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14 (A)“It will be as when a man who was going on a journey[a] called in his servants and entrusted his possessions to them. 15 To one he gave five talents;[b] to another, two; to a third, one—to each according to his ability. Then he went away. Immediately 16 the one who received five talents went and traded with them, and made another five. 17 Likewise, the one who received two made another two. 18 [c]But the man who received one went off and dug a hole in the ground and buried his master’s money. 19 After a long time the master of those servants came back and settled accounts with them. 20 The one who had received five talents came forward bringing the additional five.[d] He said, ‘Master, you gave me five talents. See, I have made five more.’ 21 (B)His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 22 [Then] the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ 23 His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.’ 26 His master said to him in reply, ‘You wicked, lazy servant![e] So you knew that I harvest where I did not plant and gather where I did not scatter? 27 Should you not then have put my money in the bank so that I could have got it back with interest on my return? 28 Now then! Take the talent from him and give it to the one with ten. 29 [f](C)For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30 [g]And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’

The Judgment of the Nations.[h]

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Footnotes

  1. 25:14 It will be as when…journey: literally, “For just as a man who was going on a journey.” Although the comparison is not completed, the sense is clear; the kingdom of heaven is like the situation here described. Faithful use of one’s gifts will lead to participation in the fullness of the kingdom, lazy inactivity to exclusion from it.
  2. 25:15 Talents: see note on Mt 18:24.
  3. 25:18 Buried his master’s money: see note on Mt 13:44.
  4. 25:20–23 Although the first two servants have received and doubled large sums, their faithful trading is regarded by the master as fidelity in small matters only, compared with the great responsibilities now to be given to them. The latter are unspecified. Share your master’s joy: probably the joy of the banquet of the kingdom; cf. Mt 8:11.
  5. 25:26–28 Wicked, lazy servant: this man’s inactivity is not negligible but seriously culpable. As punishment, he loses the gift he had received, that is now given to the first servant, whose possessions are already great.
  6. 25:29 See note on Mt 13:12 where there is a similar application of this maxim.
  7. 25:30 See note on Mt 8:11–12.
  8. 25:31–46 The conclusion of the discourse, which is peculiar to Matthew, portrays the final judgment that will accompany the parousia. Although often called a “parable,” it is not really such, for the only parabolic elements are the depiction of the Son of Man as a shepherd and of the righteous and the wicked as sheep and goats, respectively (Mt 25:32–33). The criterion of judgment will be the deeds of mercy that have been done for the least of Jesus’ brothers (Mt 25:40). A difficult and important question is the identification of these least brothers. Are they all people who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of such sufferers? Scholars are divided in their response and arguments can be made for either side. But leaving aside the problem of what the traditional material that Matthew edited may have meant, it seems that a stronger case can be made for the view that in the evangelist’s sense the sufferers are Christians, probably Christian missionaries whose sufferings were brought upon them by their preaching of the gospel. The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.” See note on Mt 16:27.

The Parable of the Talents

14 “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents,[a] to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ 21 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 22 And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ 23 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 24 Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

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Footnotes

  1. Matthew 25:15 A talent was worth more than fifteen years’ wages of a laborer

The Parable of the Three Servants(A)

14 (B)“At that time the Kingdom of heaven will be like this. Once there was a man who was about to leave home on a trip; he called his servants and put them in charge of his property. 15 He gave to each one according to his ability: to one he gave five thousand gold coins, to another he gave two thousand, and to another he gave one thousand. Then he left on his trip. 16 The servant who had received five thousand coins went at once and invested his money and earned another five thousand. 17 In the same way the servant who had received two thousand coins earned another two thousand. 18 But the servant who had received one thousand coins went off, dug a hole in the ground, and hid his master's money.

19 “After a long time the master of those servants came back and settled accounts with them. 20 The servant who had received five thousand coins came in and handed over the other five thousand. ‘You gave me five thousand coins, sir,’ he said. ‘Look! Here are another five thousand that I have earned.’ 21 ‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 22 Then the servant who had been given two thousand coins came in and said, ‘You gave me two thousand coins, sir. Look! Here are another two thousand that I have earned.’ 23 ‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 24 Then the servant who had received one thousand coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not plant, and you gather crops where you did not scatter seed. 25 I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’ 26 ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not plant, and gather crops where I did not scatter seed? 27 Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. 28 Now, take the money away from him and give it to the one who has ten thousand coins. 29 (C)For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. 30 (D)As for this useless servant—throw him outside in the darkness; there he will cry and gnash his teeth.’

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Parable of the Talents

14 (A)For it is just like a man (B)about to go on a journey, who called his own slaves and entrusted his possessions to them. 15 To one he gave five [a](C)talents, to another, two, and to another, one, each according to his own ability; and he (D)went on his journey. 16 The one who had received the five (E)talents immediately went and did business with them, and earned five more talents. 17 In the same way the one who had received the two talents earned two more. 18 But he who received the one talent went away and dug a hole in the ground, and hid his [b]master’s money.

19 “Now after a long time the master of those slaves *came and *(F)settled accounts with them. 20 The one who had received the five (G)talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have earned five more talents.’ 21 His master said to him, ‘Well done, good and (H)faithful slave. You were faithful with a few things, I will (I)put you in charge of many things; enter the joy of your [c]master.’

22 “Also the one who had received the two (J)talents came up and said, ‘Master, you entrusted two talents to me. See, I have earned two more talents.’ 23 His master said to him, ‘Well done, good and (K)faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’

24 “Now the one who had received the one (L)talent also came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not scatter seed. 25 And I was afraid, so I went away and hid your talent in the ground. See, you still have what is yours.’

26 “But his master answered and said to him, ‘You [d]worthless, lazy slave! Did you know that I reap where I did not sow, and gather where I did not scatter seed? 27 Then you ought to have [e]put my money in the bank, and [f]on my arrival I would have received my money back with interest. 28 Therefore: take the talent away from him, and give it to the one who has the ten talents.’

29 (M)For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. 30 And throw the worthless slave into (N)the outer darkness; in that place there will be weeping and gnashing of teeth.

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Footnotes

  1. Matthew 25:15 A talent was worth about fifteen years’ wages for a laborer
  2. Matthew 25:18 Or lord’s
  3. Matthew 25:21 Or lord
  4. Matthew 25:26 Or wicked
  5. Matthew 25:27 Lit cast...to the bankers
  6. Matthew 25:27 Lit having come

The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(C) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(D) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(E) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(F) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(G) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(H)

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Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.