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Paraboles du royaume des cieux 13.1-53

Le semeur et les terrains

13 Ce jour-là, Jésus sortit de la maison et s'assit au bord du lac. La foule se rassembla autour de lui, si nombreuse qu'il monta dans une barque où il s'assit. Toute la foule se tenait sur le rivage. Il leur parla en paraboles[a] sur beaucoup de choses. Il dit: «Un semeur sortit pour semer. Comme il semait, une partie de la semence tomba le long du chemin; les oiseaux vinrent et la mangèrent. Une autre partie tomba dans un sol pierreux où elle n'avait pas beaucoup de terre; elle leva aussitôt, parce qu'elle ne trouva pas un terrain profond, mais quand le soleil parut, elle fut brûlée et sécha, faute de racines. Une autre partie tomba parmi les ronces; les ronces poussèrent et l'étouffèrent. Une autre partie tomba dans la bonne terre; elle donna du fruit avec un rapport de 100, 60 ou 30 pour 1. Que celui qui a des oreilles [pour entendre] entende.»

10 Les disciples s'approchèrent et lui dirent: «Pourquoi leur parles-tu en paraboles?» 11 Jésus [leur] répondit: «Parce qu'il vous a été donné, à vous, de connaître les mystères du royaume des cieux, mais qu'à eux cela n'a pas été donné. 12 En effet, on donnera à celui qui a et il sera dans l'abondance, mais à celui qui n'a pas on enlèvera même ce qu'il a. 13 C'est pourquoi je leur parle en paraboles, parce qu'en voyant ils ne voient pas et qu’en entendant ils n'entendent pas et ne comprennent pas. 14 Pour eux s'accomplit cette prophétie d'Esaïe: Vous aurez beau entendre, vous ne comprendrez pas, vous aurez beau regarder, vous ne verrez pas. 15 En effet, le cœur de ce peuple est devenu insensible; ils se sont bouché les oreilles et ils ont fermé les yeux de peur que leurs yeux ne voient, que leurs oreilles n'entendent, que leur cœur ne comprenne, qu'ils ne se convertissent et que je ne les guérisse.[b] 16 Mais heureux sont vos yeux parce qu'ils voient, et vos oreilles parce qu'elles entendent! 17 Je vous le dis en vérité, beaucoup de prophètes et de justes ont désiré voir ce que vous voyez et ne l'ont pas vu, entendre ce que vous entendez et ne l'ont pas entendu.

18 »Vous donc, écoutez ce que signifie la parabole du semeur. 19 Lorsqu'un homme entend la parole du royaume et ne la comprend pas, le mauvais[c] vient et enlève ce qui a été semé dans son cœur: cet homme est celui qui a reçu la semence le long du chemin. 20 Celui qui a reçu la semence dans le sol pierreux, c'est celui qui entend la parole et l’accepte aussitôt avec joie; 21 mais il n'a pas de racines en lui-même, il est l’homme d’un moment et, dès que surviennent les difficultés ou la persécution à cause de la parole, il trébuche. 22 Celui qui a reçu la semence parmi les ronces, c'est celui qui entend la parole, mais les préoccupations de ce monde et l’attrait trompeur des richesses étouffent cette parole et la rendent infructueuse. 23 Celui qui a reçu la semence dans la bonne terre, c'est celui qui entend la parole et la comprend; il porte du fruit avec un rapport de 100, 60 ou 30 pour 1.»

La mauvaise herbe et le bon grain

24 Il leur proposa une autre parabole: «Le royaume des cieux ressemble à un homme qui avait semé une bonne semence dans son champ. 25 Mais, pendant que les gens dormaient, son ennemi vint, sema de la mauvaise herbe parmi le blé et s'en alla. 26 Lorsque le blé eut poussé et donné du fruit, la mauvaise herbe apparut aussi. 27 Les serviteurs du maître de la maison vinrent lui dire: ‘Seigneur, n'as-tu pas semé une bonne semence dans ton champ? Comment se fait-il donc qu'il y ait de la mauvaise herbe?’ 28 Il leur répondit: ‘C'est un ennemi qui a fait cela.’ Les serviteurs lui dirent: ‘Veux-tu que nous allions l'arracher?’ 29 ‘Non, dit-il, de peur qu'en arrachant la mauvaise herbe vous ne déraciniez en même temps le blé. 30 Laissez l'un et l'autre pousser ensemble jusqu'à la moisson et, au moment de la moisson, je dirai aux moissonneurs: Arrachez d'abord la mauvaise herbe et liez-la en gerbes pour la brûler, mais amassez le blé dans mon grenier.’»

