with prey,
And his dens with [p]flesh.

13 “Behold, (X)I am against you,” says the Lord of hosts, “I will burn [q]your chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your (Y)messengers shall be heard no more.”

The Woe of Nineveh

Woe to the (Z)bloody city!
It is all full of lies and robbery.
Its [r]victim never departs.
The noise of a whip
And the noise of rattling wheels,
Of galloping horses,
Of [s]clattering chariots!
Horsemen charge with bright sword and glittering spear.
There is a multitude of slain,
A great number of bodies,
Countless corpses—
They stumble over the corpses—
Because of the multitude of [t]harlotries of the [u]seductive harlot,
(AA)The mistress of sorceries,
Who sells nations through her harlotries,
And families through her sorceries.

“Behold, I am (AB)against you,” says the Lord of hosts;
(AC)“I will lift your skirts over your face,
I will show the nations your nakedness,
And the kingdoms your shame.
I will cast abominable filth upon you,
Make you (AD)vile,[v]
And make you (AE)a spectacle.
It shall come to pass that all who look upon you
(AF)Will flee from you, and say,
(AG)‘Nineveh is laid waste!
(AH)Who will bemoan her?’
Where shall I seek comforters for you?”

(AI)Are you better than (AJ)No[w] Amon
That was situated by the [x]River,
That had the waters around her,
Whose rampart was the sea,
Whose wall was the sea?
Ethiopia and Egypt were her strength,
And it was boundless;
(AK)Put and Lubim were [y]your helpers.
10 Yet she was carried away,
She went into captivity;
(AL)Her young children also were dashed to pieces
(AM)At the head of every street;
They (AN)cast lots for her honorable men,
And all her great men were bound in chains.
11 You also will be (AO)drunk;
You will be hidden;
You also will seek refuge from the enemy.

12 All your strongholds are (AP)fig trees with ripened figs:
If they are shaken,
They fall into the mouth of the eater.
13 Surely, (AQ)your people in your midst are women!
The gates of your land are wide open for your enemies;
Fire shall devour the (AR)bars of your gates.

14 Draw your water for the siege!
(AS)Fortify your strongholds!
Go into the clay and tread the mortar!
Make strong the brick kiln!
15 There the fire will devour you,
The sword will cut you off;
It will eat you up like a (AT)locust.

Make yourself many—like the locust!
Make yourself many—like the swarming locusts!
16 You have multiplied your (AU)merchants more than the stars of heaven.
The locust plunders and flies away.
17 (AV)Your commanders are like swarming locusts,
And your generals like great grasshoppers,
Which camp in the hedges on a cold day;
When the sun rises they flee away,
And the place where they are is not known.

18 (AW)Your shepherds slumber, O (AX)king of Assyria;
Your nobles rest in the dust.
Your people are (AY)scattered on the mountains,
And no one gathers them.
19 Your injury has no healing,
(AZ)Your wound is severe.
(BA)All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?

Footnotes

  1. Nahum 1:1 oracle, prophecy
  2. Nahum 1:5 Tg. burns
  3. Nahum 1:9 Or devise
  4. Nahum 1:11 Lit. counselor of Belial
  5. Nahum 1:12 Or at peace or complete
  6. Nahum 1:14 Lit. No more of your name shall be fruitful
  7. Nahum 1:14 Or contemptible
  8. Nahum 1:15 Lit. one of Belial
  9. Nahum 2:1 Vg. He who destroys
  10. Nahum 2:3 Lit. the cypresses are shaken; LXX, Syr. the horses rush about; Vg. the drivers are stupefied
  11. Nahum 2:7 Heb. Huzzab
  12. Nahum 2:8 Lit. Stand
  13. Nahum 2:9 Plunder
  14. Nahum 2:10 LXX, Tg., Vg. gather blackness; Joel 2:6
  15. Nahum 2:12 Lit. Strangled
  16. Nahum 2:12 Torn flesh
  17. Nahum 2:13 Lit. her
  18. Nahum 3:1 Lit. prey
  19. Nahum 3:2 bounding or jolting
  20. Nahum 3:4 Spiritual unfaithfulness
  21. Nahum 3:4 Lit. goodly charm, in a bad sense
  22. Nahum 3:6 despicable
  23. Nahum 3:8 Ancient Thebes; Tg., Vg. populous Alexandria
  24. Nahum 3:8 Lit. rivers, the Nile and the surrounding canals
  25. Nahum 3:9 LXX her

聖書はイエスを指し示す

その後、ユダヤ人の祭りがあったので、イエスはエルサレムに戻られました。 エルサレム市内には、羊の門の近くにベテスダという池がありました。池の回りには、屋根つきの五つの廊下があります。 そこに、足の不自由な人、盲人、手足のまひした人など、大ぜいの病人が横たわっていました。この人たちは、水面が揺れ動くのを待っていたのです。 というのは、時たま天使が降りて来て水をかき回すことがあり、そのとき最初に池に入った人は、病気が治ったからです。 その中に、三十八年間も病気で苦しんでいる男がいました。 イエスはこの男をごらんになり、彼が長い間どんなに苦しんできたかを知って、「よくなりたいですか」とお尋ねになりました。 「もう、あきらめているんです。せっかく水が動いても、だれも池に入れてはくれないんだから。何とかして行こうとしている間に、いつでもほかの人が先に入ってしまうのです。」 「さあ、立って、床をたたんで家に帰りなさい。」 イエスがこう言われると、たちまち男は治って、すぐに床をたたんで歩きだしたのです。

ところがこの奇跡が行われたのが安息日(神の定めた休息日)だったので、 10 ユダヤ人の指導者たちはひどく腹を立て、その男を責めました。「安息日に労働するとはけしからん。床を上げて運んだりするのは違反だ!」 11 「でも、私を治してくださった方が、そうしろとおっしゃったんです。」 12 「そんなことを言ったのはだれだ!」彼らは問い詰めましたが、 13 男にも、だれだかわかりません。イエスはすでに、人ごみに姿を消しておられたからです。 14 しばらくして、イエスは宮でその男を見つけ、声をおかけになりました。「どうですか、すっかりよくなったでしょう。もう前のように罪を犯してはいけませんよ。そうでないと、もっとひどい目に会うかもしれませんから。」 15 男はユダヤ人の指導者たちを捜し出し、治してくれたのはイエスだと告げました。 16 ユダヤ人の指導者たちは、イエスを安息日の違反者だとして、しつこく攻撃を始めました。 17 ところが、イエスはお答えになりました。「わたしの父は、絶えず良い働きをしておられます。わたしはその模範にならっているのです。」 18 これを聞いたユダヤ人の指導者たちは、ますます、イエスを殺そうと思うようになりました。イエスが安息日のおきてを破ったばかりか、事もあろうに神を「父」と呼んで、自分を神と等しい者としたからです。

19 イエスはお答えになりました。「よく言っておきます。子は自分からは何もできません。ただ父がしておられることを見て、同じようにするだけです。 20 父は子を愛して、自分のすることは何でも子に教えてくださるのです。神の子は、病気を治すということなどとは比べものにならない驚くべき奇跡を行います。 21 父が死人を生き返らせるように、子も、思うままに人を死人の中から生き返らせもするのです。 22 父は、罪のさばきをいっさい子に任せておられます。 23 すべての者が父を敬うように、子をも敬うためです。だから、父なる神がお遣わしになった神の子を敬わないのは、父を敬わないのに等しいのです。 24 よく言っておきます。わたしの言うことを聞き、わたしを遣わされた神を信じる人にはだれでも、永遠のいのちがあります。罪のために罰せられることは絶対にありません。すでに死からいのちに移っているのです。 25 はっきり告げましょう。死人が神の子であるわたしの声を聞く時が、もうすぐ来ます。いや、もう来ているのです。そして、聞いた者は生きます。 26 父がご自分のいのちを、子にも与えてくださったからです。 27 また、全人類の罪をさばく権威も下さいました。それもみな、子がメシヤだからです。 28 驚いてはいけません。墓の中の死人がみな、神の子の声を聞く時が来ます。 29 その時、彼らは復活します。良いことをしてきた者は永遠のいのちをいただくために、悪いことをし続けてきた者はさばきを受けるためにです。