La graine de moutarde et le levain

31 Il leur proposa une autre parabole: «Le royaume des cieux ressemble à une graine de moutarde qu'un homme a prise et semée dans son champ. 32 C'est la plus petite de toutes les semences, mais quand elle a poussé, elle est plus grande que les légumes et devient un arbre, de sorte que les oiseaux du ciel viennent habiter dans ses branches.»

33 Il leur dit cette autre parabole: «Le royaume des cieux ressemble à du levain qu'une femme a pris et mis dans trois mesures de farine pour faire lever toute la pâte.»

34 Jésus dit toutes ces choses en paraboles à la foule, et il ne lui parlait pas sans parabole 35 afin que s'accomplisse ce que le prophète avait annoncé: J'ouvrirai ma bouche pour parler en paraboles, je proclamerai des choses cachées depuis la création [du monde].[d]

Explication de la parabole de la mauvaise herbe

36 Alors Jésus renvoya la foule et entra dans la maison. Ses disciples s'approchèrent de lui en disant: «Explique-nous la parabole de la mauvaise herbe dans le champ.» 37 Il [leur] répondit: «Celui qui sème la bonne semence, c'est le Fils de l'homme; 38 le champ, c'est le monde; la bonne semence, ce sont les enfants du royaume; la mauvaise herbe, ce sont les enfants du mal[e]; 39 l'ennemi qui l'a semée, c'est le diable; la moisson, c'est la fin du monde; les moissonneurs, ce sont les anges. 40 Tout comme on arrache la mauvaise herbe et la jette au feu, on fera de même à la fin du monde: 41 le Fils de l'homme enverra ses anges; ils arracheront de son royaume tous les pièges et ceux qui commettent le mal, 42 et ils les jetteront dans la fournaise de feu où il y aura des pleurs et des grincements de dents. 43 Alors les justes resplendiront comme le soleil dans le royaume de leur Père. Que celui qui a des oreilles [pour entendre] entende.

Comparaisons diverses

44 »Le royaume des cieux ressemble [encore] à un trésor caché dans un champ. L'homme qui l'a trouvé le cache et, dans sa joie, il va vendre tout ce qu'il possède et achète ce champ.

45 »Le royaume des cieux ressemble encore à un marchand qui cherche de belles perles. 46 Lorsqu'il a trouvé une perle de grande valeur, il est allé vendre tout ce qu'il possédait et l'a achetée.

47 »Le royaume des cieux ressemble encore à un filet jeté dans la mer et qui ramène des poissons de toutes sortes. 48 Quand il est rempli, les pêcheurs le tirent sur le rivage et s’asseyent; puis ils mettent dans des paniers ce qui est bon et jettent ce qui est mauvais. 49 Il en ira de même à la fin du monde: les anges viendront séparer les méchants d'avec les justes 50 et les jetteront dans la fournaise de feu, où il y aura des pleurs et des grincements de dents.»

51 [Jésus leur dit:] «Avez-vous compris tout cela?» «Oui, [Seigneur]», répondirent-ils. 52 Et il leur dit: «C'est pourquoi, tout spécialiste de la loi instruit de ce qui concerne le royaume des cieux ressemble à un maître de maison qui tire de son trésor des choses nouvelles et des choses anciennes.» 53 Lorsque Jésus eut fini de dire ces paraboles, il partit de là.

Fin du ministère de Jésus en Galilée et au-delà 13.54–18.35

Jésus rejeté à Nazareth

54 Il se rendit dans sa patrie, et il enseignait dans la synagogue, de sorte que ceux qui l'entendirent étaient étonnés et disaient: «D'où lui viennent cette sagesse et ces miracles? 55 N'est-il pas le fils du charpentier? N'est-ce pas Marie qui est sa mère? Jacques, Joseph, Simon et Jude ne sont-ils pas ses frères? 56 Et ses sœurs ne sont-elles pas toutes parmi nous? D'où lui vient donc tout cela?» 57 Et il représentait un obstacle pour eux. Mais Jésus leur dit: «Un prophète n'est méprisé que dans sa patrie et dans sa famille.» 58 Il ne fit pas beaucoup de miracles à cet endroit à cause de leur incrédulité.