30 しかしわたしは、父と相談もせずにさばいたりはしません。ただ言われるとおりにさばくだけです。ですから、わたしのさばきは絶対に公平で正しいのです。自分の考えだけによらず、わたしを遣わされた神の意思に従ってさばくからです。 31 わたしが自分について証言しても、だれも信じないでしょう。 32 しかし、わたしのことを証言してくださる方がほかにおられます。その方の証言はまちがいなく真実です。 33 あなたがたは、バプテスマのヨハネの教えを聞こうとわざわざ出かけて行きました。確かに、ヨハネがわたしについて証言したことはほんとうのことです。 34 しかし、わたしについての最高の証言は、人間による証言ではありません。ただ、ヨハネが証言していたことを思い出せば、あなたがたもわたしを信じて救われるかもしれないと願って、ヨハネのことを話しているのです。 35 ヨハネはしばらくの間、ひときわ明るく輝き、あなたがたもそれを喜びました。 36 しかしわたしには、ヨハネの証言よりも、もっとすぐれた証言があります。それは、わたしの行う奇跡です。これらの奇跡は、父がわたしに託されたもので、父がわたしをお遣わしになったという動かぬ証拠なのです。 37 また、父ご自身は直接あなたがたに姿を現したり、語りかけたりはなさいませんが、わたしのことを証言しておられます。 38 ところが、あなたがたは父のことばを聞こうともしません。神のことづけを伝えるために遣わされたわたしを信じないのですから。

39 あなたがたは、永遠のいのちを見つけようと熱心に聖書を調べています。その聖書がわたしを指し示しているのです。 40 それなのにあなたがたは、わたしのところに来ようとはしません。だから永遠のいのちを受けることができないのです。 41-42 あなたがたがわたしを認めなくてもかまいません。あなたがたのうちには神の愛がないのですから。 43 わたしは父の代理として来たのに、あなたがたは喜んで迎えてはくれません。それどころか、自分の権威で来るほかの者は、手をたたいて迎えるのです。 44 もっとも、あなたがたが信じられないのもむりはありません。互いにほめ合ったり、ほめられたりすることは喜んでも、ただ一人の神からほめていただくことには関心がないのですから。 45 しかし、このことであなたがたを父に訴えるのはわたしではありません。それはモーセです。あなたがたはモーセの律法にひたすら天国への望みをかけていますが、律法を与えた当のモーセがあなたがたを訴えるのです。 46 それもみな、あなたがたがほんとうはモーセを信じていないからです。なぜなら、モーセはわたしのことを書いたのです。そのモーセを信じないなら、わたしをも信じないのです。 47 モーセの書を信じないくらいだから、わたしのことばを信じないのも不思議はありません。」

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?

A Man Healed at the Pool of Bethesda

After (A)this there was a feast of the Jews, and Jesus (B)went up to Jerusalem. Now there is in Jerusalem (C)by the Sheep Gate a pool, which is called in Hebrew, [a]Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, [b]paralyzed, [c]waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

Jesus said to him, (D)“Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked.

And (E)that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; (F)it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was (G)healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. (H)Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews (I)persecuted Jesus, [d]and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, (J)“My Father has been working until now, and I have been working.”

18 Therefore the Jews (K)sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, (L)making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, (M)the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For (N)the Father loves the Son, and (O)shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, (P)even so the Son gives life to whom He will. 22 For the Father judges no one, but (Q)has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. (R)He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, (S)he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, (T)but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when (U)the dead will hear the voice of the Son of God; and those who hear will live. 26 For (V)as the Father has life in Himself, so He has granted the Son to have (W)life in Himself, 27 and (X)has given Him authority to execute judgment also, (Y)because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will (Z)hear His voice 29 (AA)and come forth—(AB)those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 (AC)I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because (AD)I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 (AE)“If I bear witness of Myself, My witness is not [e]true. 32 (AF)There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, (AG)and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and (AH)shining lamp, and (AI)you were willing for a time to rejoice in his light. 36 But (AJ)I have a greater witness than John’s; for (AK)the works which the Father has given Me to finish—the very (AL)works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, (AM)has testified of Me. You have neither heard His voice at any time, (AN)nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 (AO)You search the Scriptures, for in them you think you have eternal life; and (AP)these are they which testify of Me. 40 (AQ)But you are not willing to come to Me that you may have life.

41 (AR)“I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 (AS)How can you believe, who receive honor from one another, and do not seek (AT)the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; (AU)there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; (AV)for he wrote about Me. 47 But if you (AW)do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 NU Bethzatha
  2. John 5:3 withered
  3. John 5:3 NU omits the rest of v. 3 and all of v. 4.
  4. John 5:16 NU omits and sought to kill Him
  5. John 5:31 valid as testimony