Footnotes

  1. Matthieu 13:3 Paraboles: histoires visant à faire comprendre une vérité spirituelle au moyen d’un exemple tiré de la vie courante.
  2. Matthieu 13:15 Vous aurez… guérisse: citation d’Esaïe 6.9-10.
  3. Matthieu 13:19 Le mauvais: c’est-à-dire le diable.
  4. Matthieu 13:35 J’ouvrirai… du monde: citation du Psaume 78.2.
  5. Matthieu 13:38 Du mal: ou du mauvais (c’est-à-dire le diable).

Chapter 13

Jesus Teaches in Parables[a]

The Day of Parables. That same day Jesus went out of the house and sat by the side of the lake. However, such large crowds gathered around him that he got into a boat and sat down while all the people stood on the shore. Then he told them many things in parables.[b]

The Parable of the Sower.[c] He said: “A sower went out to sow. As he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where there was little soil. They sprouted quickly, since the soil had very little depth, but when the sun rose they were scorched, and since they lacked roots, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. But some seeds fell on rich soil and produced a crop—some a hundred, some sixty, and some thirty times what was sown. He who has ears, let him hear!”

10 The Reason for Parables.[d] Then his disciples approached and asked him, “Why do you speak to them in parables?” 11 He replied, “To you has been granted knowledge of the mysteries[e] of the kingdom of heaven, but to them it has not been granted. 12 To the one who has, more will be given, and he will have an abundance. As for the one who does not have, even what little he has will be taken away. 13 The reason I speak to them in parables is that they see but do not perceive and they listen but do not hear or understand. 14 In them is fulfilled the prophecy of Isaiah that says:

‘You will indeed hear but not understand,
    you will indeed look but never see.
15 For this people’s heart has become hardened;
    they have stopped up their ears
    and they have shut their eyes,
so that they might not see with their eyes
    and hear with their ears
and understand with their heart
    and then turn to me,
    and I would heal them.’

16 The Privilege of Discipleship.[f]“But blessed are your eyes because they see, and your ears because they hear. 17 Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18 The Explanation of the Parable of the Sower.[g]“Therefore listen to the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart; that is the seed sown on the path. 20 As for the seed sown on rocky ground, this is the one who hears the word and immediately receives it with joy. 21 But such a person has no deep root, and he endures for only a short time. When some trouble or persecution arises on account of the word, he immediately falls away.

22 “The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. 23 However, the seed sown in rich soil is the one who hears the word and understands it; he indeed bears fruit and yields a hundred or sixty or thirty times what was sown.”

24 The Parable of the Weeds.[h] He then proposed another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 While everyone was asleep, his enemy came, sowed weeds[i] among the wheat, and then went away. 26 When the wheat sprouted and ripened, the weeds also appeared.

27 “The owner’s servants came to him and asked, ‘Master, did you not sow good seed in your field? Where then did these weeds come from?’ 28 He answered, ‘One of my enemies has done this.’ The servants then asked him, ‘Do you want us to go and pull up the weeds?’

29 “He replied, ‘No, because in gathering the weeds you might uproot the wheat along with them. 30 Let them both grow together until the harvest. At harvest time, I will tell the reapers, “Collect the weeds first and tie them in bundles to be burned. Then gather the wheat into my barn.” ’ ”

31 The Parable of the Mustard Seed.[j] He proposed still another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It is the smallest of all the seeds, but when it has grown it is the greatest of plants and becomes a tree large enough for the birds to come and make nests in its branches.”[k]

33 The Parable of the Yeast.[l] And he offered them yet another parable: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until it was completely leavened.”

34 The Use of Parables.[m] Jesus told the crowds all these things in parables. Indeed he never spoke to them except in parables. 35 This was to fulfill what had been spoken through the prophet:

“I will open my mouth to speak in parables;
    I will proclaim what has been hidden since the foundation of the world.”

36 Explanation of the Parable of the Weeds.[n] Then he dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows good seed is the Son of Man. 38 The field is the world, and the good seed stands for the children of the kingdom. The weeds are the children of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the world, and the reapers are angels.

40 “Just as the weeds are collected and burned in the fire, so will it be at the end of the world. 41 The Son of Man will send forth his angels, and they will gather out of his kingdom all who cause sin and all whose deeds are evil. 42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear!

44 The Parables of the Hidden Treasure and the Pearl.[o]“The kingdom of heaven is like treasure buried in a field, which a man found and buried again. Then in his joy he went off and sold everything he had and bought that field.

45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 When he found one of great value, he went off and sold everything he had and bought it.

47 The Parable of the Net.[p]“Again, the kingdom of heaven is like a net cast into the sea where it caught fish of every kind. 48 When it was full, they hauled it ashore. Then they sat down and collected the good fish into baskets but discarded those that were worthless. 49 Thus will it be at the end of the world. The angels will go forth and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51 Conclusion.[q]“Have you understood all this?” he asked. They answered, “Yes.” 52 Then he said to them, “Therefore, every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings forth from his storeroom new treasures as well as old.”

The Authentic Faith of Those Converted[r]

Jesus Encounters Mixed Receptions[s]

53 Jesus Is Rejected at Nazareth.[t] When Jesus had finished these parables, he departed from that district.

54 He came to his hometown, and he began to teach the people in the synagogue. They were astonished and wondered, “Where did this man get such wisdom and these mighty deeds? 55 Is this not the carpenter’s son? Is not his mother called Mary? Are not James and Joseph and Simon and Judas his brethren? 56 And are not all his sisters here with us? Where then did this man get all this?” 57 And so they took offense at him.

But Jesus said to them, “A prophet is always treated with honor except in his hometown and in his own house.” 58 And he did not work many mighty deeds there because of their lack of faith.

Footnotes

  1. Matthew 13:1 This is the beginning of the Third Discourse in Matthew’s Gospel, which includes seven parables of Jesus about the kingdom of heaven, a plan hidden in God and only incompletely manifested to us (13:10-17, 34f; see Eph 3:4ff). Each parable presents a different aspect of the kingdom and helps us to perceive the multifaceted reality that is growing among us throughout history. However, there is no point in looking for a meaning in every detail of a parable; it is more profitable to look for the essential message.
  2. Matthew 13:3 Parables: stories that are illustrative comparisons between religious truths and events of everyday life. Those told by Jesus are so living, direct, and natural as to be unforgettable. They bear witness to a true poetic and pedagogical genius. The Synoptic Gospels contain some 30 parables. John’s Gospel contains no parables but makes good use of other figures of speech.
  3. Matthew 13:3 At this period, seed was scattered everywhere on as yet uncultivated ground, before any plowing was done and without the sower having a clear idea of whether it would take root. Some seed was wasted, but the sower was not discouraged, knowing that the harvest would come and this was all that counted. In the Old Testament, the harvest was a symbol of the Messianic age (see Ps 126:5-6; Am 9:13).
  4. Matthew 13:10 The parables make use of a language that is clear and rich for those whose heart is open but obscure and deceptive for those whose heart is closed. Already Jesus sees the new community, where his message is richness of life, separating itself from official Judaism, which will lose even that which it has, i.e., its role as custodian of God’s Covenant. The Word of Christ always works in a twofold way; it fills those who accept it but leads to the hardening up of those who refuse it.
  5. Matthew 13:11 Mysteries: also translated as “secrets.” The word is used in Dan 2:18, 19, 27 and in the Dead Sea Scrolls to designate a divine plan or decree affecting the course of history that can be known only when revealed. In this case, the secret or mystery is that the kingdom is already present in the ministry of Jesus.
  6. Matthew 13:16 The disciples, unlike the unbelieving crowds, have seen and heard what many prophets and righteous people of the Old Testament longed to see . . . and to hear without having their longing filled.
  7. Matthew 13:18 It is not enough for us to hear the word; we must accept it with all its demands so that it may transform our existence. The four types of persons described in the parable are: (1) those who never accept the word of the kingdom (v. 19); (2) those who believe for a while but fall away because of persecution (vv. 20-21); (3) those who believe, but in whom the word is choked by worldly cares and the lure of riches (v. 22); and (4) those who hear the word and produce an abundant crop (v. 23).
  8. Matthew 13:24 The parable of the weeds is proper to Matthew. Through it Jesus teaches that the Last Judgment (of which the “harvest” is a common metaphor), i.e., the separation of the good from the wicked, is to be awaited with patience. The explanation is given in Mt 13:37-43.
  9. Matthew 13:25 Weeds: probably darnel, which looks very much like wheat while it is young, but can later be distinguished.
  10. Matthew 13:31 The mustard seed is the smallest one used by the Palestinian farmers and gardeners of that day, but it could reach a height of some ten or twelve feet. Thus, the kingdom of heaven, notwithstanding the humble ministry of Jesus, is already dawning and in the end will be shown in all its magnificence.
  11. Matthew 13:32 Tree . . . its branches: an allusion to Dan 4:21, indicating that the kingdom of heaven will become worldwide and people from all nations will find refuge therein (see also Ezek 17:23; 31:6; Dan 2:35, 44f; 7:27; Rev 11:15).
  12. Matthew 13:33 The parable of the yeast is an invitation to faith in the efficacy of the ministry of Jesus. Despite its modest and unspectacular character, it constitutes a stage in the eschatological coming of the kingdom of God. The greatness of the kingdom is shown by the enormous amount of flour, enough to feed well over a hundred people.
  13. Matthew 13:34 Matthew stresses that Jesus speaks in parables to reveal God and his kingdom; in this way he shows that the Messiah fulfills the Scriptures. The “prophet” is, in this case, the psalmist (see Ps 78:2).
  14. Matthew 13:36 The explanation of the parable of the weeds stresses the Last Judgment in which Christ and those who have believed in him will triumph over the forces of evil. It thus teaches one to be converted without delay and to remain steadfast in faith till the end.
  15. Matthew 13:44 The parables of the hidden treasure and the pearl reveal the hidden character of the kingdom of heaven and its great worth. It represents the supreme value to which human beings must aspire.
  16. Matthew 13:47 The parable of the net repeats the teaching of the parable of the weeds, with its emphasis upon the final exclusion of the wicked from the kingdom. It thus calls for an authentic conversion on the part of the listeners.
  17. Matthew 13:51 To those who believe, the parables reveal God’s mysterious plan for human beings. Thus, the teacher of the law, the scribe, once he has become a disciple, knows how to see the link between the Old and the New Testaments and is enriched by their basic harmony.
  18. Matthew 13:53 A new and tragic phase in the life of Jesus, and therefore also in the life of the kingdom, begins here and illustrates the accounts and words of this fourth part of the Gospel. The drama is infused with a growing intensity. Christ hides himself from the enthusiasm of the crowds who want him to embrace their hope for national freedom. This stirs up hostility and leads to defection. The kingdom that he proclaims is suspect in the eyes of the defenders of legalism and traditions; not even his disciples have a good understanding of the life that he teaches. Powerless, they live under this tension, which prepares for the Passion, and their incredulity will even contribute to it; but they still remain the core of the new community of believers.
  19. Matthew 13:53 The main purpose of this section is to place the Person of Jesus at the center of the mystery of the kingdom of God. The evangelist shows Jesus receiving a mixed reception, beginning with his rejection at Nazareth and the execution of the Baptist (Mt 13:53—14:12). He then alludes to the Eucharistic mystery in the accounts of the multiplication of the loaves (Mt 14:19; 15:36), and the walking on the water (Mt 14:22-33). Finally, he reports the doctrinal conflict between Jesus and the religious authorities (Mt 15:1-20) and raises anew the question of the sign of Jonah (Mt 16:1-4; see note on Mt 12:38ff). This sign will later be explained as referring to the Passion, Death, and Resurrection of Jesus (Mt 16:21ff), which must occur before the kingdom of God reaches a new stage (Mt 16:28). This is the message of the Scriptures (Mt 17:5).
  20. Matthew 13:53 At Nazareth, everyone knows the mother of Jesus and his brothers and sisters, i.e., his closest relatives, as it was customary to say in those days (see note on Mt 12:46). He thus has his place in this little village. But how can the villagers be expected to acknowledge the Messiah in one of their compatriots? God’s action and word manifested among men is the mystery of the Incarnation; this seems too human. Even the believer might hesitate in believing in the Lord present among us, in the places and times in which daily life unfolds.

13 The same day went Jesus out of the house, and sat by the sea side.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And when the sun was up, they were scorched; and because they had no root, they withered away.

And some fell among thorns; and the thorns sprung up, and choked them:

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Who hath ears to hear, let him hear.

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed is the Son of man;

38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

53 And it came to pass, that when Jesus had finished these parables, he departed thence.

54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

56 And his sisters, are they not all with us? Whence then hath this man all these things?

57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

58 And he did not many mighty works there because of their unbelief.